Joshua 9:10
and all that He did to the two kings of the Amorites beyond the Jordan--Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth.
and all that He did
This phrase emphasizes the mighty acts of God, showcasing His power and sovereignty. The Hebrew root for "did" is "עָשָׂה" (asah), which means to accomplish or to make. This highlights God's active role in the history of Israel, reminding us that His deeds are purposeful and intentional. It serves as a reminder of God's faithfulness and His ability to fulfill His promises to His people.

to the two kings of the Amorites
The Amorites were a significant group in the ancient Near East, often representing the pagan nations that opposed Israel. The mention of "two kings" specifically refers to Sihon and Og, who were formidable opponents. Historically, the Amorites were known for their strength and influence, making God's victory over them a testament to His supreme power. This phrase underscores the theme of divine intervention and victory over seemingly insurmountable odds.

beyond the Jordan
This geographical reference points to the land east of the Jordan River, which was conquered by the Israelites before they entered the Promised Land. The phrase "beyond the Jordan" signifies a transition from the wilderness wanderings to the conquest of Canaan. It serves as a reminder of God's guidance and provision as He led His people into the land He had promised to their ancestors.

Sihon king of Heshbon
Sihon was the king of the Amorite city-state of Heshbon. The historical and archaeological records suggest that Heshbon was a significant city during this period. The defeat of Sihon is a pivotal moment in Israel's journey, as it opened the way for the conquest of the Promised Land. This victory is a testament to God's promise to give Israel the land of Canaan and His ability to overcome any obstacle in their path.

and Og king of Bashan
Og was another powerful Amorite king, ruling over the region of Bashan. The mention of Og highlights the formidable nature of Israel's enemies and the miraculous nature of their victories. Bashan was known for its fertile land and strong fortifications, making Og's defeat a significant achievement. This phrase reinforces the idea that no enemy is too great for God to overcome on behalf of His people.

who reigned in Ashtaroth
Ashtaroth was a major city in the region of Bashan, associated with the worship of the Canaanite goddess Astarte. The mention of Ashtaroth not only provides a geographical context but also highlights the spiritual battle between the God of Israel and the pagan deities of the land. This victory symbolizes the triumph of God's holiness over idolatry and false worship, encouraging believers to trust in God's power to overcome spiritual strongholds.

Persons / Places / Events
1. Sihon, King of Heshbon
Sihon was the Amorite king who ruled over Heshbon. He was defeated by the Israelites under Moses' leadership as they journeyed to the Promised Land.

2. Og, King of Bashan
Og was another Amorite king, ruling over Bashan. Like Sihon, he was defeated by the Israelites, and his territory was taken as part of Israel's inheritance.

3. Heshbon
A significant city in the territory of the Amorites, which became part of the land allotted to the tribe of Reuben.

4. Bashan
A fertile region known for its strong cities and giant inhabitants. It was given to the half-tribe of Manasseh.

5. Ashtaroth
A city in Bashan, associated with the worship of the Canaanite goddess Astarte. It was part of Og's kingdom.
Teaching Points
God's Sovereignty and Faithfulness
The defeat of Sihon and Og demonstrates God's sovereign power and His faithfulness to fulfill His promises to Israel. Believers can trust in God's ability to overcome obstacles in their lives.

The Importance of Obedience
The victories over these kings were possible because of Israel's obedience to God's commands. Obedience to God is crucial for experiencing His blessings and victories.

Spiritual Warfare
Just as Israel faced physical battles, Christians face spiritual battles. Ephesians 6:10-18 encourages believers to put on the full armor of God to stand firm against spiritual adversaries.

God's Provision and Inheritance
The land taken from Sihon and Og became part of Israel's inheritance. This reminds believers of the spiritual inheritance promised to them in Christ, as described in Ephesians 1:11-14.
Bible Study Questions
1. How do the victories over Sihon and Og illustrate God's faithfulness to His promises? Reflect on a time when you experienced God's faithfulness in your life.

2. In what ways can the account of Sihon and Og encourage you to trust God in the face of seemingly insurmountable challenges?

3. How does the concept of spiritual warfare in Ephesians 6 relate to the physical battles faced by Israel? What steps can you take to prepare for spiritual battles in your own life?

4. What does the allocation of the land of Sihon and Og to the tribes of Israel teach us about God's provision? How can you apply this understanding to your current circumstances?

5. Reflect on the importance of obedience in the account of Israel's victories. How can you cultivate a heart of obedience in your daily walk with God?
Connections to Other Scriptures
Numbers 21:21-35
This passage details the Israelites' encounters and battles with Sihon and Og, providing context for their defeat and the significance of these victories in Israel's journey to the Promised Land.

Deuteronomy 3:1-11
Moses recounts the defeat of Og and the allocation of his land to the tribes of Israel, emphasizing God's power and faithfulness in delivering these victories.

Psalm 135:10-12
This psalm praises God for His mighty acts, including the defeat of Sihon and Og, highlighting His enduring love and faithfulness to Israel.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Amorite, Amorites, Ashtaroth, Ash'taroth, Bashan, Beyond, Dwelt, East, Heshbon, Jordan, Kings, Og, Reigned, Sihon
Dictionary of Bible Themes
Joshua 9:3-13

     4548   wineskin

Joshua 9:3-15

     8720   double-mindedness

Joshua 9:3-16

     5592   treaty

Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Joshua 9:9-10

     5857   fame

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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