Joshua 8:3
So Joshua and the whole army set out to attack Ai. Joshua chose 30,000 mighty men of valor and sent them out at night
So Joshua
The name "Joshua" is derived from the Hebrew name "Yehoshua," meaning "Yahweh is salvation." Joshua, as the leader of Israel, is a type of Christ, leading God's people into the Promised Land. His role is pivotal in the narrative of Israel's conquest, symbolizing divine guidance and leadership. Joshua's obedience to God's commands is a model for believers, emphasizing the importance of faithfulness and trust in God's promises.

and the whole army
The phrase "the whole army" indicates the unity and collective effort of the Israelites. In Hebrew, "army" is "chayil," which can also mean strength or valor. This reflects the communal aspect of Israel's mission, where every member plays a role in achieving God's purposes. It underscores the importance of unity in the body of Christ, where each believer contributes to the mission of the Church.

set out to attack Ai
The city of Ai, meaning "ruin" in Hebrew, represents a significant challenge for Israel. The previous defeat at Ai (Joshua 7) was due to disobedience and sin within the camp. This second attempt, under God's guidance, signifies redemption and the opportunity for a fresh start. It serves as a reminder that God is a God of second chances, willing to restore and lead His people to victory when they repent and align with His will.

Joshua chose thirty thousand valiant warriors
The selection of "thirty thousand valiant warriors" highlights strategic planning and the importance of choosing capable individuals for God's work. The term "valiant" in Hebrew is "gibbor," meaning mighty or strong. This choice reflects the need for courage and strength in spiritual battles. It also points to the necessity of equipping and preparing believers for the challenges they face in their spiritual journey.

and sent them out at night
The decision to send the warriors "at night" suggests a strategic and tactical approach to the battle. Nighttime operations require stealth, wisdom, and careful planning. Spiritually, this can be seen as a metaphor for the need to be vigilant and discerning, even in times of darkness or uncertainty. It emphasizes the importance of trusting God's timing and methods, knowing that He works in ways that may not always be visible or understood by human reasoning.

Persons / Places / Events
1. Joshua
The leader of the Israelites, chosen by God to succeed Moses and lead the people into the Promised Land. He is a central figure in this passage, demonstrating obedience and strategic leadership.

2. The Whole Army
Refers to the collective fighting force of Israel, indicating unity and collective effort in the mission to conquer Ai.

3. Ai
A city in Canaan that the Israelites are commanded to conquer. It represents a strategic target in the conquest of the Promised Land.

4. Thirty Thousand Valiant Warriors
A select group of Israel's fighting men, chosen for their bravery and skill, tasked with a specific mission in the battle plan.

5. Night Operation
The strategic timing of the mission, indicating a tactical approach to warfare, utilizing the cover of darkness for surprise and advantage.
Teaching Points
Strategic Obedience
Joshua's actions demonstrate the importance of following God's instructions with careful planning and execution. Believers are encouraged to seek God's guidance in their endeavors and to act with wisdom and strategy.

Unity in Purpose
The involvement of the whole army signifies the power of collective effort and unity in achieving God's purposes. Christians are called to work together in unity for the advancement of God's kingdom.

Courage and Faith
The selection of valiant warriors underscores the need for courage and faith in facing challenges. Believers are reminded to be bold and trust in God's strength as they confront spiritual battles.

The Role of Leadership
Joshua's leadership exemplifies the qualities of a godly leader—obedience, courage, and strategic thinking. Christian leaders are encouraged to lead with integrity and reliance on God.

Divine Timing
The night operation highlights the importance of timing in God's plans. Believers are encouraged to be sensitive to God's timing and to act when He directs.
Bible Study Questions
1. How does Joshua's leadership in this passage reflect the qualities God desires in a leader, and how can we apply these qualities in our own leadership roles?

2. In what ways does the unity of the Israelite army serve as a model for the church today, and how can we foster greater unity in our communities?

3. What can we learn from the selection of valiant warriors about the importance of courage and faith in our spiritual lives?

4. How does the strategic timing of the night operation teach us about the importance of waiting for God's timing in our decisions and actions?

5. How can we balance strategic planning and reliance on God in our personal and communal endeavors, as demonstrated by Joshua's approach to the battle of Ai?
Connections to Other Scriptures
Joshua 1:9
This verse emphasizes God's command to Joshua to be strong and courageous, which is reflected in his leadership and decision-making in Joshua 8:3.

Judges 7:7
The account of Gideon and his select group of warriors parallels the selection of valiant warriors, highlighting God's use of a faithful remnant to achieve His purposes.

Psalm 20:7
This verse contrasts reliance on human strength with trust in the Lord, reminding us that while Joshua used strategic planning, ultimate victory comes from God.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Ai, Army, Attack, Best, Chooseth, Chose, Fighting, Fighting-men, Forth, Got, Joshua, Mighty, Moved, Ones, Ready, Riseth, Rose, Thirty, Thousand, Valiant, Valor, Valour, War, Warriors
Dictionary of Bible Themes
Joshua 8:1-3

     5214   attack

Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 8:3 NIV
Joshua 8:3 NLT
Joshua 8:3 ESV
Joshua 8:3 NASB
Joshua 8:3 KJV

Joshua 8:3 Commentaries

Bible Hub
Joshua 8:2
Top of Page
Top of Page