Joshua 8:4
with these orders: "Pay attention. You are to lie in ambush behind the city, not too far from it. All of you must be ready.
And he commanded them
This phrase indicates a direct order from Joshua, the leader of the Israelites, who is acting under divine guidance. The Hebrew root for "commanded" is צָוָה (tsavah), which implies a strong directive or charge. This reflects Joshua's role as a military leader and a servant of God, emphasizing obedience and discipline among the Israelites. Historically, this command is part of a larger strategy to conquer Ai, demonstrating the importance of leadership and divine strategy in achieving victory.

saying, 'Behold
The word "Behold" is translated from the Hebrew הִנֵּה (hinneh), which serves as an attention-grabbing term, urging the listeners to pay close attention to the instructions that follow. It underscores the significance of the message and the need for the Israelites to be vigilant and attentive to God's plan. This word often precedes important revelations or commands in Scripture, highlighting its importance in the narrative.

you shall lie in ambush
The strategy of lying in ambush is a tactical maneuver that involves stealth and surprise. The Hebrew word for "ambush" is אָרַב (arab), which conveys the idea of lying in wait. This tactic reflects the wisdom and cunning required in warfare, as well as the reliance on God's guidance for success. Biblically, it illustrates the theme of God using unconventional means to achieve His purposes, teaching the Israelites to trust in His plans.

against the city, behind the city
This phrase specifies the location of the ambush, indicating a strategic positioning that would catch the inhabitants of Ai off guard. The repetition of "city" emphasizes the focus on Ai as the target of God's judgment and the Israelites' conquest. Historically, cities in ancient Canaan were fortified, making such tactics necessary for victory. This reflects the broader biblical theme of God granting His people victory over seemingly insurmountable obstacles.

Do not go very far from it
This instruction highlights the need for proximity and readiness. The Hebrew phrase suggests staying close enough to respond quickly when the time is right. It underscores the importance of obedience and precision in following God's instructions. In a spiritual sense, it reminds believers to remain close to God's presence and guidance, ready to act according to His will.

and all of you be ready
The call to readiness is a recurring biblical theme, emphasizing vigilance and preparedness. The Hebrew root for "ready" is כּוּן (kun), which means to be established or prepared. This command reflects the necessity for the Israelites to be spiritually and physically prepared for the task at hand. It serves as a reminder for Christians to be spiritually alert and prepared for the challenges and opportunities God places before them, trusting in His timing and provision.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses. He is responsible for leading the Israelites into the Promised Land and executing God's commands for conquering it.

2. Ai
A city near Bethel, which the Israelites are commanded to conquer. The previous attempt to capture Ai failed due to disobedience, but this time God provides a strategy for victory.

3. Israelite Warriors
The soldiers who are commanded by Joshua to lie in ambush. They play a crucial role in the strategy to capture Ai.

4. Ambush
A military tactic used by Joshua as instructed by God. It involves hiding forces to surprise the enemy, demonstrating strategic planning and obedience to divine guidance.

5. God's Command
The divine instruction given to Joshua, emphasizing the importance of following God's guidance for success.
Teaching Points
Obedience to God's Strategy
Just as Joshua followed God's specific instructions for the ambush, we must seek and adhere to God's guidance in our lives. Success often requires us to trust in His plans, even when they seem unconventional.

Preparation and Readiness
The command to "be ready" underscores the importance of preparation in our spiritual lives. We must be vigilant and prepared to act when God calls us to move.

Trust in Divine Timing
The ambush required patience and precise timing. Similarly, we must trust in God's timing for events in our lives, knowing that His plans are perfect.

Learning from Past Failures
The initial failure at Ai due to disobedience serves as a reminder to learn from past mistakes and seek God's guidance for future endeavors.

Community and Cooperation
The success of the ambush depended on the cooperation of the Israelite warriors. In our spiritual journey, working together with fellow believers strengthens our ability to fulfill God's purposes.
Bible Study Questions
1. How does Joshua's obedience to God's command in Joshua 8:4 compare to his previous attempt to capture Ai, and what can we learn from this about the importance of following divine instructions?

2. In what ways can we apply the concept of "lying in ambush" in our spiritual battles today, and how does this relate to being prepared and vigilant?

3. How does the account of Ai's capture illustrate the principle found in Proverbs 21:31 about preparation and reliance on God for victory?

4. Reflect on a time when you had to trust in God's timing for a situation in your life. How did patience and readiness play a role in the outcome?

5. How can we foster a spirit of cooperation and unity within our church or community to achieve the goals God has set before us, as seen in the coordinated effort of the Israelite warriors?
Connections to Other Scriptures
Joshua 6
The fall of Jericho, where God also provided a specific strategy for victory, highlighting the importance of obedience to divine instructions.

Judges 7
Gideon's battle against the Midianites, where God uses unconventional tactics to ensure victory, showing that success comes from reliance on God's plans rather than human strength.

Proverbs 21:31
This verse emphasizes that while preparation is essential, ultimate victory comes from the Lord, reinforcing the theme of divine guidance in battle.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Alert, Ambush, Behind, Behold, Carefully, Commanded, Commandeth, Hold, Lie, Liers, Listen, Orders, Position, Prepared, Readiness, Ready, Rear, Saying, Secretly, Town, Wait, Yourselves
Dictionary of Bible Themes
Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Joshua 8:4-7

     5608   warfare, strategies

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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