Joshua 8:18
Then the LORD said to Joshua, "Hold out your battle lance toward Ai, for into your hand I will deliver the city." So Joshua held out his battle lance toward Ai,
Then the LORD said to Joshua
This phrase emphasizes the direct communication between God and Joshua, highlighting the divine guidance that Joshua receives. The Hebrew word for "LORD" here is "YHWH," the sacred name of God, which underscores His covenant relationship with Israel. This divine instruction is a reminder of God's sovereignty and His active role in the battles of Israel. It reassures believers of God's presence and guidance in their own spiritual battles.

Hold out your battle lance
The "battle lance" is a symbol of authority and divine intervention. The Hebrew word for "lance" can also be translated as "javelin" or "spear," indicating a weapon of war. This act of holding out the lance is not merely a military tactic but a prophetic gesture of faith and obedience. It signifies Joshua's role as a leader who acts under God's command, and it serves as a physical manifestation of God's promise to deliver victory.

toward Ai
Ai was a Canaanite city, and its name means "ruin" in Hebrew. The city's defeat is significant in the narrative of Israel's conquest of the Promised Land. Historically, Ai represents the challenges and obstacles that the Israelites faced. Spiritually, it symbolizes the struggles believers encounter in their journey of faith. The direction "toward Ai" indicates a focused and intentional act of faith, trusting in God's promise of victory.

for into your hand I will deliver the city
This phrase is a divine promise of victory. The Hebrew word for "deliver" is "nathan," which means to give or to hand over. It reflects God's sovereignty and His ability to fulfill His promises. The assurance that God will deliver Ai into Joshua's hand is a testament to His faithfulness and power. It encourages believers to trust in God's promises, knowing that He is in control and will bring about His purposes.

So Joshua held out his battle lance toward Ai
Joshua's obedience to God's command is immediate and complete. This act of faith is crucial in the narrative, as it demonstrates Joshua's trust in God's word. The phrase underscores the importance of obedience in the life of a believer. Joshua's action serves as an example of how faith and obedience work together to bring about God's will. It inspires believers to act in faith, trusting that God will fulfill His promises.

Persons / Places / Events
1. The LORD
The covenant-keeping God of Israel, who guides and commands Joshua in the battle against Ai.

2. Joshua
The leader of Israel, successor to Moses, tasked with leading the Israelites into the Promised Land.

3. Ai
A Canaanite city that Israel is commanded to conquer. This is the second attempt after an initial failure due to disobedience.

4. Battle Lance
A symbol of God's command and Joshua's obedience, used to signal the attack on Ai.

5. Israelites
The people of God, who are following Joshua's leadership to claim the land promised to them by God.
Teaching Points
Obedience to God's Commands
Joshua's immediate response to God's instruction demonstrates the importance of obedience in achieving victory. Believers are called to trust and obey God's guidance in their lives.

Symbolism of the Lance
The battle lance represents God's authority and power. In our lives, we must recognize the tools and symbols God gives us to accomplish His purposes.

Divine Strategy
God's strategies may not always align with human logic, but they are always perfect. We must seek God's wisdom and direction in our decisions and actions.

Faith in God's Promises
Just as God promised Joshua victory, He promises us spiritual victories. We must hold onto His promises with faith and perseverance.

Repentance and Restoration
After the initial defeat at Ai due to sin, Israel's repentance led to restoration and victory. This teaches the importance of repentance and aligning with God's will.
Bible Study Questions
1. How does Joshua's obedience to God's command in Joshua 8:18 serve as a model for our own obedience to God's instructions today?

2. In what ways can we identify and utilize the "battle lances" or tools God has given us in our spiritual battles?

3. Reflect on a time when God's strategy in your life did not make sense initially but led to a greater victory. How did this experience strengthen your faith?

4. How can the account of Ai encourage us to seek repentance and restoration when we face setbacks due to disobedience?

5. Compare the role of faith in the battles of Jericho and Ai. How does this inform our understanding of faith in action in our daily lives?
Connections to Other Scriptures
Exodus 17:8-13
The account of Moses holding up his hands during the battle against the Amalekites, which parallels Joshua's act of holding out the lance as a sign of divine intervention and victory.

Psalm 44:3
This verse emphasizes that victories come not by human strength but by God's favor, similar to how God assures Joshua of victory over Ai.

Hebrews 11:30
The faith of the Israelites in the conquest of Jericho, which can be related to their faith and obedience in the battle of Ai.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Ai, Deliver, Direction, Hands, Held, Hold, Javelin, Joshua, Spear, Stretch, Stretched, Stretcheth, Stretching, Towards, Town
Dictionary of Bible Themes
Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Joshua 8:10-19

     5544   soldiers

Joshua 8:18-19

     5354   invasions
     5545   spear

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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