Joshua 8:17
Not a man was left in Ai or Bethel who did not go out after Israel, leaving the city wide open while they pursued Israel.
Not a man was left
This phrase emphasizes the totality of the response from the inhabitants of Ai and Bethel. In the Hebrew context, the word for "man" (אִישׁ, 'ish) often signifies not just males but the entirety of the population capable of fighting. This reflects the complete confidence and perhaps overconfidence of Ai and Bethel in their military strength, leading them to leave no one behind to defend their cities. Historically, this underscores the strategic miscalculation of Ai, as they underestimated Israel's tactics.

in Ai or Bethel
Ai and Bethel were neighboring cities in the central hill country of Canaan. Archaeological evidence suggests that these cities were significant in the region, with Ai being a fortified city. Bethel, meaning "House of God," held religious significance and was a key location in the patriarchal narratives. The mention of both cities indicates a coalition against Israel, highlighting the threat Israel faced and the divine orchestration in their victory.

who did not go out after Israel
The phrase indicates a unanimous decision to pursue Israel, suggesting a sense of urgency and determination among the Canaanites. The Hebrew root for "go out" (יָצָא, yatsa) often implies a deliberate action, reflecting the aggressive intent of Ai and Bethel. This pursuit was part of a larger divine strategy, as God used their eagerness to draw them away from their stronghold, setting the stage for Israel's ambush.

leaving the city wide open
This phrase highlights the vulnerability of Ai and Bethel once their forces had left. The Hebrew concept of "wide open" (פָּתוּחַ, pathuach) conveys a sense of exposure and defenselessness. In a military context, leaving a city unguarded was a grave error, demonstrating the effectiveness of Joshua's strategy and God's guidance. This moment of vulnerability was pivotal for Israel's success, as it allowed them to capture the city without resistance.

while they pursued Israel
The pursuit of Israel by the forces of Ai and Bethel was a tactical maneuver that played into Israel's hands. The Hebrew word for "pursued" (רָדַף, radaph) often implies a relentless chase, indicating the intensity of the Canaanites' efforts to defeat Israel. This pursuit, however, was part of God's plan to lure them away from their city, showcasing the divine wisdom in Israel's military strategy. The narrative demonstrates how God can use the enemy's aggression to fulfill His purposes, turning what seemed like a disadvantage into a decisive victory for His people.

Persons / Places / Events
1. Ai
A Canaanite city that Israel initially failed to conquer due to Achan's sin but later defeated under God's guidance.

2. Bethel
A nearby city to Ai, whose men joined the pursuit against Israel, leaving both cities vulnerable.

3. Israel
The nation chosen by God, led by Joshua, executing a strategic military plan to conquer Ai.

4. Joshua
The leader of Israel, who followed God's instructions to orchestrate a successful ambush against Ai.

5. The Ambush
A strategic military tactic commanded by God, where part of the Israelite army lured the men of Ai and Bethel away from their cities.
Teaching Points
Obedience to God's Strategy
Joshua's success at Ai underscores the importance of following God's specific instructions. Believers are reminded to seek and adhere to God's guidance in their lives.

The Consequences of Sin
The initial failure at Ai due to Achan's sin serves as a warning about the communal impact of individual disobedience. It calls for personal and communal holiness.

God's Sovereignty in Battle
The victory at Ai illustrates that ultimate success in any endeavor comes from God. Believers are encouraged to trust in God's sovereignty and timing.

The Importance of Vigilance
The men of Ai and Bethel left their cities unguarded, leading to their defeat. Christians are reminded to remain vigilant and not leave their spiritual "cities" unprotected.

Unity and Cooperation
The Israelites worked together under Joshua's leadership, demonstrating the power of unity and cooperation in achieving God's purposes.
Bible Study Questions
1. How does the account of Ai in Joshua 8:17 illustrate the importance of obedience to God's instructions in our personal lives?

2. In what ways can the initial defeat at Ai (Joshua 7) serve as a warning for us today regarding the consequences of sin?

3. How can we apply the principle of God's sovereignty in battle to the challenges we face in our daily lives?

4. What steps can we take to ensure that we remain vigilant and protect our spiritual "cities" from being left vulnerable?
Connections to Other Scriptures
Joshua 7
The previous chapter details Israel's initial defeat at Ai due to sin, highlighting the importance of obedience to God.

Judges 20
Similar military tactics are used by the Israelites against the Benjamites, showing the effectiveness of divine strategy.

Proverbs 21:31
This verse emphasizes that while humans can prepare for battle, victory comes from the Lord, aligning with Israel's experience at Ai.

1 Samuel 15
Saul's disobedience contrasts with Joshua's obedience, underscoring the importance of following God's commands for success.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Ai, Beth, Bethel, Beth-el, Didn't, El, Leave, Open, Pursue, Pursued, Pursuit, Town, Unguarded, Unwatched
Dictionary of Bible Themes
Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Joshua 8:10-19

     5544   soldiers

Joshua 8:14-17

     5925   rashness

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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