Joshua 8:16
Then all the men of Ai were summoned to pursue them, and they followed Joshua and were drawn away from the city.
So all the men of Ai
The phrase "all the men of Ai" indicates a comprehensive mobilization of the city's fighting force. In Hebrew, "all" (כָּל, kol) emphasizes the totality and unity of the city's response. Ai, a small Canaanite city, was strategically significant due to its location near Bethel and its role in controlling access to the central highlands of Canaan. Historically, this reflects the common practice of city-states in the ancient Near East, where every able-bodied man would be called to defend their city in times of war.

were summoned to pursue them
The word "summoned" (וַיִּזָּעֲקוּ, vayizza'aku) in Hebrew conveys a sense of urgency and command. This reflects the immediate reaction of Ai's forces to what they perceived as a retreat by the Israelites. The act of pursuing (לִרְדֹּף, lirdof) is a common military tactic, suggesting confidence in their ability to defeat the Israelites, likely due to their previous victory over them. This pursuit is a critical element in the narrative, setting the stage for the ambush planned by Joshua.

and they pursued Joshua
The focus on "Joshua" (יְהוֹשֻׁעַ, Yehoshua) highlights his role as the leader and central figure in the Israelite campaign. Joshua's leadership is pivotal, and his actions are seen as divinely guided. The pursuit of Joshua by the men of Ai underscores their misjudgment, as they are unaware of the strategic trap being set. This reflects a broader biblical theme of God using the apparent weakness of His people to achieve victory.

and were drawn away from the city
The phrase "drawn away" (וַיִּנָּתְקוּ, vayinnatku) suggests a deliberate and strategic maneuver. The Hebrew root implies a separation or pulling away, indicating that the men of Ai were lured out of their defensive position. This tactic is reminiscent of other biblical and historical military strategies where an enemy is enticed into a vulnerable position. Theologically, this reflects the wisdom and cunning that God imparts to His people, enabling them to overcome seemingly insurmountable odds. The abandonment of the city by its defenders sets the stage for its eventual capture, illustrating the fulfillment of God's promises to Israel.

Persons / Places / Events
1. Joshua
The leader of Israel, successor to Moses, who is orchestrating the military strategy against Ai.

2. Men of Ai
The inhabitants and soldiers of the city of Ai, who are drawn out of their city to pursue the Israelites.

3. Ai
A Canaanite city that Israel is attempting to conquer after their initial defeat due to Achan's sin.

4. Israelites
The people of God, following Joshua's leadership, executing a divinely inspired military strategy.

5. The Ambush
The strategic military maneuver planned by Joshua to lure the men of Ai out of their city, allowing the Israelites to capture it.
Teaching Points
Divine Strategy and Human Obedience
God often uses human strategies to accomplish His purposes, but success requires obedience to His instructions.

Learning from Past Mistakes
The Israelites' initial failure at Ai teaches the importance of addressing sin and seeking God's guidance before moving forward.

The Importance of Leadership
Joshua's role as a leader is crucial; he listens to God and leads the people with courage and wisdom.

Trusting God's Timing
The Israelites had to wait for God's timing to attack Ai again, teaching us patience and trust in God's perfect plan.

Spiritual Warfare
Just as the Israelites used strategy in physical warfare, Christians are called to be strategic in spiritual warfare, using the armor of God.
Bible Study Questions
1. How does Joshua 8:16 demonstrate the importance of following God's specific instructions in our lives?

2. In what ways can we learn from past failures, as the Israelites did after their initial defeat at Ai?

3. How does the strategy used by Joshua in this passage relate to the concept of spiritual warfare in the New Testament?

4. What role does leadership play in achieving victory, both in the context of Joshua's time and in our personal spiritual journeys?

5. How can we discern and trust God's timing in our own lives, especially when facing challenges or decisions?
Connections to Other Scriptures
Joshua 7
Provides context for the events in Joshua 8, detailing the initial defeat at Ai due to Achan's sin and the subsequent repentance and purification of Israel.

Judges 20
Similar military strategy where the Israelites use a feigned retreat to draw out the Benjamites, showing a recurring biblical theme of strategic warfare.

Proverbs 21:31
Highlights the balance between human strategy and divine providence, emphasizing that victory ultimately comes from the Lord.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Ai, Drawn, Joshua, Lured, Moving, Pursue, Pursued, Town
Dictionary of Bible Themes
Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Joshua 8:10-19

     5544   soldiers

Joshua 8:14-17

     5925   rashness

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 8:16 NIV
Joshua 8:16 NLT
Joshua 8:16 ESV
Joshua 8:16 NASB
Joshua 8:16 KJV

Joshua 8:16 Commentaries

Bible Hub
Joshua 8:15
Top of Page
Top of Page