Joshua 6:27
So the LORD was with Joshua, and his fame spread throughout the land.
So the LORD was with Joshua
This phrase underscores the divine presence and favor that Joshua enjoyed. The Hebrew word for "LORD" here is "YHWH," the sacred name of God, emphasizing His covenantal faithfulness. The phrase "was with" indicates a continuous, abiding presence, suggesting that Joshua's success was not due to his own strength or wisdom but because of God's active involvement in his leadership. This echoes the promise given to Joshua in Joshua 1:5, where God assures him, "As I was with Moses, so I will be with you." Theologically, this highlights the importance of divine accompaniment in fulfilling God's purposes, a theme prevalent throughout the Old Testament.

and his fame spread
The word "fame" in Hebrew is "shema," which can also mean "report" or "reputation." This suggests that Joshua's renown was not merely about his military conquests but also about the testimony of God's power and faithfulness through him. The spreading of his fame indicates that the surrounding nations were becoming aware of the God of Israel, who was actively working through Joshua. This serves as a fulfillment of God's promise to make Israel a nation that would be a witness to the world, as seen in Deuteronomy 28:10, where it is said, "Then all the peoples of the earth will see that you are called by the name of the LORD."

throughout the land
The phrase "throughout the land" signifies the extent and reach of Joshua's reputation. The "land" here refers to Canaan, the Promised Land, which was inhabited by various nations and peoples. The spread of Joshua's fame throughout this region indicates the comprehensive nature of God's work through him, as well as the fulfillment of the promise that Israel would inherit the land. Historically, this would have served as a deterrent to potential adversaries and a testament to the power of the God of Israel. It also foreshadows the eventual establishment of Israel as a dominant force in the region under Joshua's leadership, as God had promised to the patriarchs.

Persons / Places / Events
1. Joshua
The central figure in this passage, Joshua is the leader of the Israelites following Moses. He is known for his faithfulness and obedience to God, leading the Israelites into the Promised Land.

2. The LORD
The covenant-keeping God of Israel, who is actively involved in the life and leadership of Joshua, ensuring the success of His people.

3. The Land
Refers to the Promised Land, Canaan, which the Israelites are in the process of conquering under Joshua's leadership.

4. Fame
The recognition and respect Joshua gains as a leader, which is attributed to the LORD's presence with him.

5. Conquest of Jericho
The immediate context of this verse is the fall of Jericho, a significant event demonstrating God's power and Joshua's leadership.
Teaching Points
Divine Presence and Success
The success of God's people is directly linked to His presence. Just as the LORD was with Joshua, ensuring his fame and success, believers today are encouraged to seek God's presence in their endeavors.

Leadership and Obedience
Joshua's leadership was marked by obedience to God's commands. Effective leadership in a Christian context requires aligning one's actions with God's will.

Witness to the Nations
Joshua's fame spreading throughout the land serves as a testimony to God's power. Believers are called to live in such a way that their lives testify to God's presence and power.

Faithfulness in Mission
The LORD's presence with Joshua underscores the importance of faithfulness in the mission God has given. Believers are encouraged to remain faithful, trusting in God's guidance and support.

God's Faithfulness to His Promises
The LORD's support of Joshua is a fulfillment of His promises. Believers can trust in God's faithfulness to His promises in their own lives.
Bible Study Questions
1. How does the presence of the LORD with Joshua in Joshua 6:27 compare to His presence with other biblical figures, such as Moses or David?

2. In what ways can we seek and recognize God's presence in our daily lives, similar to how Joshua experienced it?

3. How does Joshua's fame and success serve as a witness to the surrounding nations, and how can our lives serve as a witness to those around us?

4. What lessons can we learn from Joshua's leadership style that can be applied to our roles in our communities and churches?

5. How does the assurance of God's presence in Joshua 6:27 encourage us in fulfilling the Great Commission as described in Matthew 28:18-20?
Connections to Other Scriptures
Exodus 33:14
This verse highlights God's promise to be with His people, similar to His presence with Joshua, ensuring success and rest.

1 Samuel 18:14
This passage describes how David, like Joshua, was successful because the LORD was with him, illustrating a pattern of divine favor leading to success.

Matthew 28:20
Jesus promises His presence with His disciples, echoing the assurance given to Joshua, emphasizing the importance of divine presence in fulfilling God's mission.
Booty Given to GodC. S. Bushnell.Joshua 6:12-27
DisciplineJ. Parker, D. D.Joshua 6:12-27
Jericho CapturedSpurgeon, Charles HaddonJoshua 6:12-27
Jericho TakenW. M. Taylor, D. D.Joshua 6:12-27
Lessons from the Fall of JerichoW. E. Griffis.Joshua 6:12-27
Rahab SavedW. G. Blaikie, D. D.Joshua 6:12-27
Seems not This Too Severe to Forbid the Soldiers the Spoils of the CityC. Ness.Joshua 6:12-27
The Christian ConflictChas. Leach, D. D.Joshua 6:12-27
The Curse of JerichoA. B. Mackay.Joshua 6:12-27
The Fall of JerichoC. Bradley, M. A.Joshua 6:12-27
The Fall of JerichoBritish Weekly PulpitJoshua 6:12-27
The Fall of JerichoS. E. Bushnell.Joshua 6:12-27
The Fight of FaithA. B. Mackay.Joshua 6:12-27
The Lofty City, He Layeth it LowA. Maclaren, D. D.Joshua 6:12-27
The Overthrow of JerichoJohn McNeill.Joshua 6:12-27
The Potency of Inadequate InstrumentalitiesW. G. Blaikie, D. D.Joshua 6:12-27
The Siege of JerichoC. D. Marston, M. A.Joshua 6:12-27
The Unprosperous BuilderJoshua 6:12-27
The Walls of JerichoF. B. Meyer, B. A.Joshua 6:12-27
Too Polluted to be SparedW. Seaton.Joshua 6:12-27
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Fame, Joshua, News, Noised, Spread, Throughout
Dictionary of Bible Themes
Joshua 6:27

     5857   fame

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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