Joshua 4:20
And there at Gilgal Joshua set up the twelve stones they had taken from the Jordan.
And there at Gilgal
The word "Gilgal" is derived from the Hebrew root "galal," meaning "to roll." This location holds significant historical and spiritual importance as it represents the place where the Israelites camped after crossing the Jordan River. Gilgal becomes a symbol of new beginnings and the rolling away of the past, particularly the reproach of Egypt (Joshua 5:9). It is a place of consecration and renewal, where the Israelites reaffirm their covenant with God. Archaeologically, Gilgal is identified with several sites, but its exact location remains debated. Spiritually, it serves as a reminder of God's faithfulness and the transition from wilderness wandering to the Promised Land.

Joshua set up
The act of setting up the stones is deliberate and purposeful. The Hebrew verb "qum" implies establishing or making something stand. Joshua's action is not merely physical but deeply symbolic, serving as a memorial for future generations. It underscores the importance of remembering God's mighty acts and the leadership role Joshua plays in guiding the Israelites. This act of setting up stones is a common biblical motif for creating memorials, seen also in Genesis 28:18 with Jacob's stone at Bethel.

the twelve stones
The number twelve is significant throughout Scripture, representing the twelve tribes of Israel. These stones are not just random rocks but are carefully chosen to symbolize the unity and collective identity of the nation. Each stone represents a tribe, emphasizing that all of Israel participated in the crossing and shares in the covenant promises. The stones serve as a tangible reminder of God's provision and the fulfillment of His promises to the patriarchs.

they had taken from the Jordan
The Jordan River is a critical geographical and spiritual boundary. The stones taken from its midst signify a miraculous event—the stopping of the river's flow to allow the Israelites to cross on dry ground. This act echoes the parting of the Red Sea and reinforces God's power and presence with His people. The Jordan represents a transition from the old life of slavery and wandering to a new life in the Promised Land. The stones, therefore, are not just historical markers but spiritual testimonies of God's deliverance and faithfulness.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land. He is a central figure in the book of Joshua, known for his faithfulness and obedience to God.

2. Gilgal
A location near the Jordan River where the Israelites camped after crossing the river. It became a significant place of remembrance and renewal for the Israelites.

3. The Twelve Stones
Stones taken from the Jordan River by representatives of the twelve tribes of Israel. These stones served as a memorial to the miraculous crossing of the Jordan River.

4. The Jordan River
The river that the Israelites crossed to enter the Promised Land. God miraculously stopped its flow to allow the Israelites to cross on dry ground.

5. The Israelites
The people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt and brought to the Promised Land.
Teaching Points
The Importance of Remembrance
Just as the Israelites set up stones to remember God's faithfulness, we should establish practices or symbols in our lives to remind us of God's work and promises.

Passing Down Faith
The stones were meant to provoke questions from future generations. We should be intentional in sharing our faith accounts with the next generation.

God's Faithfulness in Transition
The crossing of the Jordan marked a transition for the Israelites. Trusting God during times of change is crucial, as He is faithful to lead us through.

Symbolism in Worship
Physical symbols can play a significant role in our worship and remembrance of God's deeds. Consider how symbols in your own life or church can enhance your spiritual journey.

Community and Unity
The twelve stones represented the twelve tribes, highlighting the importance of unity and community in the body of believers.
Bible Study Questions
1. What are some ways you can create "memorial stones" in your life to remember God's faithfulness?

2. How can you effectively share accounts of God's work in your life with the next generation?

3. In what ways can you trust God during transitions or changes in your life, as the Israelites did when crossing the Jordan?

4. How do physical symbols or practices in your church or personal life help you remember and worship God?

5. What steps can you take to promote unity and community within your church or small group, reflecting the unity of the twelve tribes?
Connections to Other Scriptures
Exodus 12
The Passover serves as another memorial of God's deliverance, similar to the stones at Gilgal.

Deuteronomy 6
Emphasizes the importance of remembering and teaching God's acts to future generations.

1 Samuel 7
The setting up of the Ebenezer stone by Samuel as a memorial of God's help.

Psalm 78
A call to remember and recount the mighty works of God to the next generation.

Hebrews 11
The faith of the Israelites in crossing the Jordan is part of the larger account of faith in God's promises.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
MemorialsJ. Waite Joshua 4:19-24
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Gilgal, Jordan, Joshua, Pitch, Raised, Stones, Twelve
Dictionary of Bible Themes
Joshua 4:1-24

     4366   stones

Joshua 4:19-24

     8644   commemoration

Joshua 4:20-22

     8636   asking

Joshua 4:20-24

     8315   orthodoxy, in OT

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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