Joshua 4:21
Then Joshua said to the Israelites, "In the future, when your children ask their fathers, 'What is the meaning of these stones?'
He said to the Israelites
This phrase introduces a direct communication from Joshua to the people of Israel. The Hebrew root for "said" is אָמַר (amar), which is often used in the Old Testament to denote not just speaking, but conveying a message of importance or command. This highlights the authoritative role of Joshua as the leader appointed by God after Moses. Historically, this moment is significant as it occurs after the Israelites have crossed the Jordan River, a pivotal event marking their entrance into the Promised Land. Joshua's leadership is crucial here, as he is guiding the people in establishing their identity and faithfulness to God's covenant.

In the future
The phrase "in the future" points to the forward-looking nature of God's promises and the continuity of His covenant with Israel. The Hebrew word used here is מָחָר (machar), which can mean "tomorrow" or "in time to come." This indicates that the actions and events of the present have implications for future generations. It underscores the importance of remembering and teaching God's mighty works to ensure that faith is passed down and that the people remain committed to God's laws and promises.

when your children ask their fathers
This phrase emphasizes the role of family and generational teaching in the faith journey of the Israelites. The Hebrew word for "children" is בָּנִים (banim), which can also mean "sons," highlighting the patriarchal structure of ancient Israelite society. The act of children asking their fathers signifies a tradition of inquiry and learning, where the older generation is responsible for imparting knowledge and faith to the younger. This reflects the biblical principle found in Deuteronomy 6:7, where parents are instructed to teach God's commandments diligently to their children.

What do these stones mean?
The stones referred to here are the twelve stones taken from the Jordan River, set up as a memorial by the Israelites. The Hebrew word for "stones" is אֲבָנִים (avanim), which in this context serves as a physical reminder of God's miraculous intervention in stopping the river's flow for the Israelites to cross. This question from the children is crucial as it opens the door for recounting God's faithfulness and power. The stones are not just historical artifacts but are imbued with spiritual significance, serving as a tangible link to the divine acts that shaped the identity and faith of the Israelite community. This practice of setting up memorials is a recurring theme in the Old Testament, serving as a means to remember and celebrate God's covenantal relationship with His people.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, who guided them into the Promised Land. He is a central figure in this passage, instructing the Israelites on the significance of the memorial stones.

2. The Israelites
The people of God who crossed the Jordan River into the Promised Land. They are the recipients of Joshua's instructions and the ones responsible for passing down the account to future generations.

3. The Jordan River
The body of water that the Israelites miraculously crossed on dry ground, symbolizing God's power and faithfulness.

4. Memorial Stones
Twelve stones taken from the Jordan River, set up as a memorial to remind future generations of God's miraculous intervention.

5. Future Generations
The children of the Israelites who will inquire about the meaning of the stones, representing the continuity of faith and the importance of teaching God's works.
Teaching Points
The Importance of Remembrance
Just as the Israelites set up stones to remember God's faithfulness, we should establish practices or symbols in our lives that remind us of God's work and promises.

Passing Down Faith
It is crucial for parents and elders to share accounts of God's faithfulness with younger generations, ensuring the continuity of faith.

God's Faithfulness in Our Lives
Reflect on personal "Jordan River" moments where God has intervened miraculously, and consider how to memorialize these events.

Engaging with Questions
Encourage curiosity and questions about faith from younger generations, using them as opportunities to teach and reinforce God's truths.

Community Testimony
The stones were a collective memorial for all Israel. Similarly, our testimonies should be shared within our communities to strengthen collective faith.
Bible Study Questions
1. What are some modern-day "memorial stones" you can establish in your life to remember God's faithfulness?

2. How can you effectively share accounts of God's work in your life with the next generation?

3. In what ways does your community of faith serve as a living testimony to God's power and faithfulness?

4. How do you respond to questions about your faith from others, especially from younger individuals?

5. Reflect on a time when God intervened in your life. How can you use that experience to encourage others in their faith journey?
Connections to Other Scriptures
Exodus 12
The Passover serves as another memorial for the Israelites, reminding them of God's deliverance from Egypt. This connection emphasizes the importance of remembering and teaching God's mighty acts.

Deuteronomy 6
The command to teach children about God's laws and deeds, highlighting the role of parents in spiritual education.

Psalm 78
A call to recount God's deeds to the next generation, reinforcing the theme of passing down faith accounts.

1 Peter 2
Christians are described as living stones, building a spiritual house, which can be connected to the idea of memorial stones as a testimony to God's work.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
MemorialsJ. Waite Joshua 4:19-24
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Descendants, Fathers, Future, Hereafter, Mean, Reason, Saying, Sons, Spake, Speaketh, Spoke, Stones
Dictionary of Bible Themes
Joshua 4:1-24

     4366   stones

Joshua 4:19-24

     8644   commemoration

Joshua 4:20-22

     8636   asking

Joshua 4:20-24

     8315   orthodoxy, in OT

Joshua 4:21-22

     9130   future, the

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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