Joshua 21:19
In all, thirteen cities, together with their pasturelands, were given to the priests, the descendants of Aaron.
Altogether
This word signifies the totality and completeness of the provision made for the priests. In the Hebrew context, it emphasizes the fulfillment of God's promise to the Levites, ensuring they were adequately provided for. This reflects God's faithfulness and the importance of community support for those dedicated to His service.

thirteen cities
The number thirteen here is significant as it represents the specific allocation of cities to the priestly class. In biblical numerology, thirteen can symbolize rebellion or lawlessness, but in this context, it underscores the divine order and provision. These cities were strategically distributed to ensure the priests could minister effectively throughout Israel.

with their pasturelands
The inclusion of pasturelands highlights the practical needs of the priests and their families. These lands were essential for sustaining livestock, which in turn supported the priests' livelihood. This provision underscores God's care for the holistic well-being of His servants, ensuring they had both a place to live and means to sustain themselves.

were given
This phrase indicates a transfer of ownership and responsibility. The cities and lands were not earned by the priests but were a gracious gift from God, distributed through the tribes of Israel. This act of giving reflects the principle of stewardship and the community's role in supporting those who serve God.

to the priests
The priests, specifically the descendants of Aaron, were set apart for sacred duties. Their role was central to the spiritual life of Israel, acting as mediators between God and the people. This allocation of cities underscores the honor and responsibility of the priesthood, as well as the community's obligation to support them.

the descendants of Aaron
Aaron's lineage was chosen by God to serve as priests, a role that carried both privilege and responsibility. This phrase connects the present allocation of cities to the historical covenant God made with Aaron, emphasizing continuity and faithfulness in God's plan for His people. The descendants of Aaron were to maintain the spiritual integrity and worship practices of Israel, highlighting the enduring nature of God's promises.

Persons / Places / Events
1. Kohathite Clans
A division of the Levites, descendants of Kohath, the second son of Levi. They were responsible for the care of the sanctuary's most sacred objects.

2. Cities with Pasturelands
These were specific cities allocated to the Levites, including the Kohathites, as their inheritance. The pasturelands were essential for their livestock and sustenance.

3. Levitical Inheritance
Unlike the other tribes of Israel, the Levites did not receive a contiguous territory. Instead, they were given cities scattered throughout the other tribes' lands, emphasizing their role as spiritual leaders and servants.
Teaching Points
God's Provision and Faithfulness
God fulfills His promises to His people, as seen in the allocation of cities to the Levites. This reminds us of His faithfulness and provision in our lives.

Role of Spiritual Leadership
The Levites' scattered cities symbolize their role as spiritual leaders among the tribes. This calls us to recognize and support spiritual leadership within our communities.

Inheritance Beyond Material Possessions
The Levites' inheritance was not land but a spiritual role and relationship with God. This challenges us to value spiritual inheritance over material wealth.

Community and Interdependence
The distribution of Levitical cities among the tribes illustrates the importance of community and interdependence within the body of Christ.
Bible Study Questions
1. What does the allocation of cities to the Kohathite clans teach us about God's faithfulness to His promises?

2. How can we support and honor spiritual leaders in our communities, similar to how the Israelites provided for the Levites?

3. In what ways does the concept of a spiritual inheritance challenge our views on material wealth and possessions?

4. How does the scattering of Levitical cities among the tribes illustrate the importance of community and interdependence in the church today?

5. How can the role of the Levites as spiritual leaders inform our understanding of the priesthood of all believers as described in the New Testament?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command from God to give the Levites cities to dwell in, along with pasturelands. It provides the foundational instruction for what is being fulfilled in Joshua 21.

1 Chronicles 6
This passage provides a genealogical record of the Levites, including the Kohathites, and details their assigned cities, reinforcing the historical and spiritual significance of their role.

Hebrews 7
This New Testament passage discusses the priesthood, drawing connections between the Levitical priesthood and the priesthood of Christ, highlighting the temporary nature of the former and the eternal nature of the latter.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Aaron, Cities, Descendants, Grass-lands, Lands, Open, Pasture, Pasturelands, Priests, Sons, Suburbs, Thirteen, Towns
Dictionary of Bible Themes
Joshua 21:19

     5073   Aaron, priest

Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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