Joshua 21:18
Anathoth, and Almon--four cities, together with their pasturelands.
Anathoth
Anathoth is a significant location in biblical history, often associated with the tribe of Benjamin. The name "Anathoth" is derived from the Hebrew root "anath," which means "answer" or "response." This city later becomes notable as the hometown of the prophet Jeremiah (Jeremiah 1:1). Anathoth's mention here as a Levitical city underscores its spiritual importance, serving as a place where the Levites, who were responsible for religious duties and teaching the Law, resided. The allocation of Anathoth to the Levites highlights the integration of spiritual leadership within the tribal territories of Israel, ensuring that the worship of Yahweh and adherence to His commandments were central to community life.

Almon
Almon, like Anathoth, is another city allocated to the Levites within the territory of Benjamin. The name "Almon" is believed to be derived from a root meaning "hidden" or "concealed." This could symbolize the often unseen yet vital role of the Levites in maintaining the spiritual health of the nation. Almon's inclusion in the list of Levitical cities emphasizes the distribution of spiritual resources across the land, ensuring that every tribe had access to religious instruction and guidance. The presence of Levites in these cities served as a constant reminder of Israel's covenant relationship with God and the need for holiness and obedience.

four cities
The phrase "four cities" refers to the total number of cities given to the Levites from the tribe of Benjamin. This allocation is part of a broader distribution of 48 cities throughout Israel to the Levites, as commanded by God (Numbers 35:7). The number four, in biblical numerology, often signifies completeness or universality. In this context, it underscores the comprehensive provision for the Levites, ensuring they had sufficient places to live and serve. This distribution reflects God's care for the spiritual leaders of Israel and His desire for His people to have continual access to religious instruction and worship.

along with their pasturelands
The inclusion of "pasturelands" with the cities provided the Levites with the necessary resources to sustain themselves and their families. These lands were essential for grazing livestock, which was a primary means of livelihood in ancient Israel. The provision of pasturelands highlights God's practical care for the Levites, ensuring they had the means to support themselves while dedicating their lives to His service. This arrangement also symbolizes the integration of spiritual and physical sustenance, reminding the Israelites that their well-being depended on both their relationship with God and the land He had given them. The pasturelands served as a tangible expression of God's provision and faithfulness to His covenant people.

Persons / Places / Events
1. Anathoth
A city allocated to the Levites within the tribe of Benjamin. It later becomes notable as the hometown of the prophet Jeremiah.

2. Almon
Another city given to the Levites in the territory of Benjamin. It is less frequently mentioned in the Bible but is part of the Levitical cities.

3. Levites
The tribe of Levi, set apart for religious duties and service to the Lord. They were given cities and pasturelands instead of a contiguous territory.

4. Tribe of Benjamin
One of the twelve tribes of Israel, within whose territory the cities of Anathoth and Almon were located.

5. Allocation of Cities
The event of distributing cities to the Levites as part of the division of the Promised Land among the tribes of Israel.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those dedicated to His service. We can trust that God will provide for our needs as we serve Him.

The Importance of Spiritual Heritage
Anathoth's connection to Jeremiah reminds us of the importance of spiritual heritage and the impact of godly communities.

Role of the Levites
The Levites' role as spiritual leaders and servants underscores the importance of dedicated service in the community of faith. We are called to serve and support those in spiritual leadership.

Inheritance in Christ
Just as the Levites received their inheritance among the tribes, believers have an inheritance in Christ, which is spiritual and eternal.

Community and Support
The cities and pasturelands provided to the Levites highlight the importance of community support for those in ministry. We should actively support and encourage our spiritual leaders.
Bible Study Questions
1. What does the allocation of cities to the Levites teach us about God's provision for those who serve Him?

2. How does the mention of Anathoth as Jeremiah's hometown enhance our understanding of its significance in biblical history?

3. In what ways can we support and encourage those in spiritual leadership within our own communities?

4. How does the concept of spiritual inheritance for the Levites relate to our inheritance in Christ as believers?

5. Reflect on the role of community in supporting ministry. How can you contribute to building a supportive environment for spiritual leaders in your church?
Connections to Other Scriptures
Jeremiah 1:1
Anathoth is mentioned as the hometown of the prophet Jeremiah, highlighting its significance in biblical history.

1 Chronicles 6:60
Lists the cities given to the Levites, including Anathoth and Almon, providing a broader context of the Levitical cities.

Numbers 35:1-8
Describes the commandment given by God to provide cities for the Levites, emphasizing their role and the importance of these cities.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Almon, Anathoth, An'athoth, Cities, Grass-lands, Lands, Open, Pasture, Pasturelands, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:18

     7413   priesthood, OT

Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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