The third lot came up for the clans of the tribe of Zebulun: The border of their inheritance stretched as far as Sarid. The third lotIn the division of the Promised Land among the tribes of Israel, the casting of lots was a method used to discern God's will. The "third lot" signifies the order in which the tribe of Zebulun received their inheritance. This process underscores the belief in divine sovereignty and providence, as the lots were cast before the Lord ( Proverbs 16:33). It reflects a trust in God's perfect plan and timing for each tribe, encouraging believers to rely on God's guidance in their own lives. came up
The phrase "came up" suggests an action initiated by divine intervention. In the Hebrew context, the casting of lots was not merely a random act but a sacred practice that involved seeking God's direction. This highlights the importance of seeking God's will in our decisions, trusting that He orchestrates events for His purposes. for the clans of Zebulun
Zebulun was one of the twelve tribes of Israel, descended from Jacob's tenth son. The mention of "clans" emphasizes the familial and communal nature of the inheritance. Each clan within the tribe had a specific portion, reflecting God's care for both the collective and individual needs of His people. Historically, Zebulun's territory was strategically located, which later played a role in trade and interaction with other nations, fulfilling Jacob's blessing in Genesis 49:13. The boundary of their inheritance
The "boundary" signifies the specific geographical area allotted to Zebulun. In ancient times, boundaries were crucial for defining identity, security, and responsibility. Spiritually, this can be seen as a metaphor for the boundaries God sets in our lives, which are meant for our protection and blessing. The concept of inheritance is central to the biblical narrative, symbolizing the fulfillment of God's promises to His people. stretched as far as Sarid
"Stretched" indicates the extent and reach of Zebulun's territory, suggesting growth and expansion. "Sarid" is a location marking the boundary of Zebulun's inheritance. While the exact location of Sarid is uncertain today, it serves as a historical marker of God's faithfulness in providing for His people. This phrase encourages believers to recognize the vastness of God's provision and the importance of acknowledging the limits He sets for our good. Persons / Places / Events 1. ZebulunOne of the twelve tribes of Israel, descended from Zebulun, the sixth son of Jacob and Leah. The tribe is known for its role in the settlement of the Promised Land and its strategic location in the northern part of Israel. 2. SaridA location marking the boundary of Zebulun's inheritance. Its exact historical location is uncertain, but it served as a significant landmark in defining the territory allotted to the tribe. 3. InheritanceRefers to the land apportioned to the tribes of Israel as their permanent possession, as promised by God to Abraham and his descendants. 4. LotThe method used to distribute the land among the tribes, signifying divine choice and guidance in the allocation process. 5. Clans of ZebulunThe subdivisions within the tribe, each receiving a portion of the land to settle and cultivate. Teaching Points Divine Sovereignty in AllocationThe use of lots to distribute the land underscores God's sovereignty and wisdom in providing for His people. Believers can trust God's provision and timing in their own lives. Significance of BoundariesThe detailed description of boundaries in the land allotment teaches the importance of respecting God-given limits and responsibilities in our lives. Community and InheritanceThe inheritance of land by clans within the tribe of Zebulun highlights the importance of community and shared responsibility in the Christian faith. Faithfulness to God's PromisesThe fulfillment of God's promise to give the land to the descendants of Abraham encourages believers to trust in God's faithfulness to His promises. Bible Study Questions 1. How does the method of casting lots for land distribution reflect God's sovereignty, and how can we apply this understanding to decisions in our own lives? 2. In what ways does the inheritance of Zebulun fulfill the blessings given by Jacob and Moses, and what does this teach us about the fulfillment of God's promises? 3. How can the concept of boundaries in the land allotment be applied to setting personal boundaries in our spiritual and daily lives? 4. What role does community play in the inheritance of the land, and how can we foster a sense of community and shared responsibility in our church or small group? 5. Reflect on a time when you experienced God's provision in your life. How does the account of Zebulun's inheritance encourage you to trust in God's future provision? Connections to Other Scriptures Genesis 49:13Jacob's blessing to Zebulun, foretelling their dwelling by the sea and involvement in trade, which aligns with their strategic location in the land distribution. Deuteronomy 33:18-19Moses' blessing to Zebulun, highlighting their joy in going out and their participation in sacrifices, reflecting their active role in the community and worship. Judges 4:6-10Zebulun's involvement in the battle led by Deborah and Barak, demonstrating their courage and willingness to fight for Israel. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Border, Boundary, Clan, Families, Heritage, Inheritance, Limit, Lot, Reached, Sarid, Sons, Territory, Third, Tribe, Zebulun, Zeb'ulunDictionary of Bible Themes Joshua 19:10 4208 land, divine responsibility Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:10 NIVJoshua 19:10 NLTJoshua 19:10 ESVJoshua 19:10 NASBJoshua 19:10 KJV
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