Joshua 13:7
Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh."
Now therefore
This phrase serves as a transition, indicating a shift from the previous instructions and narratives to a new directive. It implies urgency and a call to action. In the context of Joshua, it marks a pivotal moment where the focus moves from conquest to settlement. The Hebrew word often translated as "therefore" is "וְעַתָּה" (ve'atah), which can also mean "and now," suggesting a continuation of God's plan and promises.

divide this land
The act of dividing the land is significant in the biblical narrative as it fulfills God's promise to Abraham regarding the inheritance of the land by his descendants (Genesis 15:18-21). The Hebrew word for "divide" is "חָלַק" (chalak), which means to apportion or distribute. This division is not merely a physical allocation but a spiritual and covenantal act, signifying God's faithfulness and the establishment of Israel's identity as a nation.

as an inheritance
The concept of inheritance in the Bible is deeply rooted in the idea of a divine gift. The Hebrew word "נַחֲלָה" (nachalah) refers to a possession or heritage that is passed down through generations. This inheritance is not earned but given by God, emphasizing grace and divine provision. It also underscores the permanence of God's promise, as the land is to be held by the tribes of Israel perpetually.

to the nine tribes
The mention of the nine tribes refers to the tribes of Israel that were to receive their portion of the land west of the Jordan River. Historically, these tribes include Judah, Simeon, Benjamin, Dan, Ephraim, Naphtali, Zebulun, Issachar, and Asher. Each tribe's inheritance was determined by lot, as described in Numbers 26:55-56, symbolizing God's sovereign choice and order.

and the half-tribe of Manasseh
The half-tribe of Manasseh, along with Reuben and Gad, had already received their inheritance on the east side of the Jordan River (Numbers 32). The division of Manasseh into two half-tribes, one on each side of the Jordan, reflects the tribe's significant size and influence. This arrangement also highlights the unity and diversity within the nation of Israel, as they collectively fulfill God's covenantal promise.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land and dividing it among the tribes.

2. Nine Tribes and the Half-Tribe of Manasseh
These are the tribes of Israel that were to receive their inheritance west of the Jordan River. The half-tribe of Manasseh, along with Reuben and Gad, had already received their inheritance east of the Jordan.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. It represents God's faithfulness and the fulfillment of His promises.

4. Inheritance
The division of the land among the tribes of Israel, which was a fulfillment of God's covenant promise to Abraham.

5. Canaan
The land that the Israelites were to possess, which was inhabited by various Canaanite tribes before the conquest.
Teaching Points
God's Faithfulness
God's promises are sure and steadfast. Just as He fulfilled His promise to give Israel the land, He will fulfill His promises to us.

Inheritance in Christ
As the Israelites received a physical inheritance, believers receive a spiritual inheritance in Christ. Reflect on what it means to be co-heirs with Christ.

Leadership and Obedience
Joshua's role as a leader required obedience to God's commands. Consider how leadership in our lives requires us to follow God's guidance.

Divine Timing
The division of the land happened in God's perfect timing. Trust in God's timing for the promises He has made to you.

Community and Unity
The division of the land required cooperation among the tribes. Reflect on the importance of unity and community in the body of Christ.
Bible Study Questions
1. How does Joshua 13:7 demonstrate God's faithfulness to His promises, and how can this encourage us in our personal walk with God?

2. In what ways does the concept of inheritance in Joshua 13:7 parallel the spiritual inheritance we have in Christ?

3. What can we learn from Joshua's leadership in dividing the land that applies to our roles in leadership today?

4. How does the division of the land among the tribes of Israel illustrate the importance of unity and cooperation within the church?

5. Reflect on a promise from God that you are waiting to see fulfilled. How does Joshua 13:7 encourage you to trust in God's timing?
Connections to Other Scriptures
Genesis 12:7
God's promise to Abraham about giving his descendants the land of Canaan, which is being fulfilled in Joshua 13:7.

Numbers 34:13-29
Details the boundaries of the land and the leaders appointed to distribute the inheritance among the tribes.

Deuteronomy 1:8
Moses reminds the Israelites of God's promise to give them the land, urging them to take possession of it.

Hebrews 4:8-10
Discusses the rest that Joshua provided, which is a foreshadowing of the ultimate rest found in Christ.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Land Allotted, Though not Yet SecuredR. Glover Joshua 13:2, 7
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Apportion, Divide, Division, Half, Half-tribe, Heritage, Inheritance, Manasseh, Manas'seh, Nine, Tribe, Tribes
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:6-7

     7266   tribes of Israel

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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