Joshua 13:3
from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)--that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;
from the Shihor
The term "Shihor" is often understood to refer to a body of water, likely the easternmost branch of the Nile River or a stream in Egypt. In Hebrew, "Shihor" can mean "dark" or "turbid," suggesting a river with dark, muddy waters. This geographical marker indicates the southern boundary of the land that was yet to be conquered by the Israelites. Historically, this area was significant as it marked the transition from Egyptian influence to the land promised to Israel. The mention of Shihor underscores the vastness of the land God intended for His people, extending from Egypt to the heart of Canaan.

east of Egypt
This phrase situates the Shihor geographically in relation to Egypt, emphasizing the proximity of the Promised Land to this ancient civilization. Egypt, a symbol of bondage and oppression in Israel's history, is now a reference point for the land of freedom and promise. The Israelites' journey from Egypt to Canaan is a powerful narrative of deliverance and divine faithfulness. The phrase reminds readers of the transition from slavery to the inheritance of a land flowing with milk and honey, a testament to God's covenant with Abraham.

to the border of Ekron
Ekron was one of the five major cities of the Philistines, located in the southwestern part of Canaan. The Philistines were a significant adversarial force against Israel, often representing opposition to God's people. The mention of Ekron as a boundary highlights the extent of the land yet to be possessed and the challenges that lay ahead. Historically, Ekron was a fortified city, and its inclusion in the land to be conquered signifies the need for reliance on God's strength to overcome formidable foes.

northward
This directional term indicates the extent of the land from south to north, encompassing a broad and diverse territory. The northward expansion signifies growth and the fulfillment of God's promise to Abraham that his descendants would inherit a vast land. It also symbolizes spiritual growth and the journey of faith, as the Israelites were called to trust in God's provision and guidance as they moved into new territories.

is counted as Canaanite
The phrase "is counted as Canaanite" refers to the inhabitants of the land who were not Israelites. The Canaanites were known for their idolatrous practices and were often in conflict with the Israelites. This designation serves as a reminder of the cultural and spiritual challenges the Israelites would face in taking possession of the land. It underscores the need for the Israelites to remain faithful to God and to avoid the temptations of the surrounding pagan cultures.

the five rulers of the Philistines
The Philistines were organized into a pentapolis, or a group of five city-states, each ruled by a lord or ruler. These cities were Gaza, Ashdod, Ashkelon, Gath, and Ekron. The mention of the "five rulers" highlights the political and military organization of the Philistines, making them a formidable enemy. This structure also reflects the complexity of the task before the Israelites, as they were not merely conquering land but also dismantling established powers.

Gaza, Ashdod, Ashkelon, Gath, and Ekron
These cities were the centers of Philistine power and influence. Each city had its own ruler, and together they formed a coalition that often opposed Israel. The listing of these cities serves as a reminder of the specific challenges and battles that lay ahead for the Israelites. Spiritually, these cities can represent strongholds of sin and opposition in the believer's life, which must be overcome through faith and reliance on God's power.

the Avvites
The Avvites were a people who lived in the region before the Philistines. Their mention here indicates the layered history of the land and the various peoples who inhabited it. The Avvites, like the Canaanites, were part of the broader narrative of conquest and possession. Their presence serves as a reminder of the ongoing spiritual battle and the need for perseverance in the faith journey. Historically, the displacement of the Avvites by the Philistines also reflects the shifting dynamics of power and control in the ancient Near East.

Persons / Places / Events
1. Shihor
Often identified with the eastern branch of the Nile or a river in Egypt, marking the southern boundary of the land yet to be conquered.

2. Ekron
A Philistine city located in the northern part of the territory described, representing the northern boundary of the unconquered land.

3. Canaanites
The original inhabitants of the land, representing the peoples and cultures that Israel was to displace.

4. Philistines
A significant group of people in the region, known for their conflicts with Israel. They were organized into five city-states, each ruled by a lord.

5. Avvites
A lesser-known group mentioned alongside the Philistines, indicating the diverse peoples inhabiting the land.
Teaching Points
Understanding God's Promises
The land described in Joshua 13:3 was part of the inheritance promised to Israel. Believers today can reflect on the promises God has made to them and trust in His faithfulness to fulfill them.

Spiritual Warfare
The presence of the Philistines and other groups in the land serves as a reminder of the spiritual battles believers face. Just as Israel was called to conquer the land, Christians are called to overcome spiritual strongholds.

Incomplete Obedience
The fact that these territories were not fully conquered by Israel can serve as a lesson on the importance of complete obedience to God's commands. Partial obedience can lead to ongoing struggles.

Cultural Influence
The mention of various peoples highlights the cultural influences that Israel faced. Believers today must be vigilant about the cultural influences that can lead them away from God's truth.
Bible Study Questions
1. What does the mention of specific territories and peoples in Joshua 13:3 teach us about the scope of God's promises to Israel?

2. How can the ongoing presence of the Philistines in the land serve as a metaphor for spiritual battles in a believer's life today?

3. In what ways does the incomplete conquest of the land by Israel reflect challenges in our own spiritual journey?

4. How can we apply the lessons of cultural influence from Joshua 13:3 to our lives in a modern context?

5. What other biblical examples can you find where God's people faced similar challenges of incomplete obedience, and what were the outcomes?
Connections to Other Scriptures
Exodus 23:31
This verse outlines the boundaries of the Promised Land, which includes the area from the Red Sea to the Sea of the Philistines, connecting to the territories mentioned in Joshua 13:3.

Judges 3:1-3
These verses describe the nations left in the land to test Israel, including the Philistines, highlighting the ongoing struggle and incomplete conquest.

1 Samuel 5:1-12
This passage recounts the capture of the Ark of the Covenant by the Philistines, illustrating the ongoing conflict and spiritual battles between Israel and the Philistines.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Land Allotted, Though not Yet SecuredR. Glover Joshua 13:2, 7
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Ashdod, Ashdodite, Ashdodites, Ashdothite, Ashdothites, Ashkelon, Ash'kelon, Ashkelonite, Ashkelonites, Avim, Avites, Avvim, Avvite, Avvites, Border, Borders, Boundary, Canaanite, Canaanites, Chiefs, Counted, East, Edge, Egypt, Ekron, Ekronite, Ekronites, Eshkalon, Eshkalonite, Eshkalonites, Floweth, Front, Gath, Gaza, Gazah, Gazathite, Gazathites, Gazite, Gazites, Gittite, Gittites, Lords, Lordships, North, Northward, Philistine, Philistines, Princes, Property, Reckoned, River, Rulers, Shihor, Sihor, Territory
Dictionary of Bible Themes
Joshua 13:3

     5509   rulers

Joshua 13:1-6

     4207   land, divine gift

Joshua 13:1-33

     5235   boundary

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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