Joshua 13:25
The territory of Jazer, all the cities of Gilead, and half the land of the Ammonites as far as Aroer, near Rabbah;
Their territory included Jazer
The word "Jazer" refers to a city of significance in the biblical narrative, located east of the Jordan River. In Hebrew, Jazer is "יַעְזֵיר" (Ya'zeir), meaning "helpful" or "assistance." Historically, Jazer was a city of refuge and a Levitical city, indicating its importance in providing sanctuary and spiritual guidance. The mention of Jazer highlights the fulfillment of God's promise to the Israelites, as they inherit lands that were once foreign to them, symbolizing divine assistance and provision.

all the towns of Gilead
"Gilead" is a region known for its balm, a healing ointment, and is often associated with richness and fertility. The Hebrew root "גִּלְעָד" (Gil'ad) can mean "heap of testimony" or "rocky region." Gilead's towns were strategically important and fertile, representing the abundance and testimony of God's faithfulness to His people. The phrase underscores the completeness of the inheritance, as "all the towns" signifies the totality of God's provision and the comprehensive nature of His promises.

and half the land of the Ammonites
The "Ammonites" were descendants of Lot, and their land was east of the Jordan River. The Hebrew term "עַמּוֹנִי" (Ammoni) refers to the people of Ammon. Historically, the Ammonites were often in conflict with Israel, yet here, half of their land is given to the Israelites. This allocation demonstrates God's sovereignty over nations and His ability to fulfill His promises despite opposition. It also serves as a reminder of the Israelites' responsibility to live righteously in the land God has given them.

as far as Aroer
"Aroer" is a city located on the northern bank of the Arnon River. In Hebrew, "עֲרוֹעֵר" (Aro'er) means "ruins" or "bare." The mention of Aroer marks the boundary of the territory, indicating the extent of the land given to the Israelites. This boundary signifies God's precise and intentional distribution of land, ensuring that each tribe receives its allotted inheritance. It also reflects the idea of God bringing order and structure to His people's lives.

near Rabbah
"Rabbah" was the capital city of the Ammonites, known today as Amman, the capital of Jordan. The Hebrew "רַבָּה" (Rabbah) means "great" or "populous." Its mention here highlights the proximity of the Israelite territory to a major city, emphasizing the strategic and significant nature of the land they inherited. This proximity to Rabbah serves as a reminder of the Israelites' call to be a light to the nations, living in close quarters with other peoples while maintaining their distinct identity and faithfulness to God.

Persons / Places / Events
1. Jazer
A city located in the territory of Gilead, known for its fertile land and vineyards. It was initially conquered by the Israelites under Moses' leadership.

2. Gilead
A region east of the Jordan River, known for its balm and rugged terrain. It was divided among the tribes of Reuben, Gad, and the half-tribe of Manasseh.

3. Ammonites
A people descended from Lot, often in conflict with Israel. The land mentioned here was part of the territory taken from them.

4. Aroer
A city on the edge of the Arnon Gorge, marking the boundary of the territory given to the tribe of Gad.

5. Rabbah
The capital city of the Ammonites, located near the territory described in this passage.
Teaching Points
God's Faithfulness in Fulfillment of Promises
The allocation of land to the tribes of Israel demonstrates God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. Believers can trust in God's promises for their lives.

The Importance of Obedience
The tribes of Reuben and Gad received their inheritance because they obeyed God's command to assist in the conquest of Canaan. Obedience to God's commands is crucial for receiving His blessings.

The Role of Heritage and Legacy
The division of the land among the tribes underscores the importance of heritage and legacy. Christians are called to consider the spiritual legacy they leave for future generations.

Conflict and Resolution
The historical conflicts over this land remind believers of the importance of seeking God's guidance in resolving disputes and maintaining peace.
Bible Study Questions
1. How does the allocation of land in Joshua 13:25 reflect God's faithfulness to His promises? Can you identify a promise from God that you have seen fulfilled in your life?

2. In what ways does the obedience of the tribes of Reuben and Gad serve as a model for us today? How can we apply this principle of obedience in our daily walk with God?

3. Considering the historical conflicts over the land of Gilead, how can we seek God's wisdom in resolving conflicts in our own lives?

4. What spiritual legacy are you building for future generations? How can the division of land among the tribes inspire you to think about your own spiritual heritage?

5. How do the connections between Joshua 13:25 and other scriptures enhance your understanding of God's plan for His people? Can you find another scripture that reinforces this understanding?
Connections to Other Scriptures
Numbers 32
This chapter details the request of the tribes of Reuben and Gad to settle in the land of Gilead, which is part of the territory described in Joshua 13:25.

Deuteronomy 3
Provides background on the conquest of the land east of the Jordan, including the defeat of King Sihon and the allocation of his territory to the tribes of Reuben, Gad, and the half-tribe of Manasseh.

Judges 11
Jephthah's conflict with the Ammonites highlights the historical tension over this region, emphasizing the importance of the land described in Joshua 13:25.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Ammon, Ammonite, Ammonites, Aroer, Aro'er, Bene-ammon, Border, Cities, Coast, East, Front, Gilead, Half, Jaazer, Jazer, Limit, Rabbah, Sons, Territory, Towns
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:15-33

     5671   clan

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 13:25 NIV
Joshua 13:25 NLT
Joshua 13:25 ESV
Joshua 13:25 NASB
Joshua 13:25 KJV

Joshua 13:25 Commentaries

Bible Hub
Joshua 13:24
Top of Page
Top of Page