Joshua 13:26
the territory from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;
from Heshbon
Heshbon was a significant city in the ancient Near East, originally a Moabite city before being conquered by the Amorite king Sihon. The name "Heshbon" is derived from the Hebrew root "ḥāšab," meaning "to think" or "to account." This city became a symbol of victory and conquest for the Israelites, as it was one of the first territories they captured east of the Jordan River. Heshbon's strategic location made it a central hub for trade and military operations, reflecting God's provision and the fulfillment of His promises to Israel.

to Ramath-mizpeh
Ramath-mizpeh, meaning "height of the watchtower" in Hebrew, signifies a place of vigilance and observation. The term "mizpeh" is often associated with places of divine encounter and covenant-making in the Bible. This location underscores the importance of spiritual watchfulness and the need for the Israelites to remain alert to God's guidance and protection as they settled in the Promised Land.

and Betonim
Betonim, though not extensively mentioned in biblical texts, is believed to be a town within the territory allotted to the tribe of Gad. The name "Betonim" may be related to the Hebrew word "bēt," meaning "house" or "place." This suggests a sense of belonging and community, highlighting the establishment of the Israelites in their God-given inheritance. It serves as a reminder of the importance of building strong, faith-centered communities.

and from Mahanaim
Mahanaim, meaning "two camps" in Hebrew, holds significant historical and spiritual importance. It was here that Jacob encountered angels of God, leading him to name the place Mahanaim (Genesis 32:1-2). This duality of camps symbolizes the intersection of the divine and human realms, a place where God's presence is tangibly felt. For the Israelites, Mahanaim represented a place of divine encounter and reassurance of God's ongoing presence and protection.

to the border of Debir
Debir, meaning "sanctuary" or "oracle" in Hebrew, was a city located in the southern part of Canaan. It was initially a Canaanite city before being conquered by Joshua and the Israelites. The mention of Debir as a border signifies the extent of the land God promised to His people. It serves as a testament to God's faithfulness in delivering the land to Israel, fulfilling His covenant promises. The concept of a "border" also implies a boundary of divine protection and provision, encouraging the Israelites to trust in God's sovereignty over their inheritance.

Persons / Places / Events
1. Heshbon
A significant city in the territory of the Amorites, later given to the tribe of Reuben. It was a central location in the conquest accounts and a symbol of God's deliverance and provision for Israel.

2. Ramath-mizpeh
A location whose exact historical and geographical details are less clear, but it is mentioned as a boundary marker in the division of the land.

3. Betonim
Another boundary location, its specific historical significance is not detailed in the Bible, but it serves as a geographical marker in the land allotment.

4. Mahanaim
A city of refuge and a Levitical city, known for its role in the accounts of Jacob and later King David. It symbolizes God's protection and provision.

5. Debir
A city that was conquered by Joshua and given to the tribe of Judah. It represents the fulfillment of God's promises to Israel regarding the land.
Teaching Points
God's Faithfulness in Fulfillment
The detailed boundaries and cities listed in Joshua 13:26 remind us of God's faithfulness in fulfilling His promises to Israel. Each location signifies a step in the realization of the covenant promises.

The Importance of Obedience
The allocation of land required Israel's obedience to God's commands. Similarly, our spiritual inheritance requires us to walk in obedience to God's Word.

Divine Protection and Provision
Places like Mahanaim highlight God's ongoing protection and provision for His people. We can trust God to be our refuge and strength in times of need.

Historical and Spiritual Significance
Understanding the historical context of these locations enriches our appreciation of the spiritual lessons they convey. They serve as reminders of God's past actions and His ongoing work in our lives.
Bible Study Questions
1. How does the mention of specific locations in Joshua 13:26 enhance our understanding of God's promises to Israel?

2. In what ways can the historical significance of Mahanaim as a place of refuge and divine encounter inspire us in our spiritual journey?

3. How does the fulfillment of God's promises in the Old Testament encourage us to trust in His promises today?

4. What lessons can we learn from the obedience required of the Israelites in claiming their inheritance, and how can we apply these lessons to our own lives?

5. How can understanding the geographical and historical context of biblical locations deepen our study and application of Scripture?
Connections to Other Scriptures
Numbers 21:25-30
This passage provides background on Heshbon, detailing its conquest by the Israelites under Moses, which sets the stage for its mention in Joshua.

Genesis 32:2
Mahanaim is first mentioned in the context of Jacob's journey, highlighting its significance as a place of divine encounter and protection.

Joshua 15:15
Debir is mentioned in the context of its conquest by Caleb, emphasizing the fulfillment of God's promises through faithful obedience.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Betonim, Bet'onim, Border, Debir, Edge, Heshbon, Lidbir, Mahanaim, Mahana'im, Mizpah, Mizpeh, Ramath, Ramath-mispeh, Ramathmizpeh, Ramath-mizpeh, Ra'math-miz'peh, Territory
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:15-33

     5671   clan

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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