Joshua 13:10
and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites;
and all the cities
This phrase indicates the comprehensive nature of the conquest. The Hebrew word for "cities" is "עָרִים" (arim), which refers to fortified towns or settlements. In the ancient Near East, cities were centers of power and culture, often surrounded by walls for protection. The mention of "all the cities" underscores the totality of Israel's victory over these strategic locations, signifying God's promise to give the Israelites the land.

of Sihon king of the Amorites
Sihon was a significant figure, a king of the Amorites, a group known for their strength and influence in the region. The Amorites were one of the peoples God promised to drive out before the Israelites (Exodus 33:2). Sihon's defeat is a testament to God's faithfulness in fulfilling His promises. Historically, the Amorites were known for their advanced culture and military prowess, making this victory a notable achievement for Israel.

who reigned in Heshbon
Heshbon was the capital city of Sihon's kingdom. The Hebrew root "חֶשְׁבּוֹן" (Heshbon) can mean "stronghold" or "fortress," indicating its strategic importance. Archaeological evidence suggests Heshbon was a well-fortified city, making its capture a significant military accomplishment. Spiritually, this victory symbolizes overcoming strongholds in our lives through God's power.

as far as the border of the Ammonites
The Ammonites were descendants of Lot and often in conflict with Israel. The phrase "as far as the border" indicates the extent of the territory conquered. The Hebrew word for "border" is "גְּבוּל" (gevul), which can also mean "territory" or "boundary." This delineation of land highlights the fulfillment of God's promise to Abraham regarding the land his descendants would inherit (Genesis 15:18-21). It serves as a reminder of God's sovereignty over nations and His ability to establish boundaries according to His divine plan.

Persons / Places / Events
1. Sihon
Sihon was the king of the Amorites, a group of people who lived in the land east of the Jordan River. He is known for his opposition to the Israelites as they journeyed to the Promised Land.

2. Amorites
A significant group of people in the ancient Near East, often mentioned in the Bible as inhabitants of Canaan. They were known for their fortified cities and were one of the peoples the Israelites were commanded to drive out.

3. Heshbon
A major city in the territory of the Amorites, which became a significant city for the Israelites after they conquered it. It was strategically located and served as a central point in the region.

4. Ammonites
A neighboring people to the east of the Jordan River, often in conflict with Israel. They were descendants of Lot, Abraham's nephew.

5. Border of the Ammonites
This refers to the territorial boundary between the land of the Amorites and the Ammonites, marking the extent of the land conquered by the Israelites under Moses and later distributed by Joshua.
Teaching Points
God's Sovereignty in Conquest
The conquest of Sihon's land illustrates God's sovereignty and faithfulness in fulfilling His promises to Israel. Believers can trust in God's control over circumstances and His ability to deliver on His promises.

The Importance of Obedience
Israel's success in conquering the Amorite territory was contingent upon their obedience to God's commands. Similarly, Christians are called to obey God's Word, trusting that His guidance leads to spiritual victory.

Boundaries and Inheritance
The delineation of boundaries in the Promised Land serves as a reminder of the inheritance believers have in Christ. Just as Israel received a physical inheritance, Christians have a spiritual inheritance that is secure in Jesus.

Conflict and Resolution
The conflict with Sihon and the subsequent resolution through battle can be seen as a metaphor for spiritual warfare. Believers are encouraged to stand firm in faith, using the armor of God to overcome spiritual adversaries.
Bible Study Questions
1. How does the account of Sihon and the Amorites demonstrate God's faithfulness to His promises? Reflect on a time when you experienced God's faithfulness in your life.

2. In what ways does the conquest of Heshbon and the surrounding cities illustrate the importance of obedience to God's commands? How can you apply this principle in your daily walk with Christ?

3. Consider the role of boundaries in the land distribution among the tribes of Israel. How do these physical boundaries relate to the spiritual boundaries we should maintain as Christians?

4. Reflect on the spiritual battles you face today. How can the account of Israel's victory over Sihon encourage you to trust in God's power and provision?

5. How does the history of Israel's interactions with neighboring nations like the Ammonites inform our understanding of living in peace with others while maintaining our distinct identity as followers of Christ?
Connections to Other Scriptures
Numbers 21:21-31
This passage details the initial encounter and battle between Israel and King Sihon, where Israel sought passage through his land and was denied, leading to a conflict that resulted in Israel's victory and acquisition of the land.

Deuteronomy 2:24-37
Provides a recount of God's command to Moses to engage Sihon in battle, emphasizing God's role in delivering the Amorite king into Israel's hands.

Judges 11:19-22
Jephthah, a judge of Israel, recounts the history of Israel's conquest of Sihon's land when negotiating with the Ammonites, highlighting the legitimacy of Israel's claim to the land.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Ammon, Ammonites, Amorite, Amorites, Bene-ammon, Border, Boundary, Cities, Heshbon, Limits, Reigned, Ruled, Ruling, Sihon, Sons, Towns
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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