John 8:49 Study Bible: Jesus answered, "I do not have a demon, but I honor my Father, and you dishonor me.

◄ John 8:49 ►

"I do not have a demon," Jesus replied, "but I honor My Father, and you dishonor Me.

I do not have a demon
In this phrase, Jesus directly addresses the accusation from the Jewish leaders that He is demon-possessed. The Greek word for "demon" here is "daimonion," which in the New Testament context often refers to evil spirits or fallen angels. This accusation was a serious one, as being demon-possessed would imply that Jesus was under the influence of evil rather than God. Jesus' calm and straightforward denial underscores His divine authority and purity. Historically, accusations of demonic possession were not uncommon against those who challenged religious norms, but Jesus' response is a clear assertion of His divine mission and identity.

Jesus replied
The act of replying indicates a direct response to the accusations made against Him. The Greek word "apokrinomai" is used here, which means to answer or respond. This shows Jesus' willingness to engage with His accusers, not with anger or defensiveness, but with truth and clarity. His response is measured and authoritative, reflecting His role as the Son of God who speaks with wisdom and authority.

but I honor My Father
Here, Jesus contrasts His actions with those of His accusers. The word "honor" comes from the Greek "timao," meaning to revere or value highly. Jesus emphasizes His commitment to glorifying God the Father, which is central to His mission. This statement is a profound declaration of His obedience and submission to God's will. In the historical context, honoring one's father was a deeply ingrained cultural value, and Jesus uses this to highlight the righteousness of His actions compared to the dishonor shown by His accusers.

and you dishonor Me
The word "dishonor" is translated from the Greek "atimazo," which means to treat with contempt or to insult. Jesus points out the irony and injustice of the situation: while He honors God, the religious leaders, who claim to serve God, are dishonoring Him, the Son of God. This phrase highlights the spiritual blindness and hypocrisy of His accusers. In the broader scriptural context, this dishonor is not just a personal affront to Jesus but a rejection of God's revelation and truth. Jesus' statement serves as a call to recognize and correct their misunderstanding and misjudgment of His divine nature and mission.

Persons / Places / Events

1. Jesus
The central figure in this passage, Jesus is responding to accusations from the Jewish leaders. He emphasizes His divine mission and relationship with the Father.

2. Jewish Leaders
They are the ones accusing Jesus of having a demon, showing their misunderstanding and rejection of His identity and mission.

3. The Father
Refers to God, whom Jesus honors, highlighting the divine relationship and authority of Jesus.

4. Jerusalem
The setting of this discourse, where Jesus often taught and faced opposition from religious leaders.

5. The Accusation
The event of the Jewish leaders accusing Jesus of being demon-possessed, which is a significant moment of conflict in His ministry.

Teaching Points

Understanding Jesus' Identity
Recognize the significance of Jesus' claim to honor the Father, which affirms His divine authority and mission.

Responding to Accusations
Learn from Jesus' calm and truthful response to false accusations, emphasizing truth over defensiveness.

The Importance of Honor
Reflect on the importance of honoring God in our lives, as Jesus did, and consider how our actions and words reflect our relationship with Him.

Dealing with Misunderstanding
Consider how to handle misunderstandings about our faith with grace and truth, following Jesus' example.

The Consequences of Dishonor
Understand the spiritual implications of dishonoring Jesus, as it reflects a deeper rejection of God's revelation.

Bible Study Questions

1. How does Jesus' response to the accusation of having a demon demonstrate His understanding of His mission and identity?

2. In what ways can we honor God in our daily lives, following Jesus' example in this passage?

3. How do the accusations against Jesus in John 8:49 relate to the broader theme of misunderstanding and rejection in His ministry?

4. What can we learn from Jesus' response to false accusations that can help us in our own experiences of being misunderstood or falsely accused?

5. How does the principle of honoring God, as seen in both the Old and New Testaments, apply to our relationships with others and our witness to the world?

Connections to Other Scriptures

John 5:23
This verse emphasizes the importance of honoring the Son just as the Father is honored, reinforcing Jesus' response in John 8:49.

Matthew 12:24-28
Jesus addresses similar accusations of being demon-possessed, providing a broader context for understanding the nature of His ministry and the opposition He faced.

1 Samuel 2:30
This Old Testament reference highlights the principle that those who honor God will be honored, while those who despise Him will be lightly esteemed, paralleling Jesus' statement about honoring the Father.

Sermons

A Glorious Liberator	Sunday School Times	John 8:31-59
Bondage and Deliverance	W. Arnot, D. D.	John 8:31-59
Bondage and Freedom		John 8:31-59
Christ Sets Free the Sinful	C. H. Spurgeon.	John 8:31-59
Constancy a Severe Test of Piety	J. Spencer.	John 8:31-59
Continuous Piety is Piety Indeed	J. Trapp.	John 8:31-59
Disciples Indeed	T. G. Horton.	John 8:31-59
Evidence of Discipleship	H. C. Trumbull.	John 8:31-59
Freedom Aided by God		John 8:31-59
Freedom and Responsibility	H. W. Beecher.	John 8:31-59
Freedom by the Truth	F. W. Robertson, M. A.	John 8:31-59
Freedom by the Truth	W. Birch.	John 8:31-59
Freedom by the Truth	J Todd.	John 8:31-59
Freedom by the Truth	P. N. Zabriskie, D. D.	John 8:31-59
Freedom Only to be Found in God	R. S. Barrett.	John 8:31-59
Glorious Liberty	W. Jay.	John 8:31-59
Jesus and Abraham	H. A. Edson, D. D.	John 8:31-59
Liberty	W. Arnot, D. D.	John 8:31-59
Moral Bondage	D. Thomas, D. D.	John 8:31-59
No Place for the Word	W. M. H. Aitken, M. A., G. S. Bowes.	John 8:31-59
Sin is Spiritual Slavery	Prof. Shedd.	John 8:31-59
Spiritual and Scientific Truth	Aubrey L. Moore, M. A.	John 8:31-59
Spiritual Emancipation	J. M. King, D. D.	John 8:31-59
Spiritual Freedom	C. H. Spurgeon.	John 8:31-59
Spiritual Liberty	Canon Stowell.	John 8:31-59
Spiritual Liberty	H. W. Beecher.	John 8:31-59
The Best Service is Constant		John 8:31-59
The Effects of the Rejection and the Reception of the Word	The Leisure Hour	John 8:31-59
The English Slave	S. S. Times.	John 8:31-59
The Freedom Which Christ Gives	John Howe.	John 8:31-59
The Grace of Continuance	A. T. Pierson, D. D.	John 8:31-59
The Great Liberator	C. H. Spurgeon.	John 8:31-59
The Hour of Emancipation	Heroes of Britain.	John 8:31-59
The Kingdom of the Truth	C. S. Robinson, D. D.	John 8:31-59
The Liberty of Believers		John 8:31-59
The Method of Christian Freedom	W. Arnot.	John 8:31-59
The Progress of the Lost Soul to Destruction	Bp. Samuel Wilberforce.	John 8:31-59
The Servant Abideth not in the House Forever	A. Maclaren, D. D.	John 8:31-59
The Son and the Slave Contrasted	Archdeacon Watkins.	John 8:31-59
The Spiritual Slavery of Man	T. Binney.	John 8:31-59
The Vain Boast of the Jews	Abp. Trench.	John 8:31-59
True Freedom	O. F. Gifford.	John 8:31-59
True Liberty	Canon Liddon.	John 8:31-59
Truth and Liberty	H. Bonar, D. D.	John 8:31-59
Truth and Liberty	H. G. Trumbull, D. D.	John 8:31-59
Ye Shall be Free Indeed	Archdeacon Watkins.	John 8:31-59
A Hard Name Easy	Van Doren.	John 8:48-51
Christ's Controversy with the Jews	W. Denton, M. A.	John 8:48-51
The Anti-Diabolism of Christ	D. Thomas, D. D.	John 8:48-51
The Force of the Accusation	Archdeacon Watkins.	John 8:48-51

People

Jesus, Disciples

Places

Jerusalem, Mount of Olives

Topics

Contrary, Demon, Devil, Dishonor, Dishonour, Evil, Honor, Honour, Possessed, Replied, Spirit

Dictionary of Bible Themes

John 8:49

2075 Christ, sinless

John 8:48-49

5893 insults

John 8:48-52

4133 demons, possession by

John 8:48-59

7505 Jews, the

John 8:49-50

5878 honour

Library

Ascension Day
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Charles Kingsley—All Saints' Day and Other Sermons

December 18 Evening
Ye shall know the truth, and the truth shall make you free.--JOHN 8:32. Where the Spirit of the Lord is, there is liberty.--The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.--If the Son . . . shall make you free, ye shall be free indeed. Brethren, we are not children of the bondwoman, but of the free.--Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified …
Anonymous—Daily Light on the Daily Path

September 15 Morning
Sin shall not have dominion over you: for ye are not under the law, but under grace.--ROM. 6:14. What then? shall we sin, because we are not under the law, but under grace? God forbid.--My brethren, ye . . . are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.--Being not without law to God, but under the law to Christ.--The sting of death is sin; and the strength of sin is the law. …
Anonymous—Daily Light on the Daily Path

February 27 Evening
God . . . giveth . . . liberally, and upbraideth not.--JAS. 1:5. Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. The grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many . . . The free gift is of many offences unto justification. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened …
Anonymous—Daily Light on the Daily Path

December 10 Evening
The perfect law of liberty.--JAS. 1:25. Ye shall know the truth, and the truth shall make you free. Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. If the Son therefore shall make you free, ye shall be free indeed. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. …
Anonymous—Daily Light on the Daily Path

February 28 Evening
The spirit of man is the candle of the Lord.--PROV. 20:27. He that is without sin among you, let him first cast a stone at her . . . And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? To him that knoweth to do good, and doeth it not, to him it is sin.--If our heart condemn us, God is greater than our …
Anonymous—Daily Light on the Daily Path

April 9. "I do Always those Things that Please Him" (John viii. 29).
"I do always those things that please Him" (John viii. 29). It is a good thing to keep short accounts with God. We were very much struck some years ago with an interpretation of this verse: "So every one of us shall give an account of himself to God." The thought conveyed to our mind was, that of accounting to God every day of our lives, so that our accounts were settled daily, and for us judgment was passed, as we lay down on our pillows every night. This is surely the true way to live. It is the …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Light of the World
'... I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.'--JOHN viii. 12. Jesus Christ was His own great theme. Whatever be the explanation of the fact, there stands the fact that, if we know anything at all about His habitual tone of teaching, we know that it was full of Himself. We know, too, that what He said about Himself was very unlike the language becoming a wise and humble religious teacher. Both the prominence given to His own personality, …
Alexander Maclaren—Expositions of Holy Scripture

'Never in Bondage'
'We... were never in bondage to any man: how gayest Thou, Ye shall be made free!'--JOHN viii. 33. 'Never in bondage to any man'? Then what about Egypt, Babylon, Persia, Syria? Was there not a Roman garrison looking down from the castle into the very Temple courts where this boastful falsehood was uttered? It required some hardihood to say, 'Never in bondage to any man,' in the face of such a history, and such a present. But was it not just an instance of the strange power which we all have and exercise, …
Alexander Maclaren—Expositions of Holy Scripture

Three Aspects of Faith
'Many believed on Him. Then said Jesus to those Jews which believed on Him....'--JOHN viii. 30,31. The Revised Version accurately represents the original by varying the expression in these two clauses, retaining 'believed on Him' in the former, and substituting the simple 'believed Him' in the latter. The variation in two contiguous clauses can scarcely be accidental in so careful a writer as the Apostle John. And the reason and meaning of it are obvious enough on the face of the narrative. His purpose …
Alexander Maclaren—Expositions of Holy Scripture

July the Fifth the Discipleship that Tells
"He that followeth Me." --JOHN viii. 12-20. Yes, but I must make sure that I follow Him in Spirit and in truth. It is so easy to be self-deceived. I may follow a pleasant emotion, while all the time a bit of grim cross-bearing is being ignored. I may be satisfied to be "out on the ocean sailing," singing of "a home beyond the tide," while all the time there is a piece of perilous salvage work to be done beneath the waves. To "follow Jesus" is to face the hostility of scribes and Pharisees, to …
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, John viii. 31, "If Ye Abide in My Word, Then are Ye Truly My Disciples," Etc.
1. Ye know well, Beloved, that we all have One Master, and are fellow disciples under Him. Nor are we your masters, because we speak to you from this higher spot; but He is the Master of all, who dwelleth in us all. He just now spake to us all in the Gospel, and said to us, what I also am saying to you; but He saith it of us, as well of us as of you. "If ye shall continue in My word," not of course in my word who am now speaking to you; but in His who spake just now out of the Gospel. "If ye shall …
Saint Augustine—sermons on selected lessons of the new testament

Believing on Jesus, and Its Counterfeits
The Lord Jesus also told the contradicting sinners that the day would come when cavillers would be convinced. Observe how he put it: "When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself." Cavillers may have a fine time of it just now; but they will one day be convinced either to their conversion or their confusion. Let us hope that many will see the truth before they die--early enough to seek and find a Saviour. But many in our Lord's day who discovered …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Sermon for the Fourth Sunday in Lent
Of the power of the Word of God, of fiery desires, and the essence of self-renunciation. John viii. 47.--"He who is of God heareth the words of God." DEAR children, ye ought not to cease from hearing or declaring the word of God because you do not alway live according to it, nor keep it in mind. For inasmuch as you love it and crave after it, it will assuredly be given unto you; and you shall enjoy it for ever with God, according to the measure of your desire after it. There are some people who, …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Morgan -- the Perfect Ideal of Life
George Campbell Morgan, Congregational divine and preacher, was born in Tetbury, Gloucestershire, England, in 1863, and was educated at the Douglas School, Cheltenham. He worked as a lay-mission preacher for the two years ending 1888, and was ordained to the ministry in the following year, when he took charge of the Congregational Church at Stones, Staffordshire. After occupying the pulpit in several pastorates, in 1904 he became pastor of the Westminster Congregational Chapel, Buckingham Gate, London, …
Various—The World's Great Sermons, Volume 10

Freedom.
The Truth shall make you free.... Whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.--John viii. 32, 34-36. As this passage stands, I have not been able to make sense of it. No man could be in the house of the Father in virtue of being the servant of sin; yet this man is in the house as a servant, and the house in which he serves is not the house of sin, …
George MacDonald—Unspoken Sermons

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel, …
Thomas A Kempis—Imitation of Christ

Tobacco.
Tobacco wastes the body. It is used for the nicotine that is in it. This peculiar ingredient is a poisonous, oily, colorless liquid, and gives to tobacco its odor. This odor and the flavor of tobacco are developed by fermentation in the process of preparation for use. "Poison" is commonly defined as "any substance that when taken into the system acts in an injurious manner, tending to cause death or serious detriment to health." And different poisons are defined as those which act differently upon …
J. M. Judy—Questionable Amusements and Worthy Substitutes

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus …
J. W. McGarvey—The Four-Fold Gospel

Sin.
The time was when there was no sin in this world. At that time it was an Eden. By man transgressing God's holy law sin entered this world. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." Rom. 5:12. This is the origin of sin in this world and the awful consequence. God's design was that his creation be sinless and pure, but by disobedience sin has marred the scene of God's creative purity. The following texts will …
Charles Ebert Orr—The Gospel Day

The Course of the World.
Unmistakably there exists a wide gulf of separation between the children of God and the children of the world. Christ is the only avenue of escape from the world. The wide, open door of salvation is the exit. He who would return from the blissful shores of Christianity to the beggarly elements of the world can do so only on the transporting barges of Satan. As a tree is known by its fruits, so is a true follower of Christ. The fruit borne by a Christian is directly opposite in its nature to the fruit …
Charles Ebert Orr—The Gospel Day

The First Chapter: Imitating Christ and Despising all Vanities on Earth
HE WHO follows Me, walks not in darkness," says the Lord (John 8:12). By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort, therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they …
Thomas À Kempis—The Imitation of Christ

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