John 15:15
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
No longer do I call you servants
In this opening phrase, Jesus makes a significant shift in His relationship with His disciples. The Greek word for "servants" is "doulos," which traditionally means a bond-servant or slave. In the historical context of the Roman Empire, a servant had no rights and was expected to obey without question. By stating "No longer do I call you servants," Jesus elevates His disciples from mere followers to a more intimate relationship, indicating a transition from a hierarchical to a more personal connection.

because a servant does not understand what his master is doing
Here, Jesus explains the reason for the change in terminology. The Greek word for "understand" is "oida," which implies a deep, intuitive knowledge. In ancient times, a servant was not privy to the plans or intentions of their master. This phrase highlights the limited understanding and lack of insight that a servant typically has. Jesus contrasts this with the knowledge He imparts to His disciples, suggesting that they are now insiders to His divine mission and purpose.

But I have called you friends
The term "friends" is translated from the Greek word "philos," which denotes a beloved or dear companion. This is a profound declaration, as it signifies a mutual relationship based on love, trust, and shared purpose. In the cultural context of the time, friendship was considered one of the highest forms of relationship, often involving loyalty and sacrifice. By calling His disciples "friends," Jesus invites them into a relationship characterized by openness and mutual respect.

because everything I have learned from My Father
This phrase underscores the divine source of Jesus' teachings. The Greek word for "learned" is "gnorizo," which means to make known or reveal. Jesus emphasizes that His teachings are not of human origin but are revelations from God the Father. This highlights the divine authority and authenticity of His message, reinforcing the idea that the disciples are receiving direct insight into God's will and purpose.

I have made known to you
The phrase "made known" is again derived from the Greek "gnorizo," emphasizing the act of revelation. Jesus has shared with His disciples the mysteries of the Kingdom of God, which were previously hidden. This act of making known signifies transparency and the sharing of divine wisdom. In the scriptural context, this is a fulfillment of the prophetic tradition where God reveals His plans to His chosen ones, as seen throughout the Old Testament.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, Jesus is addressing His disciples, emphasizing the intimate relationship He shares with them.

2. Disciples
The immediate audience of Jesus' message, representing all believers who follow Christ.

3. Father (God)
Referred to by Jesus as the source of all knowledge and wisdom that He imparts to His disciples.

4. Servants
A metaphorical reference to those who serve without understanding the full scope of their master's plans.

5. Friends
The new status Jesus gives to His disciples, indicating a deeper, more personal relationship.
Teaching Points
Intimacy with Christ
Jesus invites us into a personal relationship where we are not just followers but friends who share in His mission and purpose.

Revelation of God's Will
As friends of Jesus, we are privy to the knowledge and understanding of God's plans, which He reveals to us through His Word and Spirit.

Transformation of Identity
Our identity in Christ transforms from mere servants to beloved friends, which should impact how we live and serve.

Obedience and Friendship
True friendship with Jesus involves obedience to His commands, as it reflects our love and commitment to Him.

Communion with God
Like Moses and Abraham, we are called to a relationship where we can communicate openly with God, seeking His guidance and wisdom.
Bible Study Questions
1. How does understanding our identity as friends of Jesus change the way we approach our daily walk with Him?

2. In what ways can we cultivate a deeper friendship with Jesus, similar to the relationships Moses and Abraham had with God?

3. How does the knowledge of God's will, as revealed by Jesus, influence our decisions and actions in our personal and communal lives?

4. What are some practical steps we can take to ensure that our obedience to Christ stems from love and friendship rather than obligation?

5. How can we encourage others in our faith community to embrace their identity as friends of Jesus and live out this truth in their lives?
Connections to Other Scriptures
John 13:16
This verse contrasts the servant-master relationship, highlighting the humility and service expected of Jesus' followers.

James 2:23
Refers to Abraham as a friend of God, illustrating the faith and obedience that characterize such a relationship.

Exodus 33:11
Describes Moses speaking to God as a friend, emphasizing the intimacy and direct communication between them.

Galatians 4:7
Discusses the transition from being a slave to a son, paralleling the shift from servant to friend.

1 Corinthians 2:10-12
Speaks of the Spirit revealing the deep things of God to believers, akin to Jesus making known the Father's business to His friends.
Christ a FriendJohn 15:15
Christ Our FriendThomas Brooks.John 15:15
Christians the Friends of ChristC. Bradley, M. A.John 15:15
Christ's FriendshipCanon Stowell.John 15:15
Friendship with JesusA. J. Morris.John 15:15
Servants and FriendsPaxton Hood.John 15:15
Servants and FriendsD. Young John 15:15
Slave or FriendH. W. Beecher.John 15:15
The Friendship of JesusC. H. Spurgeon.John 15:15
The Servant and the Friend Compared and ContrastedD. Thomas, D. D.John 15:15
The Service of FriendshipW. B. Pope, D. D.John 15:15
Christ's Friendship for His PeopleJ.R. Thomson John 15:12-15
Our Friendship for ChristJ.R. Thomson John 15:12-15
Brotherly LoveD. Thomas, D. D.John 15:12-17
Christians Bound to Love One AnotherJ. Brown, D. D.John 15:12-17
Love the Means of UnityA. Maclaren, D. D.John 15:12-17
The Cross the Means of Perpetuating Christian LoveJohn 15:12-17
The Great Commandment of ChristC. Bradley, M. A.John 15:12-17
The Oneness of the BranchesA. Maclaren, D. D.John 15:12-17
A Christian -- Christ's FriendW. Anderson, LL. D.John 15:14-17
Believers Christ's FriendsT. Boston, D. D.John 15:14-17
Christ's FriendsA. Maclaren, D. D.John 15:14-17
Christ's Friends, Doers of All His CommandsJohn 15:14-17
Implicit ObedienceH. O. Mackey.John 15:14-17
The Friends of JesusC. H. Spurgeon.John 15:14-17
The Friendship Between Christ and the BelieverJohn Hall, D. D.John 15:14-17
People
Jesus, Disciples
Places
Jerusalem
Topics
Bondman, Bondmen, Business, Doesn't, Friends, Henceforth, Instead, Knoweth, Learned, Longer, Master, Master's, Servant, Servants, Slave, Slaves
Dictionary of Bible Themes
John 15:15

     1513   Trinity, mission of
     2045   Christ, knowledge of
     2078   Christ, sonship of
     5030   knowledge, of Christ
     5263   communication
     5895   intimacy
     7449   slavery, spiritual
     8135   knowing God, nature of
     8344   servanthood, in believers
     8351   teachableness

John 15:12-17

     8241   ethics, basis of

John 15:13-15

     8122   friendship, with God

John 15:14-15

     7160   servants of the Lord

John 15:15-16

     6710   privileges

Library
The Comforter
Eversley. Sunday after Ascension Day. 1868. St John xv. 26. "When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me." Some writers, especially when they are writing hymns, have fallen now-a- days into a habit of writing of the Holy Spirit of God, in a tone of which I dare not say that it is wrong or untrue; but of which I must say, that it is one-sided. And if there are two sides to a matter,
Charles Kingsley—All Saints' Day and Other Sermons

April 1 Morning
The fruit of the Spirit is joy.--GAL. 5:22. Joy in the Holy Ghost.--Unspeakable and full of glory. Sorrowful, yet always rejoicing; . . . exceeding joyful in all our tribulation.--We glory in tribulations. Jesus the author and finisher of our faith; . . . for the joy that was set before him, endured the cross, despising the shame.--These things have I spoken unto you, that my joy might remain in you, and that your joy might be fuIl.--As the sufferings of Christ abound in us, so our consolation also
Anonymous—Daily Light on the Daily Path

February 8 Morning
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends.--JOHN 15:15. The Lord said, shall I hide from Abraham that thing which I do?--It is given unto you to know the mysteries of the kingdom of heaven.--God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.--Even the hidden wisdom, which God ordained before the world unto our glory. Blessed is the man whom thou choosest, and causest
Anonymous—Daily Light on the Daily Path

December 16 Evening
The deep things of God.--I COR. 2:10. Henceforth I call you not servants; for the servant knoweth not what his lord doeth; but I have called you friends; for all things that I have heard of my Father I have made known unto you.--It is given unto you to know the mysteries of the kingdom of heaven. We have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God. For this cause I bow my knees unto the Father of our Lord
Anonymous—Daily Light on the Daily Path

January 21 Morning
Every branch that beareth fruit, he purgeth it.--JOHN 15:2. He is like a refiner's fire, and like fullers' soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. We glory in tribulations: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts
Anonymous—Daily Light on the Daily Path

June 13 Morning
Abide in me, and I in you.--JOHN 15:4. I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ
Anonymous—Daily Light on the Daily Path

February 3 Morning
Be strong, and work; for I am with you, saith the Lord of hosts.--HAG. 2:4. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.--I can do all things through Christ which strengtheneth me.--Strong in the Lord, and in the power of his might.--The joy of the Lord is your strength. Thus said the Lord of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets.--Strengthen
Anonymous—Daily Light on the Daily Path

July 22 Evening
Keep yourselves in the love of God.--JUDE 21. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. The fruit of the Spirit is love. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue
Anonymous—Daily Light on the Daily Path

January 28. "That My Joy Might Remain in You, and that Your Joy Might be Full" (John xv. 11).
"That my joy might remain in you, and that your joy might be full" (John xv. 11). There is a joy that springs spontaneously in the heart without external or even rational cause. It is an artesian fountain. It rejoices because it cannot help it. It is the glory of God; it is the heart of Christ, it is the joy divine of which He says, "These things have I spoken unto you that My joy might remain in you, and that your joy might be full." And your joy no man taketh from you. He who possesses this fountain
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 19. "He Purgeth it that it May Bring Forth More Fruit" (John xv. 2).
"He purgeth it that it may bring forth more fruit" (John xv. 2). Recently we passed a garden. The gardener had just finished his pruning, and the wounds of the knife and saw were just beginning to heal, while the warm April sun was gently nourishing the stricken plant into fresh life and energy. We thought as we looked at that plant how cruel it would be to begin next week and cut it down. Now, the gardener's business is to revive and nourish it into life. Its business is not to die, but to live.
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 26. "He Purgeth it that it May Bring Forth More Fruit" (John xv. 2).
"He purgeth it that it may bring forth more fruit" (John xv. 2). One day we passed a garden. The gardener had finished his pruning, and the wounds of the knife and saw were beginning to heal, while the warm April sun was gently nourishing the stricken plant into fresh life and energy. We thought as we looked at that plant how cruel it would be to begin next week and cut it down again. It would bleed to death. Now, the gardener's business is to revive and nourish into life. Its business is not to
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 13. "Abide in Me" (John xv. 4).
"Abide in Me" (John xv. 4). Christianity may mean nothing more than a religious system. Christian life may mean nothing more than an earnest and honest attempt to follow and imitate Christ. Christ life is more than these, and expresses our actual union with the Lord Jesus Christ, and He is undoubtedly in us as the life and source of all our experience and work. This conception of the highest Christian life is at once simpler and sublimer than any other. We do not teach in these pages, that the purpose
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 25. "I am the vine, Ye are the Branches" (John xv. 5).
"I am the vine, ye are the branches" (John xv. 5). How can I take Christ as my Sanctifier, or Healer? is a question that we are constantly asked. It is necessary first of all that we get into the posture of faith. This has to be done by a definite and voluntary act, and then maintained by a uniform habit. It is just the same as the planting of a tree. You must put it in the soil by a definite act, and then you must let it stay put and remain settled in the ground until the little roots have time
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 28. "Without Me Ye Can do Nothing" (John xv. 5).
"Without Me ye can do nothing" (John xv. 5). How much can I do for Christ? We are accustomed to say.--As much as I can. Have we ever thought we can do more than we can? This thought was lately suggested by the remarks of a Christian friend, who told how God had laid it upon her heart to do something for His cause which was beyond her power, and when she dared to obey Him, He gave her the assurance of His power and resources, and so marvelously met her faith that she was enabled to do more than she
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 13. "He that Abideth in Me and I in Him the Same Bringeth Forth Much Fruit for Apart from Me Ye Can do Nothing" (John xv. 5).
"He that abideth in Me and I in him the same bringeth forth much fruit for apart from Me ye can do nothing" (John xv. 5). So familiar are the vine and the branches, it is not necessary to explain; only the branches and the vine are one. The vine does not say, I am the central trunk running up and you are the little branches; but I am the whole thing, and you are the whole thing. He counts us partakers of His nature. "Apart from Me ye can do nothing." The husband and the wife, and many more figures
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 20. "Herein is My Father Glorified" (John xv. 8).
"Herein is My Father glorified" (John xv. 8). The true way to glorify God is, for God to show His glory through us, to shine through us as empty vessels reflecting His fulness of grace and power. The sun is glorified when he has a chance to show his light through the crystal window, or reflect it from the spotless mirror or the glassy sea. There is nothing that glorifies God so much as for a weak and helpless man or woman to be able to triumph, through His strength, in places where the highest human
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 15. "Continue Ye in My Love" (John xv. 9).
"Continue ye in My love" (John xv. 9). Many atmospheres there are in which we may live. Some people live in an atmosphere of thought. Their faces are thoughtful, minds intellectual. They live in their ideas, their conceptions of truth, their tastes, and esthetic nature. Some people, again, live in their animal nature, in the lusts of the flesh and eye, the coarse, low atmosphere of a sensuous life, or something worse. Some, again, live in a world of duty. The predominating feature of their life is
Rev. A. B. Simpson—Days of Heaven Upon Earth

The True vine
'I am the true vine, and My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.'--JOHN xv. 14. WHAT suggested this lovely parable of the vine and the branches is equally unimportant
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Oneness of the Branches
'This is My commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.'--JOHN xv. 12, 13. The union between Christ and His disciples has been tenderly set forth in the parable of the Vine and the branches. We now turn to the union between the disciples, which is the consequence of their common union to the Lord. The branches are parts of one whole, and necessarily bear a relation to each other. We may modify for our
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's Friends
'Ye are My friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of My Father I have made known unto you. Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in My name, He may give it you. These things I command you, that ye love
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Sheep among Wolves
'If the world hate you, ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his Lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also.'--JOHN xv. 18-20. These words strike a discord in the midst of the sweet
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The World's Hatred, as Christ Saw It
'But all these things will they do unto you for My name's sake, because they know not Him that sent Me. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth Me, hateth My Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both Me and My Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated Me without
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Our Ally
'But when the Comforter Is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: And ye also shall bear witness, because ye have been with Me from the beginning.'--JOHN xv. 26, 27. Our Lord has been speaking of a world hostile to His followers and to Him. He proceeds, in the words which immediately follow our text, to paint that hostility as aggravated even to the pitch of religious murder. But here He lets a beam of light
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The True Branches of the True vine
'I am the vine, ye are the branches: he that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing. If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is My Father glorified, that ye bear much fruit; so shall ye be My disciples.'--JOHN xv. 5-8. No wise
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

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