John 11:39
"Take away the stone," Jesus said. "Lord, by now he stinks," said Martha, the sister of the dead man. "It has already been four days."
“Take away the stone,”
This command by Jesus is direct and authoritative, reflecting His divine authority over life and death. The Greek word for "take away" is "airo," which means to lift up or remove. This action is symbolic of removing obstacles to faith and witnessing the power of God. In a historical context, tombs were often sealed with large stones to protect the body from animals and grave robbers, emphasizing the finality of death. Jesus' command challenges this finality, foreshadowing His power over the grave.

said Jesus
The use of "said" here, from the Greek "lego," indicates a deliberate and purposeful statement. Jesus speaks with intention, knowing the miracle He is about to perform. His words carry the weight of divine authority, and His identity as the Son of God is central to the narrative. This moment is a pivotal demonstration of His mission to bring life and hope.

“Lord, by now he stinks,”
Martha's response is practical and rooted in human understanding. The phrase "by now he stinks" reflects the reality of death and decay, as Lazarus had been in the tomb for four days. The Greek word "ozei" means to emit a foul odor, highlighting the hopelessness of the situation from a human perspective. This statement underscores the miracle's magnitude, as Jesus is about to defy natural processes.

said Martha
Martha, the sister of Lazarus, is often portrayed as pragmatic and concerned with the details of life. Her role in this narrative is crucial, as she represents the human struggle between faith and doubt. Her dialogue with Jesus reveals her belief in His power, yet also her limited understanding of His ability to transcend death.

the sister of the dead man
This phrase emphasizes the personal loss and grief experienced by Martha and her family. The term "dead man" starkly contrasts with the life-giving power of Jesus. In Jewish culture, the family played a significant role in mourning, and the mention of Martha as Lazarus's sister highlights the emotional weight of the miracle about to occur.

“By this time there is a bad odor
Reiterating the reality of death, this phrase serves to heighten the anticipation of the miracle. The "bad odor" is a reminder of the corruption and decay that sin brings into the world. In a broader theological context, it symbolizes the spiritual death that Jesus came to conquer through His resurrection power.

for he has been there four days.”
The mention of "four days" is significant in Jewish belief, as it was thought that the soul lingered near the body for three days before departing. By the fourth day, death was considered irreversible. This detail underscores the impossibility of the situation from a human standpoint, setting the stage for a divine intervention that defies all expectations and affirms Jesus as the resurrection and the life.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is about to perform a miraculous act that demonstrates His power over life and death.

2. Martha
The sister of Lazarus, she expresses concern about the practical implications of opening the tomb, showing her human perspective and doubt.

3. Lazarus
The deceased brother of Martha and Mary, whose resurrection will serve as a powerful sign of Jesus' divine authority.

4. The Tomb
The place where Lazarus is buried, symbolizing death and the finality of human life without divine intervention.

5. Bethany
The village where this event takes place, located near Jerusalem, and a place where Jesus often visited.
Teaching Points
Faith Overcomes Doubt
Martha's initial doubt is a common human reaction, but Jesus calls us to trust in His power and promises, even when circumstances seem impossible.

Jesus' Authority Over Death
This event foreshadows Jesus' own resurrection and His ultimate victory over death, offering hope to all believers.

Obedience Precedes Miracles
Jesus commands the stone to be removed, requiring an act of obedience before the miracle occurs. Our obedience can be a precursor to witnessing God's power.

God's Timing is Perfect
Lazarus had been dead for four days, emphasizing that God's timing, though it may seem delayed, is always perfect for His purposes.

The Power of Jesus' Word
Jesus' command to remove the stone demonstrates the authority of His word, which can bring life and transformation.
Bible Study Questions
1. How does Martha's reaction to Jesus' command reflect our own struggles with doubt and faith in difficult situations?

2. In what ways does the raising of Lazarus prefigure Jesus' own resurrection, and how does this strengthen our hope as believers?

3. What does the act of removing the stone teach us about the relationship between obedience and experiencing God's miracles in our lives?

4. How can we apply the lesson of God's perfect timing in our own lives when we face situations that seem hopeless or delayed?

5. How does the authority of Jesus' word in this passage encourage us to trust in the promises found in Scripture?
Connections to Other Scriptures
John 11:25-26
Jesus declares Himself as the resurrection and the life, setting the stage for the miracle of raising Lazarus.

Genesis 2:7
The creation of man from dust, highlighting God's power over life and death from the beginning.

Ezekiel 37:1-14
The vision of the dry bones, symbolizing God's ability to bring life to what is dead.

Romans 8:11
The Spirit of God who raised Jesus from the dead dwells in believers, promising life to our mortal bodies.
Man as a Helper in Divine WorkL. O. Thompson.John 11:39
Pity Must be Followed by Active HelpC. H. Spurgeon.John 11:39
Taking the Stone AwayC. F. Deems, D. D.John 11:39
The Reticence of PowerJ. Laidlaw, D. D.John 11:39
The Sphere of InstrumentalityC. H. Spurgeon.John 11:39
The Stone Taken AwayR. Besser, D. D.John 11:39
People
Caiaphas, Didymus, Jesus, Lazarus, Martha, Mary, Thomas
Places
Bethany, Ephraim, Jerusalem, Judea
Topics
Already, Bad, Body, Dead, Decayeth, Deceased, Died, Exclaimed, Foul, Martha, Master, Odor, Offensive, Remove, Says, Sir, Sister, Smell, Smelling, Stench, Stinketh, Stinks, Stone
Dictionary of Bible Themes
John 11:39

     5183   smell
     8726   doubters
     8837   unbelief, and life of faith
     9030   dead bodies

John 11:1-44

     5285   cures
     9165   restoration

John 11:17-44

     5745   women

John 11:32-44

     2048   Christ, love of

John 11:38-44

     1416   miracles, nature of
     4366   stones

Library
March 28 Evening
Our friend sleepeth.--JOHN 11:11. I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. But now is Christ risen from the
Anonymous—Daily Light on the Daily Path

November 6 Morning
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.--COL. 3:4. I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.--God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise
Anonymous—Daily Light on the Daily Path

March 11 Evening
Jesus wept.--JOHN 11:35. A man of sorrows, and acquainted with grief.--We have not an high priest which cannot be touched with the feeling of our infirmities.--It became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.--Though he were a Son, yet learned he obedience by the things which he suffered. I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks
Anonymous—Daily Light on the Daily Path

June 22 Evening
Behold how he loved.--JOHN 11:36. He died for all.--Greater love hath no man than this, that a man lay down his life for his friends. He . . . liveth to make intercession for them.--I go to prepare a place for you. I will come again, and receive you unto myself that where I am, there ye may be also.--Father, I will that they whom thou hast given me, be with me where I am.--Having loved his own which were in the world, he loved them unto the end. We love him, because he first loved loved us.--The
Anonymous—Daily Light on the Daily Path

May 30 Evening
Thou hearest me always.--JOHN 11:42. Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.--Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.--Lo, I come to do thy will, O God.--Not my will, but thine, be done. As he is, so are we in this world.--This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us. Whatsoever we ask, we receive of him, because
Anonymous—Daily Light on the Daily Path

Christ's Question to Each
For the Young '... Believest then this? She saith unto Him, Yea, Lord.'--JOHN xi. 26, 27. As each of these annual sermons which I have preached for so long comes round, I feel more solemnly the growing probability that it may be the last. Like a man nearing the end of his day's work, I want to make the most of the remaining moments. Whether this is the last sermon of the sort that I shall preach or not, it is certainly the last of the kind that some of you will hear from me, or possibly from any
Alexander Maclaren—Expositions of Holy Scripture

The Open Grave at Bethany
'Now Jesus was not yet come into the town, but was in that place where Martha met Him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came
Alexander Maclaren—Expositions of Holy Scripture

The Seventh Miracle in John's Gospel --The Raising of Lazarus
'And when Jesus thus had spoken, He cried with a loud voice, Lazarus, Come forth. 44. And he that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin.'--JOHN xi. 43, 44. The series of our Lord's miracles before the Passion, as recorded in this Gospel, is fitly closed with the raising of Lazarus. It crowns the whole, whether we regard the greatness of the fact, the manner of our Lord's working, the minuteness and richness of the accompanying details,
Alexander Maclaren—Expositions of Holy Scripture

Caiaphas
'And one of them, named Caiaphas being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'--JOHN xi. 49,50. The resurrection of Lazarus had raised a wave of popular excitement. Any stir amongst the people was dangerous, especially at the Passover time, which was nigh at hand, when Jerusalem would be filled with crowds of men, ready to take fire from any spark
Alexander Maclaren—Expositions of Holy Scripture

The Delays of Love
'Now Jesus loved Martha, and her sister, and Lazarus. When He had heard therefore that he was sick, He abode two days still in the same place where He was.'--JOHN xi. 5, 6. We learn from a later verse of this chapter that Lazarus had been dead four days when Christ reached Bethany. The distance from that village to the probable place of Christ's abode, when He received the message, was about a day's journey. If, therefore, to the two days on which He abode still after the receipt of the news, we
Alexander Maclaren—Expositions of Holy Scripture

Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Beloved, and yet Afflicted
We need not be astonished that the man whom the Lord loves is sick, for he is only a man. The love of Jesus does not separate us from the common necessities and infirmities of human life. Men of God are still men. The covenant of grace is not a charter of exemption from consumption, or rheumatism, or asthma. The bodily ills, which come upon us because of our flesh, will attend us to the tomb, for Paul saith, "we that are in this body do groan." Those whom the Lord loves are the more likely to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Though He were Dead
Martha, you see, in this case, when the Lord Jesus Christ told her that her brother would rise again, replied, "I know that he shall rise again in the resurrection at the last day." She was a type, I say, of certain anxious believers, for she set a practical bound to the Saviour's words. "Of course there will be a resurrection, and then my brother will rise with the rest." She concluded that the Saviour could not mean anything beyond that. The first meaning and the commonest meaning that suggests
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Even Now
"Even now."--John 11:22 I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are amongst our own family and friends. This is what Martha did; her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Oh, How He Loves!
"Then said the Jews, Behold how he loved him!"--John 11:36. IT WAS AT THE GRAVE OF LAZARUS that Jesus wept, and his grief was so manifest to the onlookers that they said, "Behold how he loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in his tears, but in the precious blood that he so freely shed for us; so we ought to marvel even more than those Jews did at the love of Jesus, and to see further into
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 56: 1910

The Welcome visitor
IT seems that Martha had heard of Christ's coming, and Mary had not. Hence Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord; and Mary, an equally loving heart, not having known of his presence, may, therefore, have missed the privilege of fellowship with him. Who shall say that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Displeasure of Jesus.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.--John xi. 33. Grimm, in his lexicon to the New Testament, after giving as the equivalent of the word [Greek: embrimaomai] in pagan use, 'I am moved with anger,' 'I roar or growl,' 'I snort at,' 'I am vehemently angry or indignant with some one,' tells us that in Mark i. 43, and Matthew ix. 30, it has a meaning different from that of the pagans, namely, 'I command with
George MacDonald—Unspoken Sermons

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Intimate Love of Jesus
When Jesus is present all is well and nothing seemeth hard, but when Jesus is not present everything is hard. When Jesus speaketh not within, our comfort is nothing worth, but if Jesus speaketh but a single word great is the comfort we experience. Did not Mary Magdalene rise up quickly from the place where she wept when Martha said to her, The Master is come and calleth for thee?(1) Happy hour when Jesus calleth thee from tears to the joy of the spirit! How dry and hard art thou without Jesus!
Thomas A Kempis—Imitation of Christ

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

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