John 1:39
"Come and see," He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
Come
This invitation from Jesus is both simple and profound. The Greek word used here is "ἔρχομαι" (erchomai), which means to come or to go. It signifies movement towards something or someone. In the context of this verse, it is an invitation to the disciples to begin a journey of faith and discovery. This word reflects the openness and accessibility of Jesus' ministry. Historically, rabbis would invite students to follow them, but Jesus' invitation is unique in its personal and relational nature. It is an open call to all who seek truth and understanding.

and you will see
The phrase "you will see" is translated from the Greek "ὄψεσθε" (opsesthe), which means to perceive or to become aware of. This is not just a physical seeing but a deeper, spiritual insight. Jesus is promising that those who follow Him will gain a new perspective and understanding of spiritual truths. In the historical context, seeing was often associated with witnessing divine revelation or experiencing a transformation. This promise is a foretaste of the many revelations and teachings the disciples would receive as they walked with Jesus.

So they went
The disciples' response to Jesus' invitation is immediate and decisive. The Greek word "ἦλθον" (ēlthon) indicates action and movement. This reflects the willingness and eagerness of the disciples to follow Jesus. In a broader scriptural context, this action symbolizes the first step of faith, a theme that is echoed throughout the Bible. It is a reminder of the importance of responding to God's call with obedience and trust.

and saw where He was staying
The act of seeing where Jesus was staying goes beyond mere curiosity. The Greek word for "staying" is "μένει" (menei), which means to remain or abide. This word is significant in the Gospel of John, often used to describe the relationship between Jesus and His followers. It implies a deeper connection and communion. Archaeologically, homes in first-century Judea were simple, reflecting the humble circumstances of Jesus' earthly life. This phrase invites readers to consider the importance of abiding with Christ, not just physically but spiritually.

and spent that day with Him
The phrase "spent that day" indicates a significant amount of time. The Greek word "ἔμειναν" (emeinan) is used here, which again emphasizes the concept of abiding or remaining. This suggests that the disciples were not just casual observers but were deeply engaged in learning from Jesus. Historically, spending a day with a rabbi would have been an opportunity for intense teaching and personal interaction. This time spent with Jesus marks the beginning of their transformation and discipleship journey.

It was about the tenth hour
The mention of the "tenth hour" provides a specific time reference, which is around 4 PM according to Jewish timekeeping. This detail adds a sense of realism and historical context to the narrative. It suggests that the encounter with Jesus was memorable and significant enough for the author to note the exact time. In a broader theological sense, it underscores the idea that divine encounters can happen at any moment and that each moment with Jesus is precious and transformative.

Persons / Places / Events
1. Jesus
The central figure in this passage, inviting the disciples to come and see where He is staying, symbolizing an invitation to deeper relationship and understanding.

2. The Disciples
Specifically, Andrew and another disciple of John the Baptist, who are seeking to learn more about Jesus and His teachings.

3. The Place Where Jesus Was Staying
While not specified, this place becomes significant as a setting for personal interaction and revelation.

4. The Tenth Hour
In Jewish timekeeping, this would be about 4 PM. This detail emphasizes the historical and cultural context of the account.
Teaching Points
Invitation to Relationship
Jesus' words "Come and see" are an open invitation to explore a personal relationship with Him. This is a call to all believers to seek Him actively.

The Importance of Presence
Spending time with Jesus, as the disciples did, is crucial for spiritual growth. This can be applied through prayer, Bible study, and fellowship.

Seeking Understanding
The disciples' willingness to follow and learn from Jesus is a model for us to seek deeper understanding of our faith.

Time with Jesus Transforms
Just as the disciples' lives were transformed by their time with Jesus, our lives can be transformed by prioritizing time with Him.

Responding to Jesus' Call
The disciples' immediate response to Jesus' invitation is a reminder of the importance of responding promptly to His call in our lives.
Bible Study Questions
1. What does Jesus' invitation to "come and see" reveal about His approach to teaching and relationship?

2. How can we, in our daily lives, "spend the day" with Jesus as the disciples did?

3. In what ways does the concept of "abiding" in Jesus (John 15:4-5) relate to the disciples' experience in this passage?

4. How does the detail of the "tenth hour" enhance our understanding of the account's historical and cultural context?

5. Reflect on a time when you responded to Jesus' call in your life. How did that experience impact your faith journey?
Connections to Other Scriptures
John 1:35-38
Provides context for the disciples' initial encounter with Jesus, highlighting their desire to follow Him.

John 15:4-5
Jesus speaks about abiding in Him, which connects to the idea of spending time with Him to grow in faith and understanding.

Revelation 3:20
Jesus' invitation to "come and see" parallels His invitation to open the door to Him, emphasizing personal relationship.
Guests of JesusJ.R. Thomson John 1:35-42
Andrew and JohnT. Whitelaw, D. D.John 1:35-51
John and JesusJohn 1:35-51
Small BeginningsA. F. Schauffler.John 1:35-51
The Apostle AndrewD. Thomas, D. D.John 1:35-51
The Beginnings of the Christian ChurchBishop Ryle.John 1:35-51
The Early DisciplesSermons by the Monday ClubJohn 1:35-51
The First DiscipleA. Raleigh, D. D.John 1:35-51
The First Disciples, or Sons of the LightT. Whitelaw, D. D.John 1:35-51
The First Five DisciplesC. H. Spurgeon.John 1:35-51
The First Five DisciplesJ. Spence, D. D.John 1:35-51
The First Utterances of the WordJ. W. Burn.John 1:35-51
The Law of Christian IncreaseP. H. Hoge.John 1:35-51
The Redeemer Choosing DisciplesSchleiermacher.John 1:35-51
The Soul Sought by Christ, and Seeking HimBp. Huntington.John 1:35-51
Three Ways to the LordK. Gerok, D. D.John 1:35-51
A Loving InvitationC. H. Spurgeon.John 1:37-39
A Memorable DayT. Whitelaw, D. D.John 1:37-39
Experience of Christ Better than Description of HimJohn 1:37-39
Investigation the Way to FaithUrijah R. Thomas.John 1:37-39
Jesus Saw Them FollowingH. C. Trumbull, D. D.John 1:37-39
John and AndrewA. Maclaren, D. D.John 1:37-39
Man Inviting Christ to His DwellingJ. Fawcett, M. A.John 1:37-39
RabbiA. F. Schaefer.John 1:37-39
The Character of a Leader Shown by the Character of His FollowingJ. Culross, D. D.John 1:37-39
The Difference Between the Conversion of John and the Conversion of PaulJ. Culross, D. D.John 1:37-39
The Dwelling-Place of JesusJohn N. Norton.John 1:37-39
The First Two DisciplesA. Beith, D. D.John 1:37-39
What Seek Ye?A. Maclaren, D. D.John 1:37-39
Where Dwellest Thou?Calvin.John 1:37-39
People
Andrew, Cephas, Elias, Elijah, Esaias, Isaiah, Jesus, John, Jona, Jonah, Jonas, Joseph, Levites, Nathanael, Peter, Philip, Simon
Places
Bethany Beyond Jordan, Bethsaida, Galilee, Jordan River, Nazareth
Topics
Abode, Dwelt, Hour, Morning, O'clock, Says, Spent, Stayed, Staying, Ten, Tenth
Dictionary of Bible Themes
John 1:39

     2422   gospel, confirmation
     4948   hour

John 1:35-42

     6620   calling
     8422   equipping, spiritual

Library
Grace
Eversley. 1856. St. John i. 16, 17. "Of His fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ." I wish you to mind particularly this word GRACE. You meet it very often in the Bible. You hear often said, The grace of our Lord Jesus Christ be with you all. Now, what does this word grace mean? It is really worth your while to know; for if a man or a woman has not grace, they will be very unhappy people, and very disagreeable
Charles Kingsley—All Saints' Day and Other Sermons

June 25 Morning
When he shall appear, we shall be like him; we shall see him as he is.--I JOHN 3:2. As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.--Whereby are given unto us exceeding great and precious promises; that by these we might be partakers of the divine nature, having escaped the corruption that is in the world through lust. Since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside
Anonymous—Daily Light on the Daily Path

January 20 Morning
His name shall be called Wonderful.--ISA. 9:6. The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.--Thou hast magnified thy word above all thy name. They shall call his name Emmanuel, which being interpreted is, God with us.--JESUS: for he shall save his people from their sins. All men should honour the Son, even as they honour the Father.--God . . . hath highly exalted him, and given him a name which is
Anonymous—Daily Light on the Daily Path

September 24 Evening
Ye know the grace of our Lord Jesus Christ.--II COR. 8:9. The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.--Thou are fairer than the children of men: grace is poured into thy lips.--All bare him witness, and wondered at the gracious words which proceeded out of his mouth. Ye have tasted that the Lord is gracious.--He that believeth on the Son of God hath the witness in himself.--We speak that we do know,
Anonymous—Daily Light on the Daily Path

October 21 Morning
Of his fulness have all we received, and grace for grace.--JOHN 1:16. This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. His Son, whom he hath appointed heir of all things.--If children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. I and my Father are one. The Father is in me, and I in him.--My Father, and your
Anonymous—Daily Light on the Daily Path

March 12 Morning
The Lord make his face shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon thee, and give thee peace.--NUM. 6:25,26. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.--The brightness of his glory, and the express image of his person.--The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Anonymous—Daily Light on the Daily Path

November 21 Evening
His dear Son.--COL. 1:13. Lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.--Behold my servant, whom I uphold; mine elect, in whom my soul delighteth.--The only begotten Son, which is in the bosom of the Father. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his son to be the propitiation for our sins.
Anonymous—Daily Light on the Daily Path

February 23 Morning
The blood of sprinkling, that speaketh better things than that of Abel.--HEB. 12:24. Behold the Lamb of God, which taketh away the sin of the world.--The Lamb slain from the foundation of the world.--It is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Anonymous—Daily Light on the Daily Path

April 28 Morning
Behold the Lamb of God.--JOHN 1:29. It is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.--He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to
Anonymous—Daily Light on the Daily Path

May 29 Morning
The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.--LEV. 17:11. Behold the Lamb of God, which taketh away the sin of the world.--The blood of the Lamb.--The precious blood of Christ, as of a lamb without blemish and without spot.--Without shedding of blood is no remission.--The blood of Jesus Christ his Son cleanseth us from all sin. By his own blood he entered in once into
Anonymous—Daily Light on the Daily Path

January 16 Evening
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.--REV. 1:19. Holy men of God spake as they were moved by the Holy Ghost.--That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus
Anonymous—Daily Light on the Daily Path

May 19 Evening
Fellowship in the gospel.--PHI. 1:5. As the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.--That which we have seen and heard declare we unto you, that ye also may have fellowship
Anonymous—Daily Light on the Daily Path

November 15 Morning
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.--I COR. 1:9. Let us hold fast the profession of our faith without wavering; for he is faithful that promised.--God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.--Truly our fellowship is with the Father, and with his Son Jesus Christ.--Rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad
Anonymous—Daily Light on the Daily Path

March 8 Morning
Thou hast cast all my sins behind thy back.--ISA. 38:17. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger forever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my
Anonymous—Daily Light on the Daily Path

March 20 Morning
The entrance of thy words giveth light.--PSA. 119:130. This . . . is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.--God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.--The Word was God. In him was life; and the life was the light of men.--If we walk in the light, as he is in the light, we have fellowship one with another
Anonymous—Daily Light on the Daily Path

October 11 Evening
Hallowed be thy name.--MATT. 6:9. Thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God. Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?--Holy, holy, holy, Lord God Almighty. Worship the Lord in the beauty of holiness.--I saw . . . the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims. And one cried unto another, and said, Holy, holy,
Anonymous—Daily Light on the Daily Path

February 26 Morning
Let us search and try our ways, and turn again to the Lord.--LAM. 3:40. Examine me, O Lord, and prove me; try my reins and my heart.--Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--I thought on my ways, and turned my feet unto thy testimonies. I made haste and delayed not to keep thy commandments.--Let a man examine himself, and so let him eat of that bread, and drink of that cup. If we confess our sins, he is faithful and just to forgive
Anonymous—Daily Light on the Daily Path

May 24 Evening
I will go and return to my place, till they acknowledge their offence, and seek my face.--HOS. 5:15. Your iniquities have separated between you and your God, your sins have hid his face from you.--My beloved had withdrawn himself, and was gone: . . . I sought him, but I could not find him; I called him, but he gave me no answer.--I hid me, and was wroth, and he went on forwardly in the way of his heart. I have seen his ways, and will heal him.--Hast thou not procured this unto thyself, in that thou
Anonymous—Daily Light on the Daily Path

November 12 Morning
Godly sorrow worketh repentance not to be repented of.--II COR. 7:10. Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.--If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.--The blood of Jesus Christ his Son cleanseth us from all sin. Mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of my
Anonymous—Daily Light on the Daily Path

December 23 Morning
Let him take hold of my strength, that he may make peace with me.--ISA. 27:5. I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil.--There is no peace, saith the Lord, unto the wicked. In Christ Jesus ye who sometime were far off are made nigh by the blood of Christ. For he is our peace. It pleased the Father that in him should all fulness dwell: and having made peace through the blood of his cross, by him to reconcile all things unto himself.--Christ Jesus:
Anonymous—Daily Light on the Daily Path

June 24 Evening
Master, where dwellest thou? He saith unto them, Come and see.--JOHN 1:38,39. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--To him that overcometh will I grant to sit with me in my throne. Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place,
Anonymous—Daily Light on the Daily Path

February 15 Morning
Who can say, I have made my heart clean?--PROV. 20:9. The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.--They that are in the flesh cannot please God. To will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.--We are all as an
Anonymous—Daily Light on the Daily Path

The Son of Thunder
ST. JOHN i. 1. In the beginning was the Word, and the Word was with God, and the Word was God. We read this morning the first chapter of the Gospel according to St. John. Some of you, I am sure, must have felt, as you heard it, how grand was the very sound of the words. Some one once compared the sound of St. John's Gospel to a great church bell: simple, slow, and awful; and awful just because it is so simple and slow. The words are very short,--most of them of one syllable,--so that even a child
Charles Kingsley—Discipline and Other Sermons

'Three Tabernacles'
'The Word ... dwelt among us.'--JOHN i. 14. '... He that sitteth on the Throne shall dwell among them.'--REV. vii. 15. '... Behold, the Tabernacle of God is with men, and He will dwell with them.'--REV. xxi. 3. The word rendered 'dwelt' in these three passages, is a peculiar one. It is only found in the New Testament--in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike
Alexander Maclaren—Expositions of Holy Scripture

Links
John 1:39 NIV
John 1:39 NLT
John 1:39 ESV
John 1:39 NASB
John 1:39 KJV

John 1:39 Commentaries

Bible Hub
John 1:38
Top of Page
Top of Page