Joel 3:13
Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.
Swing the sickle
The imagery of swinging a sickle is deeply rooted in agricultural practices of ancient Israel, where a sickle was used to harvest grain. In the Hebrew context, the word for "sickle" (מַגָּל, maggal) signifies a tool of judgment and separation. This phrase metaphorically represents God's impending judgment, where He will separate the righteous from the wicked. The act of swinging the sickle is a divine intervention, a call to action that signifies the readiness of the time for God's justice to be executed.

for the harvest is ripe
The term "ripe" (בָּשַׁל, bashal) indicates that the time is fully matured and ready for action. In biblical symbolism, a ripe harvest often represents the culmination of human actions and the readiness for divine judgment. This phrase suggests that the sins of the people have reached their full measure, and God’s judgment is imminent. The ripeness of the harvest underscores the urgency and inevitability of God's righteous intervention.

Come, trample the grapes
The act of trampling grapes was a common method of wine production in ancient times, symbolizing the crushing of enemies underfoot. The Hebrew word for "trample" (דָּרַךְ, darak) conveys a sense of forceful action. This phrase is a vivid metaphor for divine judgment, where God’s enemies are subdued and punished. It reflects the severity and thoroughness of God's justice against wickedness.

for the winepress is full
The winepress, a place where grapes are crushed to produce wine, symbolizes the overflowing measure of sin and the certainty of judgment. The fullness of the winepress (יָקֶב, yeqeb) indicates that the sins of the people have reached their limit, necessitating divine retribution. This imagery serves as a powerful reminder of the consequences of persistent sin and the certainty of God’s judgment.

the vats overflow
The overflowing vats (גַּת, gat) represent the abundance of iniquity and the resulting outpouring of divine wrath. In the ancient world, overflowing vats would signify a bountiful harvest, but here it is a metaphor for the excess of sin. This phrase emphasizes the extent of human wickedness and the inevitable response of God’s justice.

because their wickedness is great
The greatness of wickedness (רָבָה, rabah) highlights the severity and pervasiveness of sin among the people. This phrase serves as the rationale for the impending judgment, underscoring the moral corruption that necessitates divine intervention. It is a sobering reminder of the consequences of turning away from God and the importance of repentance and righteousness.

Persons / Places / Events
1. Joel
A prophet in the Old Testament, Joel is the author of the book that bears his name. His prophecies focus on the Day of the Lord and call for repentance.

2. The Harvest
Symbolic of judgment, the harvest represents the time when God will execute His justice upon the nations for their wickedness.

3. The Winepress
A metaphor for God's wrath, where the wicked are trampled as grapes, signifying the outpouring of divine judgment.

4. The Nations
Refers to the collective groups of people who have opposed God and His people, often seen as the recipients of God's judgment in prophetic literature.

5. The Day of the Lord
A recurring theme in Joel, representing a future time when God will decisively intervene in human history to judge the wicked and vindicate the righteous.
Teaching Points
Understanding Divine Judgment
The imagery of the sickle and winepress in Joel 3:13 underscores the certainty and severity of God's judgment against sin. Believers are reminded of the holiness and justice of God, prompting a reverent fear and respect for His commands.

Call to Repentance
The depiction of the harvest being ripe serves as a warning for individuals and nations to repent before the time of judgment arrives. It is a call to examine one's life and turn back to God.

God's Sovereignty
The passage highlights God's control over history and His ultimate authority to judge. Believers can find comfort in knowing that God will right all wrongs and establish His justice.

Urgency of the Gospel
The impending judgment depicted in Joel 3:13 should motivate Christians to share the Gospel with urgency, knowing that the time for repentance is limited.

Hope for the Righteous
While the passage speaks of judgment, it also implies hope for those who are faithful to God. The Day of the Lord will bring vindication and reward for the righteous.
Bible Study Questions
1. How does the imagery of the sickle and winepress in Joel 3:13 help us understand the nature of God's judgment?

2. In what ways does the concept of the "harvest" in Joel 3:13 connect with Jesus' teachings in the New Testament?

3. How can the certainty of God's judgment as depicted in Joel 3:13 influence our daily lives and decisions?

4. What steps can we take to ensure we are ready for the Day of the Lord, as described in Joel and other prophetic books?

5. How does the message of Joel 3:13 encourage us to engage in evangelism and share the Gospel with others?
Connections to Other Scriptures
Revelation 14:14-20
This passage in Revelation echoes the imagery of the harvest and the winepress, depicting the final judgment where the wicked are gathered and crushed.

Isaiah 63:1-6
Isaiah also uses the imagery of the winepress to describe God's judgment against the nations, emphasizing His power and righteousness.

Matthew 13:24-30, 36-43
Jesus' parable of the wheat and the tares illustrates the separation of the righteous and the wicked at the end of the age, similar to the harvest imagery in Joel.
A Harvest SermonA. Rowland Joel 3:13
CharacterHomilistJoel 3:13
HarvestEmilius Bayley, M. A.Joel 3:13
The End of the World Represented by the HarvestNat. Meeres, B. D.Joel 3:13
War and JudgmentJ.R. Thomson Joel 3:9-13
RetributionD. Thomas Joel 3:9-17
The Final Battle Between Good and EvilJ. S. Exell, M. A.Joel 3:9-17
People
Grecians, Javan, Jehoshaphat, Joel, Zidon
Places
Edom, Egypt, Jerusalem, Philistia, Sidon, Tyre, Valley of Jehoshaphat, Valley of Shittim, Zion
Topics
Blade, Evil-doing, Fats, Filled, Forth, Full, Grain, Grapes, Harvest, Overflow, Overflowed, Overflowing, Press, Ready, Ripe, Ripened, Sickle, Trample, Tread, Vats, Vessels, Wickedness, Wine, Wine-crusher, Winepress, Wine-presses
Dictionary of Bible Themes
Joel 3:13

     2333   Christ, attitude to OT
     4035   abundance
     4464   harvest
     4508   sickle
     4510   sowing and reaping
     4546   winepress
     5903   maturity, physical

Joel 3:12-13

     1670   symbols
     4458   grape
     6125   condemnation, divine

Joel 3:12-14

     9220   day of the LORD

Library
The Gospel Day Seen in Prophecy.
Upon reading the account of man's creation in the first chapters of Genesis we conclude that he enjoyed perfect peace and happiness. From the beautiful description given there of the garden of Eden--man's abode--we understand that God was interested in his felicity. In the nature of created things he could retain this happiness only by obedience to the Creator's laws. By a subtle foe he was induced to transgress those laws and thus became acquainted with sin and sorrow. After the transgression he
Charles Ebert Orr—The Gospel Day

Whether the Judgment Will Take Place in the Valley of Josaphat?
Objection 1: It would seem that the judgment will not take place in the valley of Josaphat or in the surrounding locality. For at least it will be necessary for those to be judged to stand on the ground, and those alone to be raised aloft whose business it will be to judge. But the whole land of promise would not be able to contain the multitude of those who are to be judged. Therefore it is impossible for the judgment to take place in the neighborhood of that valley. Objection 2: Further, to Christ
Saint Thomas Aquinas—Summa Theologica

Post-Millennialism Refuted.
The post-millennial position rests largely upon a mis-translation. In Matt. 13:39 we read "The harvest is the end of the world," and again in Matt. 24:3--"And as He sat upon the Mount of Olives, the disciples came unto Him privately, saying, Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?" Now the Greek word which is used in the above passages is entirely different from the one found in John 3:16--"God so loved the Kosmos." In the verses
Arthur W. Pink—The Redeemer's Return

The Battle of Armageddon.
The Battle of Armageddon! What extravagant speculations have been indulged concerning it! What unscriptural theories have been entertained respecting it! To begin with; this appears from the term employed. Nowhere in the Bible do we read of "The Battle of Armageddon." The Scriptural expression is "The Battle of that great day of God Almighty" (Rev. 16:14). This Battle of the great day of God Almighty will bring the Tribulation period to a close and will witness the return of Christ to the earth to
Arthur W. Pink—The Redeemer's Return

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

On the Various Names and Titles
Man is the total human or the mind; in Genesis: God made man after His own image and likeness. And in a bad part of the psalm: arise, o Lord, let not man prevail, here is flesh or the devil. [Gen. 1:27; Ps. 9:20(19)] The man is the spirit, that is, the mind; in the apostle: man is the head of woman. Man is the same in a bad part of Genesis: the virgin was fair of face and not known to any man, that is, the devil, who corrupts the mind greatly with imagining. [I Cor. 11:3; Gen. 24:16-18] The woman
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Of the True Church. Duty of Cultivating Unity with Her, as the Mother of all the Godly.
1. The church now to be considered. With her God has deposited whatever is necessary to faith and good order. A summary of what is contained in this Book. Why it begins with the Church. 2. In what sense the article of the Creed concerning the Church is to be understood. Why we should say, "I believe the Church," not "I believe in the Church." The purport of this article. Why the Church is called Catholic or Universal. 3. What meant by the Communion of Saints. Whether it is inconsistent with various
John Calvin—The Institutes of the Christian Religion

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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