Job 31:28
this would also be an iniquity to be judged, for I would have denied God on high.
this would also be an iniquity
The word "iniquity" in Hebrew is "עָוֹן" (avon), which conveys a sense of moral perversity or guilt. In the context of Job, this term underscores the gravity of the sin he is discussing. Job is reflecting on actions that would be considered deeply sinful, not just by societal standards, but by divine judgment. The use of "also" suggests that Job is adding to a list of potential sins, emphasizing his comprehensive self-examination. This highlights the seriousness with which Job approaches his moral and spiritual integrity, recognizing that any deviation from righteousness is significant in the eyes of God.

to be judged
The phrase "to be judged" implies a legal or judicial process. In the Hebrew context, judgment was not merely a human affair but was ultimately seen as divine. The Hebrew root "שָׁפַט" (shaphat) means to judge, govern, or vindicate. Job acknowledges that any iniquity would be subject to God's scrutiny. This reflects the biblical understanding that God is the ultimate judge of human actions, and it underscores the accountability that every individual has before God. Job's awareness of divine judgment serves as a reminder of the importance of living a life that aligns with God's standards.

for I would have denied
The act of denial here is significant. The Hebrew word "כָּחַשׁ" (kachash) means to deceive, fail, or deny. Job is expressing that committing such an iniquity would be tantamount to denying God Himself. This is not merely a passive oversight but an active rejection of God's authority and presence. In the conservative Christian perspective, this highlights the severity of turning away from God, as it is not just a personal failing but a relational breach with the Creator.

God on high
The phrase "God on high" elevates the discussion to a divine level. The Hebrew term "אֵל עֶלְיוֹן" (El Elyon) is often used to denote God's supreme and exalted nature. By using this title, Job acknowledges God's sovereignty and majesty. It is a recognition of God's ultimate authority over all creation. In the context of Job's discourse, it serves as a reminder of the reverence and awe due to God. This acknowledgment of God's exalted position reinforces the seriousness of denying Him, as it is not just a denial of a deity but of the Supreme Being who governs the universe.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. God on high
Refers to the Almighty God, the supreme being whom Job acknowledges as the ultimate judge and authority.

3. Iniquity
A term used to describe sin or moral wrongdoing. In this context, Job refers to the act of denying God as a serious sin.

4. Judgment
The divine evaluation of human actions. Job acknowledges that denying God would be subject to God's judgment.

5. Idolatry
Although not explicitly mentioned in this verse, the context of Job 31 includes Job's rejection of idolatry, which is relevant to understanding the denial of God.
Teaching Points
The Seriousness of Denying God
Denying God is not just a personal failing but an act of iniquity that carries serious spiritual consequences.

The Importance of Acknowledging God
Acknowledging God in all aspects of life is crucial for maintaining a righteous relationship with Him.

Idolatry as a Form of Denial
Placing anything above God, whether material or ideological, is akin to denying His sovereignty.

Accountability Before God
Every action and thought is subject to God's judgment, emphasizing the need for integrity and faithfulness.

Faithfulness in Adversity
Like Job, maintaining faith in God during trials is a testament to true devotion and trust in His justice.
Bible Study Questions
1. How does Job's understanding of denying God as an iniquity challenge our modern views on idolatry and faithfulness?

2. In what ways can we ensure that we are acknowledging God in our daily lives, especially in our decisions and actions?

3. How do the teachings in Exodus 20:3-5 and Deuteronomy 6:13-14 reinforce Job's perspective on the seriousness of denying God?

4. What are some modern forms of idolatry that might tempt us to deny God, and how can we guard against them?

5. How can Job's example of faithfulness in adversity inspire us to remain steadfast in our own trials and challenges?
Connections to Other Scriptures
Exodus 20:3-5
The Ten Commandments warn against idolatry and the worship of other gods, which connects to Job's understanding of denying God as a grave sin.

Deuteronomy 6:13-14
Emphasizes the importance of fearing and serving only the Lord, reinforcing Job's commitment to God.

Matthew 10:33
Jesus speaks about the consequences of denying Him before others, which parallels Job's acknowledgment of the seriousness of denying God.

Romans 1:21-23
Discusses the folly of idolatry and the denial of God's glory, similar to Job's stance against denying God.
Guard the SensesGurnall, WilliamJob 31:1-32
Methods of Moral LifeJoseph Parker, D. D.Job 31:1-32
Solemn Assurances of InnocenceE. Johnson Job 31:1-40
The Consciousness of IntegrityR. Green Job 31:1-40
On the Love of MoneyT. Chalmers, D. D.Job 31:24-28
The Worship of WealthCanon Liddon.Job 31:24-28
People
Abaddon, Adam, Job
Places
Uz
Topics
FALSE, Denied, Iniquity, Judge, Judged, Judges, Judgment, Judicial, Lied, Punished, Punishment, Rewarded, Sin, Unfaithful
Dictionary of Bible Themes
Job 31:28

     5591   treasure

Job 31:24-28

     4333   gold
     5558   storing
     5941   secrecy
     8780   materialism, and sin
     8840   unfaithfulness, to God

Job 31:25-28

     8779   materialism, nature of

Job 31:26-28

     4284   sun

Library
Thou Shalt not Steal.
This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the
Dr. Martin Luther—A Treatise on Good Works

Question of the Active Life
I. Do all Acts of the Moral Virtues come under the Active Life? II. Does Prudence pertain to the Active Life? III. Does Teaching belong to the Active or to the Contemplative Life? IV. Does the Active Life continue after this Life? I Do all Acts of the Moral Virtues come under the Active Life? S. Isidore says[407]: "In the active life all the vices are first of all to be removed by the practice of good works, so that in the contemplative life a man may, with now purified mental gaze, pass to the
St. Thomas Aquinas—On Prayer and The Contemplative Life

Whether virtue is in us by Nature?
Objection 1: It would seem that virtue is in us by nature. For Damascene says (De Fide Orth. iii, 14): "Virtues are natural to us and are equally in all of us." And Antony says in his sermon to the monks: "If the will contradicts nature it is perverse, if it follow nature it is virtuous." Moreover, a gloss on Mat. 4:23, "Jesus went about," etc., says: "He taught them natural virtues, i.e. chastity, justice, humility, which man possesses naturally." Objection 2: Further, the virtuous good consists
Saint Thomas Aquinas—Summa Theologica

Whether after Christ, it was Proper to the Blessed virgin to be Sanctified in the Womb?
Objection 1: It would seem that it was proper for the Blessed Virgin, after Christ, to be sanctified in the womb. For it has been said [4131](A[4]) that the Blessed Virgin was sanctified in the womb, in order that she might be worthy to be the mother of God. But this is proper to her. Therefore she alone was sanctified in the womb. Objection 2: Further, some men seem to have been more closely connected with Christ than Jeremias and John the Baptist, who are said to have been sanctified in the womb.
Saint Thomas Aquinas—Summa Theologica

Whether Corporal Alms are of More Account than Spiritual Alms?
Objection 1: It would seem that corporal alms are of more account than spiritual alms. For it is more praiseworthy to give an alms to one who is in greater want, since an almsdeed is to be praised because it relieves one who is in need. Now the body which is relieved by corporal alms, is by nature more needy than the spirit which is relieved by spiritual alms. Therefore corporal alms are of more account. Objection 2: Further, an alms is less praiseworthy and meritorious if the kindness is compensated,
Saint Thomas Aquinas—Summa Theologica

Whether Confession is According to the Natural Law?
Objection 1: It would seem that confession is according to the natural law. For Adam and Cain were bound to none but the precepts of the natural law, and yet they are reproached for not confessing their sin. Therefore confession of sin is according to the natural law. Objection 2: Further, those precepts which are common to the Old and New Law are according to the natural law. But confession was prescribed in the Old Law, as may be gathered from Is. 43:26: "Tell, if thou hast anything to justify
Saint Thomas Aquinas—Summa Theologica

Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation?
Objection 1: It would seem one can, without a mortal sin, deny the truth which would lead to one's condemnation. For Chrysostom says (Hom. xxxi super Ep. ad Heb.): "I do not say that you should lay bare your guilt publicly, nor accuse yourself before others." Now if the accused were to confess the truth in court, he would lay bare his guilt and be his own accuser. Therefore he is not bound to tell the truth: and so he does not sin mortally if he tell a lie in court. Objection 2: Further, just as
Saint Thomas Aquinas—Summa Theologica

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual
Philip Doddridge—The Rise and Progress of Religion in the Soul

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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