Job 30:1
"But now they mock me, men younger than I am, whose fathers I would have refused to entrust with my sheep dogs.
But now
This phrase marks a stark contrast between Job's past and present circumstances. In the earlier chapters, Job reminisces about his former days of prosperity and respect. The Hebrew word for "now" (עַתָּה, 'attah) emphasizes the immediacy and abruptness of his current suffering. It serves as a poignant reminder of the transient nature of human fortunes, a theme that resonates throughout the book of Job.

they mock me
The Hebrew root for "mock" (שָׂחַק, sachaq) conveys derision and scorn. Job, once a man of high esteem, now finds himself the object of ridicule. This reversal of fortune is not just a personal tragedy but a social one, highlighting the fickle nature of human respect and the deep humiliation Job endures. It underscores the theme of suffering and the testing of faith, as Job's dignity is stripped away.

men younger than I
In ancient Near Eastern culture, age was associated with wisdom and respect. The fact that younger men are mocking Job adds to his disgrace. The Hebrew word for "younger" (צָעִיר, tsa'ir) implies not just a difference in age but also a lack of experience and maturity. This detail emphasizes the depth of Job's fall from grace, as those who should be learning from him are now his detractors.

whose fathers I would have refused
This phrase indicates a generational decline in respectability. Job is not only disrespected by the younger generation but also implies that their fathers were of such low status that he would not have even considered them for minor responsibilities. The Hebrew context suggests a disdain for the lineage of those mocking him, further highlighting Job's previous high status and the depth of his current humiliation.

to entrust with my sheep dogs
Sheep dogs were essential for protecting and managing flocks, a critical task in pastoral societies. The Hebrew term for "entrust" (שִׂים, sim) implies a level of responsibility and trust. By stating he would not have entrusted even his sheep dogs to these men's fathers, Job underscores the low regard in which he held them. This comparison not only highlights Job's former wealth and status but also the complete reversal of his social standing. It serves as a metaphor for the loss of control and respect he now experiences.

Persons / Places / Events
1. Job
A man of great faith and integrity, who undergoes severe trials and suffering. In this chapter, he laments his current state of humiliation and loss of respect.

2. Younger Men
These are the individuals who now mock Job. They are described as being of a lower social status and younger in age, highlighting Job's fall from honor.

3. Fathers of the Mockers
Job refers to the fathers of these younger men, indicating that he once considered them unworthy of even tending to his sheepdogs, emphasizing the depth of his current disgrace.

4. Sheepdogs
Symbolic of a lowly position in society, as shepherding was often considered a humble occupation. Job uses this to illustrate the extent of his fall from grace.

5. Mockery
The act of ridicule that Job experiences, which is a significant theme in this chapter, reflecting his profound sense of loss and alienation.
Teaching Points
Humility in Suffering
Job's experience teaches us the importance of maintaining humility, even when we face unjust ridicule or suffering.

The Fleeting Nature of Status
Job's fall from a position of respect to being mocked by those he once deemed unworthy reminds us that earthly status is temporary and should not be our ultimate pursuit.

Empathy for the Suffering
As believers, we are called to empathize with those who suffer and avoid the sin of mockery, recognizing that we are all vulnerable to life's trials.

Trust in God's Justice
Despite the mockery and suffering, Job's account encourages us to trust in God's ultimate justice and righteousness.

The Value of Integrity
Job's integrity remains intact despite his circumstances, teaching us the importance of holding onto our values and faith in adversity.
Bible Study Questions
1. How does Job's experience of being mocked by younger men challenge our understanding of respect and honor in society?

2. In what ways can we ensure that we do not fall into the sin of mocking or looking down on others, especially those who are suffering?

3. How can Job's response to his suffering and mockery inspire us to maintain our faith and integrity in difficult times?

4. What lessons can we learn from Job about the temporary nature of earthly status and the importance of focusing on eternal values?

5. How can we apply the principle of empathy in our daily interactions, especially towards those who are experiencing trials and suffering?
Connections to Other Scriptures
Psalm 123:3-4
This passage speaks of scorn and contempt from the proud, similar to the mockery Job experiences.

Proverbs 17:5
Highlights the sin of mocking the poor, which can be related to the mockery Job faces in his humbled state.

Isaiah 53:3
Describes the suffering servant who is despised and rejected, paralleling Job's experience of being mocked and scorned.
The Fall from Honour to ContemptW.F. Adeney Job 30:1-10
Job's Social DisabilitiesHomilistJob 30:1-15
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Derision, Disdained, Dogs, Fathers, Flock, Flocks, Laughed, Loathed, Mock, Sheep, Sport, Younger
Dictionary of Bible Themes
Job 30:1

     4630   dog
     5727   old age, attitudes
     5746   youth
     5818   contempt
     8782   mockery
     8817   ridicule, objects of

Job 30:1-5

     4466   herbs and spices

Job 30:1-10

     8800   prejudice

Job 30:1-15

     8340   self-respect

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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