Job 30:2
What use to me was the strength of their hands, since their vigor had left them?
What use to me
This phrase reflects Job's deep sense of disillusionment and frustration. In the Hebrew text, the word for "use" can be understood as "profit" or "benefit." Job is questioning the value or advantage he could derive from those around him. This rhetorical question underscores his feeling of abandonment and the futility of relying on human strength when divine favor seems withdrawn. Historically, this reflects the ancient Near Eastern understanding of strength and utility, where one's worth was often measured by their ability to contribute physically or materially.

was the strength of their hands
The "strength of their hands" symbolizes the physical power and capability of individuals. In Hebrew, "strength" (koach) often denotes not just physical might but also the capacity to achieve or accomplish tasks. Job is lamenting the loss of this strength, which once might have been a source of support or security. In the broader scriptural context, hands are frequently symbolic of action and power (e.g., Exodus 15:6, "Your right hand, O LORD, is majestic in power"). Job's reflection here is a poignant reminder of the transient nature of human strength compared to the enduring power of God.

since their vigor had left them
"Vigor" in this context refers to the vitality and life force that energizes and empowers individuals. The Hebrew word for "vigor" (cheled) can also imply youthfulness or the prime of life. Job is observing that this vigor has departed, leaving those around him weak and ineffective. This loss of vigor can be seen as a metaphor for the spiritual and moral decline that Job perceives in his community. Historically, vigor was highly valued in ancient cultures, often associated with the ability to lead, protect, and provide. Job's lamentation here is not just about physical decline but also about the loss of purpose and direction, both personally and communally.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the justice of God.

2. The Young Men
In this context, Job refers to younger men who are now mocking him. They are described as having lost their vigor, indicating a lack of strength or usefulness.

3. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

4. Job's Suffering
The broader context of this verse is Job's lament over his current state of suffering and the loss of respect and status he once held.

5. God's Sovereignty
Throughout the Book of Job, the theme of God's sovereignty and the mystery of His ways is prevalent, as Job grapples with understanding his suffering.
Teaching Points
Human Frailty
Recognize the limitations of human strength and the inevitability of physical decline.

Reflect on how this awareness should lead us to rely more on God's strength.

Value of Wisdom Over Strength
Understand that wisdom and character are more valuable than physical strength.

Encourage the pursuit of spiritual growth and maturity over physical prowess.

Empathy in Suffering
Develop empathy for those who are suffering or have lost their former strength.

Consider how we can support and uplift those who feel marginalized or weak.

God's Strength in Our Weakness
Embrace the truth that God's power is made perfect in our weakness.

Seek God's strength in times of personal weakness or challenge.
Bible Study Questions
1. How does Job's reflection on the loss of vigor in others relate to his own experience of suffering and loss?

2. In what ways can recognizing our own limitations lead us to a deeper reliance on God?

3. How can we apply the principle of valuing wisdom over physical strength in our daily lives?

4. What are some practical ways we can support those who feel weak or marginalized in our communities?

5. How does the concept of God's strength being made perfect in our weakness encourage you in your current circumstances?
Connections to Other Scriptures
Isaiah 40:30-31
This passage contrasts human weakness with the strength that comes from the Lord, highlighting the renewal of strength for those who wait on God.

Ecclesiastes 12:1-7
These verses discuss the decline of physical strength and vigor with age, similar to the loss of vigor mentioned in Job 30:2.

2 Corinthians 12:9-10
Paul speaks of finding strength in weakness, which can be related to Job's realization of human frailty and dependence on God.
The Fall from Honour to ContemptW.F. Adeney Job 30:1-10
Job's Social DisabilitiesHomilistJob 30:1-15
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Age, Force, Gain, Hands, Indeed, Perished, Power, Profit, Ripe, Strength, Vigor, Vigour, Whereto, Yea, Yes
Dictionary of Bible Themes
Job 30:2

     5156   hand

Job 30:1-5

     4466   herbs and spices

Job 30:1-10

     8800   prejudice

Job 30:1-15

     8340   self-respect

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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