Job 23:9
When He is at work in the north, I cannot behold Him; when He turns to the south, I cannot see Him.
When He is at work
The phrase "When He is at work" suggests the active involvement of God in the world. The Hebrew root for "work" here is "פָּעַל" (pa'al), which implies purposeful action or deeds. This highlights the belief in God's sovereignty and His continuous engagement in the affairs of the world, even when His presence is not visibly discernible. It reminds us that God's ways are often beyond human understanding, yet He is always orchestrating His divine plan.

in the north
The "north" in ancient Near Eastern culture often symbolized mystery and the unknown. It was considered a place of divine assembly, as seen in other scriptural references like Isaiah 14:13. This geographical reference underscores the transcendence of God, who operates beyond the limits of human perception and understanding. It serves as a reminder of the vastness of God's dominion and the mystery of His workings.

I cannot behold Him
The inability to "behold" God speaks to the limitations of human perception. The Hebrew word "רָאָה" (ra'ah) means to see or perceive. Job's lament here reflects a common biblical theme: the hiddenness of God. Despite God's active presence, His ways and purposes are often concealed from human eyes, calling believers to trust in His unseen hand.

when He turns to the south
The "south" represents another direction, emphasizing the omnipresence of God. In biblical times, the south was associated with warmth and light, yet even there, God's presence remains elusive to Job. This directional imagery reinforces the idea that no matter where one looks, God's full essence and purposes remain beyond human grasp.

I cannot see Him
The repetition of the inability to "see" God highlights the theme of divine hiddenness. The Hebrew word "נָבַט" (nabat) used here conveys looking intently or gazing. Job's struggle is emblematic of the human condition: the desire to understand God's ways and the frustration of not being able to fully comprehend His actions. This calls believers to a deeper faith, trusting in God's wisdom and timing, even when He seems distant.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering.

2. God
The omnipresent and omnipotent Creator, whose ways and presence are often beyond human understanding.

3. The North and South
Symbolic directions representing the vastness of God's presence and the mystery of His workings, which are beyond Job's perception.
Teaching Points
God's Omnipresence
Even when we cannot perceive God, He is always present and active in our lives. Our inability to see Him does not negate His presence.

Faith in Uncertainty
Like Job, we are called to trust in God's goodness and sovereignty, even when His ways are hidden from us. Faith is not dependent on our ability to see or understand.

The Mystery of God
God's ways are often mysterious and beyond human comprehension. This should lead us to humility and reverence, acknowledging our limited understanding.

Perseverance in Trials
Job's perseverance amidst suffering teaches us to remain steadfast in our faith, trusting that God is at work even when we cannot see it.

Seeking God
In times of spiritual dryness or confusion, we should continue to seek God through prayer, Scripture, and community, trusting that He will reveal Himself in His timing.
Bible Study Questions
1. How does Job's inability to perceive God in Job 23:9 challenge or encourage your understanding of God's presence in your life?

2. Reflect on a time when you felt unable to see God's work in your life. How did you respond, and what did you learn from that experience?

3. How do the themes of God's omnipresence and mystery in Job 23:9 connect with the teachings in Psalm 139 and Isaiah 55:8-9?

4. In what ways can Job's perseverance in his trials inspire you to remain faithful during your own challenges?

5. How can you actively seek God and trust in His presence, even when you feel spiritually dry or distant from Him?
Connections to Other Scriptures
Psalm 139
This Psalm speaks of God's omnipresence and omniscience, emphasizing that there is no place where one can flee from God's presence, similar to Job's struggle to perceive God.

Isaiah 55:8-9
These verses highlight that God's thoughts and ways are higher than human understanding, paralleling Job's inability to comprehend God's actions.

1 Corinthians 13:12
Paul speaks of seeing "through a glass, darkly," which resonates with Job's experience of not fully understanding God's presence and purposes.
Longing for the Appearance of the Delivering and Justifying GodE. Johnson Job 23:1-17
The True Support Under Deferred JudgmentR. Green Job 23:3-13
The Unseen GodW.F. Adeney Job 23:8, 9
Obscurity of the Divine WorkingJ. Burton.Job 23:8-10
Searching for GodJohn Thomas, M. A.Job 23:8-10
The Unseen God DeclaredJohn Bruce, D. D.Job 23:8-10
People
Job
Places
Uz
Topics
Able, Acts, Behold, Can't, Catch, Covered, Glimpse, Hideth, North, Seek, Sign, South, Turn, Turneth, Turning, Turns, Working, Works
Dictionary of Bible Themes
Job 23:9

     4842   north
     4850   south

Job 23:3-9

     1441   revelation, necessity

Job 23:8-9

     1145   God, transcendent
     5436   pain

Job 23:8-10

     4333   gold
     4824   famine, spiritual

Library
April 4 Evening
Lead me to the rock that is higher than I.--PSA. 61:2. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. When my spirit was overwhelmed within me, then thou knewest my path.--He knoweth the way that I take: when he hath tried me, I shall come forth as gold.--Lord, thou hast been our dwelling place in all generations.--Thou
Anonymous—Daily Light on the Daily Path

May 16 Evening
I will bless the Lord, who hath given me counsel.--PSA. 16:7. His name shall be called Wonderful, Counsellor.--Counsel is mine, and sound wisdom: I am understanding, I have strength.--Thy word is a lamp unto my feet, and a light unto my path.--Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.--Thine
Anonymous—Daily Light on the Daily Path

September 30 Morning
He knoweth the way that I take: when he hath tried me, I shall come forth as gold.--JOB 23:10. He knoweth our frame.--He doth not afflict willingly nor grieve the children of men. The foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore
Anonymous—Daily Light on the Daily Path

November 24 Evening
What doest thou here, Elijah?--I KGS. 19:9. He knoweth the way that I take.--O Lord, thou hast searched me, and known me. Thou knowest my downsitting, and mine uprising; thou understandest my thought afar off. Thou compassest my path, and my lying down, and art acquainted with all my ways. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand
Anonymous—Daily Light on the Daily Path

April 21 Morning
Stand fast in the Lord.--PHI. 4:1. My foot hath held his steps, his way have I kept, and not declined. The Lord loveth judgment, and forsaketh not his saints; they are preserved for ever.--The Lord shall preserve thee from all evil: he shall preserve thy soul. The just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back into perdition; but of them that believe to the saving of the soul.--If they had been of us, they would no doubt
Anonymous—Daily Light on the Daily Path

October 20 Morning
I delight in the law of God after the inward man.--ROM. 7:22. O how love I thy law! it is my meditation all the day.--Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart.--I sat down under his shadow with great delight, and his fruit was sweet to my taste.--I have esteemed the words of his mouth more than my necessary food. I delight to do thy will, O my God: yea, thy law is within my heart.--My meat is to do the will of him that sent me, and to
Anonymous—Daily Light on the Daily Path

February 25 Evening
Oh that I knew where I might find him!--JOB 23:3. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. Ye shall seek me, and find me, when ye shall search for me with all your heart.--Seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Truly our
Anonymous—Daily Light on the Daily Path

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Question of Fear and the Answer of Faith
It is one of the sure marks of a lost and ruined state when we are careless and indifferent concerning God. One of the peculiar marks of those who are dead in sin is this: they are the wicked who forget God. God is not in all their thoughts; "The fool hath said in his heart, there is no God." The sinful man is ever anxious to keep out of his mind the very thought of the being, the existence, or the character of God; and so long as man is unregenerate, there will be nothing more abhorrent to his taste,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Whither Goest Thou?
Job could not understand the way of God with him; he was greatly perplexed. He could not find the Lord, with whom aforetime he constantly abode. He cries, "Behold, I go forward, but he is not there; and backward, but I cannot perceive him: on the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him." But if Job knew not the way of the Lord, the Lord knew Job's way. It is a great comfort that when we cannot see the Lord, He sees us, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Infallibility of God's Purpose
The text will be considered by us this morning--first, as enunciating a great general truth; and, secondly, out of that general truth, we shall fetch another upon which we shall enlarge, I trust, to our comfort. I. The text may be regarded as TEACHING A GENERAL TRUTH. We will take the first clause of the sentence, "He is in one mind." Now, the fact taught here is, that in all the acts of God in Providence, he has a fixed and a settled purpose. "He is in one mind." It is eminently consolatory to us
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Some Scriptures for Daily Practise.
If we seek God earnestly in the prayer of faith to help us in our daily practise of the following Scriptural texts and then put forth our best efforts, we shall find life daily growing more holy and beautiful. The beauty and enjoyment of a holy life is that it can always be improved upon. We can live in all the light that shines upon us from these texts today, but tomorrow we find them shining a little brighter and fuller light, so that we shall have to live a little more holy than we are living
C. E. Orr—How to Live a Holy Life

Job --Groping
"Lord, teach us to pray."--Luke xi. 1. "Oh that I knew where I might find Him! that I might come even to His seat."--Job xxiii. 3. THE Book of Job is a most marvellous composition. Who composed it, when it was composed, or where--nobody knows. Dante has told us that the composition of the Divine Comedy had made him lean for many a year. And the author of the Book of Job must have been Dante's fellow both in labour and in sorrow and in sin, and in all else that always goes to the conception, and the
Alexander Whyte—Lord Teach Us To Pray

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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