Job 20:9
The eye that saw him will see him no more, and his place will no longer behold him.
The eye that saw him
This phrase suggests the transient nature of human life and presence. In the Hebrew context, the "eye" often symbolizes perception and understanding. The eye that once observed the individual signifies the fleeting nature of human relationships and recognition. In the broader biblical narrative, this can be seen as a reminder of the temporary nature of earthly life and the importance of focusing on eternal truths. The Hebrew word for "eye" (עַיִן, 'ayin) is often used metaphorically to denote insight or judgment, emphasizing the idea that human recognition is temporary and ultimately limited.

will see him no more
This part of the verse underscores the finality of death and the cessation of earthly interactions. The Hebrew verb used here for "see" (רָאָה, ra'ah) implies not just physical sight but also understanding and acknowledgment. The phrase serves as a sobering reminder of the inevitability of death and the cessation of one's influence and presence in the world. From a conservative Christian perspective, this highlights the importance of living a life that honors God, as earthly recognition is fleeting, but divine acknowledgment is eternal.

nor will his place behold him anymore
The term "place" (מָקוֹם, maqom) in Hebrew can refer to a physical location or a position of influence or status. This phrase suggests that not only will people no longer see the individual, but even the places where he once exerted influence or held significance will no longer recognize him. This can be interpreted as a reflection on the impermanence of worldly status and achievements. In the broader scriptural context, it serves as a call to invest in spiritual, rather than temporal, accomplishments. The use of "behold" (נָבַט, nabat) implies a deeper, more contemplative form of seeing, suggesting that even the memory of the individual will fade from the places he once inhabited.

Persons / Places / Events
1. Zophar the Naamathite
One of Job's three friends who comes to comfort him. Zophar is known for his harsh and direct approach, often emphasizing God's justice and the fate of the wicked.

2. Job
The central figure of the Book of Job, a man known for his righteousness and suffering. Job's trials are a test of his faith and integrity.

3. The Wicked
In this context, Zophar is speaking about the fate of the wicked, suggesting that their presence and influence are temporary.
Teaching Points
The Transience of Wickedness
The wicked may seem to prosper temporarily, but their influence and presence are ultimately fleeting. This serves as a reminder of the impermanence of evil and the enduring nature of righteousness.

God's Justice
Zophar's speech underscores the belief in divine justice. While the wicked may escape human judgment, they cannot escape God's ultimate justice.

The Importance of Righteous Living
The passage encourages believers to focus on living righteously, knowing that only what is done for God will last. Our legacy should be one of faithfulness and integrity.

The Role of Memory and Legacy
Consider what kind of legacy you are leaving behind. Are you living in a way that reflects God's values and will be remembered positively?
Bible Study Questions
1. How does Zophar's perspective on the fate of the wicked challenge or affirm your understanding of God's justice?

2. In what ways can the temporary nature of the wicked's success encourage you in your own walk with God?

3. How does the concept of legacy influence your daily decisions and actions as a believer?

4. What other biblical examples can you think of where the wicked seemed to prosper temporarily, and how did God ultimately deal with them?

5. How can you apply the lessons from Job 20:9 to your interactions with those who may not share your faith or values?
Connections to Other Scriptures
Psalm 37
This Psalm discusses the temporary success of the wicked and the ultimate justice of God, similar to Zophar's assertions about the fate of the wicked.

James 4:14
This verse speaks to the fleeting nature of life, echoing the idea that the wicked will not be remembered.

Ecclesiastes 1:11
This verse reflects on the transient nature of human memory and legacy, aligning with the idea that the wicked will not be seen or remembered.
Godless Prosperity Short-LivedE. Johnson Job 20:1-29
The Temporary Triumph of the WickedR. Green Job 20:5-20
People
Job, Zophar
Places
Uz
Topics
Addeth, Behold, Beholdeth, Beholds, Eye, Longer, Sees
Dictionary of Bible Themes
Job 20:6-11

     6203   mortality

Library
June 9 Evening
The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about
Anonymous—Daily Light on the Daily Path

The Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God.
1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them?
Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than
Saint Thomas Aquinas—Summa Theologica

God.
GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in
John Bunyan—The Riches of Bunyan

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists
Abraham Kuyper—The Work of the Holy Spirit

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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