Job 20:10
His sons will seek the favor of the poor, for his own hands must return his wealth.
His sons
In the Hebrew text, the word for "sons" is "בָּנָיו" (banav). This term not only refers to literal offspring but can also symbolize one's legacy or future generations. In the context of Job, Zophar is suggesting that the consequences of a person's actions, particularly those of the wicked, extend beyond their own life and affect their descendants. This reflects the biblical principle of generational impact, where the sins or righteousness of one generation can influence the next.

will seek the favor
The phrase "will seek the favor" comes from the Hebrew "יְרַצּוּ" (yeratzu), which implies a need to appease or gain approval. This suggests a reversal of fortune where the descendants of the once-wealthy must humble themselves and seek assistance or goodwill from those they previously overlooked or oppressed. It highlights a theme of humility and the transient nature of earthly wealth and power.

of the poor
The Hebrew word for "poor" is "דַּלִּים" (dalim), which refers to those who are lowly or in need. In the biblical context, the poor are often seen as under God's special care and protection. This phrase underscores a moral and spiritual reversal, where those who were once marginalized become the ones who are sought after, emphasizing God's justice and the ultimate leveling of social hierarchies.

for his own hands
The phrase "for his own hands" in Hebrew is "יָדָיו" (yadav), indicating personal responsibility and the direct consequences of one's actions. In the biblical worldview, one's hands are symbolic of their deeds and labor. This suggests that the individual is directly accountable for their actions, and the repercussions are a result of their own doing.

must return
The Hebrew root "יָשִׁיב" (yashiv) means to restore or give back. This implies a forced restitution, where what was unjustly gained must be returned. It reflects the biblical principle of justice and reparation, where wrongs are righted, and balance is restored according to divine law.

his wealth
The term "wealth" in Hebrew is "הוֹנוֹ" (hono), which encompasses not just material riches but also one's resources and possessions. In the context of Job, wealth is portrayed as fleeting and ultimately belonging to God, who distributes it according to His will. This serves as a reminder of the temporary nature of earthly possessions and the importance of using them in accordance with God's purposes.

Persons / Places / Events
1. Zophar the Naamathite
One of Job's three friends who comes to comfort him. In this chapter, Zophar is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and patience who undergoes severe trials and suffering.

3. The Wicked
In this context, Zophar is describing the fate of the wicked, implying that Job's suffering is due to some hidden sin.

4. The Poor
Those who are disadvantaged or in need, whom the sons of the wicked will seek favor from, according to Zophar's speech.

5. Wealth
A central theme in this verse, representing both material possessions and the moral implications of how it is acquired and used.
Teaching Points
The Temporary Nature of Earthly Wealth
Wealth gained through unrighteous means is fleeting and will ultimately be lost or redistributed.

The Consequences of Sin
Sinful actions have repercussions not only for the individual but also for their descendants, as seen in the fate of the wicked's children.

God's Justice and Provision
God ensures that justice is served, often by elevating the humble and bringing down the proud, as seen in the reversal of fortunes.

The Importance of Righteous Living
True security and legacy come from living a life that honors God, rather than accumulating wealth through unjust means.

Compassion for the Poor
The verse highlights the importance of seeking favor with the poor, suggesting a call to compassion and justice in our dealings with others.
Bible Study Questions
1. How does Zophar's perspective on the fate of the wicked challenge or affirm your understanding of God's justice?

2. In what ways does the temporary nature of wealth influence your priorities and decisions in life?

3. How can we ensure that our actions today do not negatively impact future generations, as seen in the consequences faced by the wicked's children?

4. What practical steps can you take to seek favor with the poor and demonstrate God's love and justice in your community?

5. How do the themes of divine justice and reversal of fortunes in Job 20:10 connect with Jesus' teachings in the New Testament?
Connections to Other Scriptures
Proverbs 13:22
This verse speaks about the wealth of the sinner being stored up for the righteous, which parallels the idea of wealth being redistributed from the wicked to the poor.

Ecclesiastes 2:26
Discusses how God gives wisdom, knowledge, and happiness to those who please Him, but the sinner's wealth is gathered for the righteous.

Luke 1:53
Mary's Magnificat mentions how God fills the hungry with good things but sends the rich away empty, echoing the theme of divine justice and reversal of fortunes.
Godless Prosperity Short-LivedE. Johnson Job 20:1-29
The Temporary Triumph of the WickedR. Green Job 20:5-20
People
Job, Zophar
Places
Uz
Topics
Appease, Favor, Favour, Goods, Hands, Hoping, Kind, Oppress, Please, Poor, Restore, Seek, Sons, Wealth
Dictionary of Bible Themes
Job 20:6-11

     6203   mortality

Library
June 9 Evening
The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about
Anonymous—Daily Light on the Daily Path

The Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God.
1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them?
Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than
Saint Thomas Aquinas—Summa Theologica

God.
GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in
John Bunyan—The Riches of Bunyan

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists
Abraham Kuyper—The Work of the Holy Spirit

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 20:10 NIV
Job 20:10 NLT
Job 20:10 ESV
Job 20:10 NASB
Job 20:10 KJV

Job 20:10 Commentaries

Bible Hub
Job 20:9
Top of Page
Top of Page