Jeremiah 51:46
Do not let your heart grow faint, and do not be afraid when the rumor is heard in the land; for a rumor will come one year--and then another the next year--of violence in the land and of ruler against ruler.
Do not lose heart
This phrase is a call to maintain courage and faith amidst troubling times. The Hebrew root for "lose heart" is "רָפָה" (raphah), which means to become weak or to let go. In the context of Jeremiah, God is encouraging His people not to succumb to despair. Historically, this was a period of great turmoil for the Israelites, as they faced the threat of Babylonian conquest. The exhortation is to remain steadfast in faith, trusting in God's ultimate plan and sovereignty.

or be afraid
The Hebrew word for "afraid" is "יָרֵא" (yare), which conveys a sense of fear or terror. In the biblical narrative, fear often arises from a lack of trust in God's protection and provision. The command not to be afraid is a recurring theme throughout Scripture, reminding believers that God is their refuge and strength, even in the face of impending danger or uncertainty.

when the rumors are heard in the land
Rumors, or "שְׁמוּעָה" (shemuah) in Hebrew, refer to reports or news that can incite fear and panic. In ancient times, as in today, rumors could spread quickly and cause widespread anxiety. The historical context here involves the political instability and threats of invasion that Judah faced. God is instructing His people to remain calm and not be swayed by hearsay, emphasizing the importance of discernment and reliance on divine wisdom.

for a rumor will come one year
This phrase suggests a period of ongoing uncertainty and distress. The cyclical nature of rumors indicates that the people of Judah would face continuous challenges. The prophetic message is that these events are part of God's unfolding plan, and His people should remain patient and faithful, knowing that He is in control of history.

and then another the next year
The repetition of rumors year after year underscores the persistent nature of the trials faced by Judah. It serves as a reminder that while human circumstances may change, God's promises remain constant. The faithful are called to endure, trusting that God's timing and purposes are perfect, even when the future seems bleak.

of violence in the land
The Hebrew word for "violence" is "חָמָס" (chamas), which denotes physical violence, oppression, or injustice. This reflects the social and political upheaval that characterized the period. The prophetic warning is that such violence is a consequence of the nation's disobedience and turning away from God. Yet, it also serves as a call to repentance and a return to righteousness.

and of ruler against ruler
This phrase highlights the internal strife and power struggles that would plague the nation. The historical context involves the decline of the Davidic monarchy and the rise of competing factions. Theologically, it points to the futility of relying on human leadership and the need to place ultimate trust in God's eternal kingship. The message is one of hope, as it anticipates the coming of the true King, Jesus Christ, who will establish a kingdom of peace and justice.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment and restoration of Israel and the surrounding nations.

2. Babylon
The empire that conquered Judah and Jerusalem, often symbolizing worldly power and opposition to God in biblical literature.

3. Rumors
Reports or news that cause fear and anxiety, often associated with impending danger or conflict.

4. Violence in the Land
Refers to the turmoil and conflict that would arise within Babylon, leading to its eventual downfall.

5. Ruler against Ruler
Indicates internal strife and power struggles within Babylon, contributing to its instability and eventual collapse.
Teaching Points
Trust in God's Sovereignty
Despite the chaos and rumors of violence, believers are called to trust in God's ultimate control over nations and events.

Fear Not
The command to not lose heart or be afraid is a recurring biblical theme, encouraging believers to rely on God's promises and presence.

Discernment in Times of Uncertainty
In a world filled with rumors and misinformation, Christians are called to seek wisdom and discernment through prayer and Scripture.

Hope in God's Justice
The prophecy of Babylon's downfall serves as a reminder of God's justice and the eventual triumph of His kingdom over worldly powers.

Perseverance in Faith
Believers are encouraged to remain steadfast in their faith, even when faced with unsettling news and societal upheaval.
Bible Study Questions
1. How does understanding the historical context of Babylon's fall enhance our interpretation of Jeremiah 51:46?

2. In what ways can we apply the command to "not lose heart or be afraid" in our current world situation?

3. How do the themes of rumors and internal strife in Jeremiah 51:46 relate to Jesus' teachings in the New Testament?

4. What practical steps can we take to cultivate discernment and avoid fear when faced with alarming news or rumors?

5. How can the assurance of God's justice and sovereignty in Jeremiah 51:46 inspire us to persevere in our faith today?
Connections to Other Scriptures
Matthew 24:6
Jesus speaks of wars and rumors of wars as signs of the end times, echoing the theme of rumors causing fear.

Isaiah 41:10
God encourages His people not to fear, promising His presence and strength, similar to the reassurance given in Jeremiah 51:46.

2 Timothy 1:7
Paul reminds believers that God has not given a spirit of fear, but of power, love, and a sound mind, aligning with the call to not lose heart.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Acts, Afraid, Afterward, Faint, Fear, Fearful, Feeble, Full, Grow, Heart, Hearts, Lest, News, Report, Ruler, Ruler-, Rumor, Rumors, Rumour, Story, Tender, Tidings, Violence, Violent
Dictionary of Bible Themes
Jeremiah 51:46

     5017   heart, renewal
     5510   rumours
     8713   discouragement
     8754   fear

Jeremiah 51:46-47

     8031   trust, importance

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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