Jeremiah 51:47
Therefore, behold, the days are coming when I will punish the idols of Babylon. Her entire land will suffer shame, and all her slain will lie fallen within her.
Therefore, behold
The phrase "Therefore, behold" serves as a divine announcement, a call to attention that something significant is about to be declared. In Hebrew, "behold" is often translated from the word "הִנֵּה" (hinneh), which is used to draw the listener's focus to an important message from God. This phrase indicates that the following prophecy is a direct consequence of the preceding actions and behaviors of Babylon, emphasizing the certainty and imminence of God's judgment.

the days are coming
This phrase is a prophetic declaration, often used in the Old Testament to signify a future event that is divinely ordained. It reassures the faithful that God's timing is perfect and that His plans will unfold according to His sovereign will. The Hebrew word for "days" (יָמִים, yamim) can imply a specific period marked by significant divine intervention, reminding believers of God's control over history and His ultimate justice.

when I will punish
The act of punishment here is a divine retribution, a theme consistent throughout the prophetic books. The Hebrew root for "punish" (פָּקַד, paqad) can also mean to visit or to attend to, indicating that God's punishment is not arbitrary but a deliberate act of justice. This reflects God's holiness and His intolerance of idolatry and sin, serving as a warning to all nations that defy His commandments.

the idols of Babylon
Babylon was notorious for its idolatry, worshipping a pantheon of gods and goddesses. The Hebrew word for "idols" (אֱלִילִים, elilim) often denotes worthless or vain objects of worship. This highlights the futility of trusting in man-made deities, contrasting the powerlessness of idols with the sovereignty of the one true God. The judgment against Babylon's idols symbolizes the ultimate triumph of God's truth over falsehood.

Her entire land will suffer shame
The phrase "suffer shame" conveys a deep sense of disgrace and humiliation. In Hebrew, "shame" (בּוּשׁ, bush) often implies a public exposure of guilt and failure. This prophecy foretells the downfall of Babylon, once a proud and mighty empire, now brought low by its own iniquities. It serves as a reminder that no nation, regardless of its power, can stand against God's righteous judgment.

and all her slain will lie fallen within her
This imagery of the slain lying fallen underscores the totality of Babylon's defeat. The Hebrew word for "slain" (חָלָל, chalal) refers to those who have been pierced or fatally wounded, emphasizing the completeness of the destruction. This serves as a sobering reminder of the consequences of sin and rebellion against God. The phrase also reflects the historical reality of Babylon's conquest, where the once-great city was left in ruins, a testament to the fulfillment of God's prophetic word.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his prophecies concerning the judgment of God upon Judah and other nations, including Babylon.

2. Babylon
An ancient city and empire known for its wealth, power, and idolatry. It was a significant oppressor of Israel and a symbol of human pride and rebellion against God.

3. Idols of Babylon
Represent the false gods and religious practices that were prevalent in Babylon. These idols were a direct affront to the worship of the one true God.

4. The Punishment
Refers to God's impending judgment on Babylon for its idolatry and sins. This prophecy foretells the fall of Babylon as a divine act of justice.

5. The Slain
The fallen within Babylon symbolize the complete overthrow and devastation that will come upon the city as a result of God's judgment.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. No empire, regardless of its power, is beyond His reach or judgment.

The Futility of Idolatry
Idolatry leads to shame and destruction. Trusting in anything other than God is ultimately futile and leads to downfall.

The Certainty of Divine Justice
God's justice is certain and will be executed in His perfect timing. Believers can trust that God will right all wrongs.

Call to Repentance
The prophecy serves as a warning to turn away from idolatry and sin. It is a call to repentance and to seek the true God.

Hope in God's Deliverance
For those who trust in God, there is hope and assurance of deliverance from the oppressive systems of the world.
Bible Study Questions
1. How does the prophecy against Babylon in Jeremiah 51:47 demonstrate God's sovereignty over nations?

2. In what ways can modern believers identify and avoid idolatry in their own lives?

3. How does the fall of Babylon in Jeremiah 51:47 connect to the themes of judgment and redemption found in Revelation 18?

4. What lessons can we learn from the certainty of God's justice as seen in His judgment on Babylon?

5. How can the call to repentance in Jeremiah 51:47 be applied to our personal spiritual journey today?
Connections to Other Scriptures
Isaiah 47
This chapter also prophesies the downfall of Babylon, emphasizing its arrogance and the futility of its idols.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly systems opposed to God.

Exodus 12:12
God's judgment on the gods of Egypt during the Exodus parallels His judgment on the idols of Babylon, demonstrating His supremacy over false gods.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Ashamed, Babylon, Behold, Cause, Confounded, Dead, Disgraced, Engraved, Execute, Fall, Fallen, Falling, Graven, Idols, Images, Judgment, Lie, Midst, Ones, Pierced, Punish, Punishment, Shame, Shamed, Slain, Truly, Within
Dictionary of Bible Themes
Jeremiah 51:46-47

     8031   trust, importance

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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