Jeremiah 49:33
"Hazor will become a haunt for jackals, a desolation forever. No one will dwell there; no man will abide there."
Hazor
The name "Hazor" refers to a significant city in ancient Canaan, often associated with a powerful kingdom. In the Hebrew context, Hazor means "enclosed" or "fortified." Historically, Hazor was a major city-state in northern Israel, known for its strategic importance and wealth. The prophecy against Hazor signifies the fall of a once-great power, emphasizing the sovereignty of God over nations and His ability to humble the proud.

will become a haunt of jackals
The phrase "will become a haunt of jackals" uses vivid imagery to depict desolation. In Hebrew, the word for "jackals" can also refer to wild animals that inhabit ruins. This imagery suggests complete abandonment and ruin, a place where only scavengers dwell. It serves as a metaphor for divine judgment, illustrating the consequences of turning away from God.

a desolation forever
The term "a desolation forever" underscores the permanence of Hazor's destruction. In Hebrew, "desolation" conveys a sense of emptiness and waste. The use of "forever" indicates an irreversible judgment, highlighting the eternal nature of God's decrees. This serves as a warning to all nations about the enduring consequences of defying God's will.

No one will dwell there
The phrase "No one will dwell there" emphasizes the totality of Hazor's desolation. In the Hebrew context, "dwell" implies a settled, peaceful habitation. The absence of inhabitants signifies the complete removal of life and community, a stark contrast to Hazor's former glory. This reflects the fulfillment of God's judgment and the certainty of His prophetic word.

no man will abide there
The repetition in "no man will abide there" reinforces the message of utter abandonment. The Hebrew word for "abide" suggests a temporary stay or sojourn. The prophecy indicates that not even transient travelers will find refuge in Hazor, underscoring the thoroughness of its desolation. This serves as a powerful reminder of the consequences of sin and the importance of seeking refuge in God alone.

Persons / Places / Events
1. Hazor
An ancient city mentioned in the Bible, known for its strategic location and significance in trade and military. In this context, it refers to a region in Arabia, not the more commonly known Hazor in Canaan.

2. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment of God upon nations, including Israel and its neighbors.

3. Babylonian Invasion
The historical context of this prophecy involves the Babylonian Empire's expansion, which led to the desolation of many regions, including Hazor.
Teaching Points
The Certainty of God's Judgment
God's pronouncements through His prophets are certain and will come to pass. Hazor's desolation serves as a reminder of the surety of divine judgment against sin.

The Consequences of Pride and Sin
Hazor's fate illustrates the consequences of pride and rebellion against God. It serves as a warning to nations and individuals to humble themselves before the Lord.

The Sovereignty of God Over Nations
This passage underscores God's sovereignty over all nations. He raises and brings down kingdoms according to His divine will and purpose.

The Call to Repentance
While the prophecy is about judgment, it also implicitly calls for repentance. Understanding the consequences of sin should lead us to seek God's mercy and forgiveness.

Hope in God's Restoration
Although the immediate context is judgment, the broader biblical account includes themes of restoration and hope for those who turn back to God.
Bible Study Questions
1. What does the desolation of Hazor teach us about the nature of God's judgment?

2. How can we apply the lessons from Hazor's fate to our personal lives and communities today?

3. In what ways does the prophecy against Hazor reflect God's sovereignty over the nations?

4. How do the themes of judgment and desolation in Jeremiah 49:33 connect with the broader biblical account of redemption?

5. What steps can we take to ensure that we are living in a way that honors God and avoids the pitfalls of pride and rebellion seen in Hazor?
Connections to Other Scriptures
Isaiah 13:21-22
Similar imagery of desolation and wild animals inhabiting a once-thriving city, emphasizing God's judgment.

Zephaniah 2:13-15
Another prophecy of desolation against a city, highlighting the theme of divine retribution against pride and sin.

Revelation 18:2
The fall of Babylon is described with similar language, drawing a parallel between historical judgments and future prophetic events.
Dangers to the ChurchJ. K. Campbell, D. D.
People
Ammonites, Ben, Benhadad, Ben-hadad, Dedan, Elam, Esau, Gad, Hadad, Jeremiah, Kedar, Milcom, Molech, Nebuchadnezzar, Nebuchadrezzar, Teman, Zedekiah
Places
Ai, Arpad, Babylon, Bozrah, Damascus, Dedan, Edom, Elam, Esau, Gomorrah, Hamath, Hazor, Heshbon, Jordan River, Kedar, Moab, Rabbah, Red Sea, Sodom, Teman
Topics
Abide, Age, Desolate, Desolation, Dragons, Dwell, Dwelling, Dwelling-place, Everlasting, Forever, Habitation, Haunt, Hazor, Hole, Jackals, Reside, Resting-place, Sojourn, Therein, Waste
Dictionary of Bible Themes
Jeremiah 49:30-33

     5817   conspiracies

Library
October 30. "Dwell Deep" (Jer. Xlix. 8).
"Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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