Jeremiah 48:6
Flee! Run for your lives! Become like a juniper in the desert.'
Flee!
The command "Flee!" in Jeremiah 48:6 is a direct and urgent call to action. In the Hebrew text, the word used is "נֻסוּ" (nus), which conveys a sense of immediate escape or flight from danger. This imperative is not merely a suggestion but a divine directive, emphasizing the seriousness of the impending judgment on Moab. Historically, Moab was a nation often in conflict with Israel, and this call to flee underscores the severity of God's judgment against them. Theologically, it serves as a reminder of the need for repentance and the urgency of turning away from sin to avoid divine wrath.

Run for your lives!
The phrase "Run for your lives!" further intensifies the urgency of the situation. The Hebrew root "מַלְּטוּ" (maltu) suggests a desperate escape, akin to slipping away or delivering oneself from peril. This imagery evokes the idea of a narrow escape from a life-threatening situation. In the context of Jeremiah's prophecy, it highlights the impending doom that awaits those who do not heed the warning. Spiritually, it serves as a metaphor for the urgency of seeking salvation and the necessity of fleeing from the bondage of sin to find refuge in God.

Become like a juniper in the desert
The comparison to a "juniper in the desert" is rich with symbolism. The Hebrew word for juniper, "עֲרוֹעֵר" (aroer), refers to a type of shrub that survives in arid, desolate environments. This imagery paints a picture of isolation and survival in harsh conditions. For the Moabites, it signifies the desolation and abandonment they would face as a result of their pride and idolatry. In a broader spiritual sense, it serves as a cautionary tale about the consequences of turning away from God. The juniper's resilience in the desert can also be seen as a call to remain steadfast in faith, even in times of trial and desolation, trusting in God's provision and protection.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment of God upon Judah and other nations, including Moab.

2. Moab
An ancient nation located east of the Dead Sea, often in conflict with Israel. In this chapter, Moab is the subject of God's judgment due to its pride and idolatry.

3. Juniper in the Desert
A metaphor used to describe desolation and isolation. The juniper, or "broom tree," is a hardy plant that survives in arid conditions, symbolizing the survival of the remnant amidst desolation.
Teaching Points
Call to Repentance
The command to "flee" is a call to recognize impending judgment and turn away from sin. Just as Moab was warned, we are called to examine our lives and repent.

Pride Leads to Destruction
Moab's downfall was largely due to its pride. Scripture consistently warns that pride precedes destruction, urging us to cultivate humility.

Survival in Desolation
The juniper in the desert symbolizes resilience. In times of spiritual desolation, we are encouraged to rely on God for sustenance and strength.

God's Sovereignty in Judgment
The prophecy against Moab reminds us of God's control over nations and history. Trust in His justice and timing, even when facing personal or national crises.

Hope for the Remnant
Despite the harsh judgment, the imagery of the juniper suggests that a remnant will survive. This offers hope that God preserves His people even in judgment.
Bible Study Questions
1. What does the metaphor of the "juniper in the desert" teach us about surviving spiritual desolation, and how can we apply this to our lives today?

2. How does the judgment of Moab in Jeremiah 48:6 reflect the broader biblical theme of pride leading to downfall, and what personal lessons can we draw from this?

3. In what ways does the call to "flee" in Jeremiah 48:6 parallel the New Testament call to flee from sin, and how can we actively pursue this in our daily walk with Christ?

4. How can understanding God's sovereignty in the judgment of nations, as seen in Jeremiah 48, help us trust Him in the face of global or personal crises?

5. Reflect on a time when you felt like a "juniper in the desert." How did God sustain you, and how can this experience encourage others facing similar trials?
Connections to Other Scriptures
Isaiah 16
This chapter also addresses Moab, highlighting its pride and the coming judgment, similar to Jeremiah 48.

Psalm 83
Lists Moab among the nations conspiring against Israel, showing the historical enmity and God's eventual judgment.

Obadiah 1
Speaks of the judgment on Edom, another nation judged for its pride and hostility towards Israel, paralleling Moab's situation.
Flee for Your LifeH. Macmillan, D. D.Jeremiah 48:6
The Christian's FlightC. A. Maginn, M. A.Jeremiah 48:6
The Heath in the WildernessS. Conway Jeremiah 48:6
People
Chemosh, Gamul, Jeremiah, Sihon, Zoar
Places
Arnon, Aroer, Beth-diblathaim, Bethel, Beth-gamul, Beth-meon, Bozrah, Dibon, Elealeh, Heshbon, Holon, Horonaim, Jahaz, Jahzah, Jazer, Kerioth, Kir-hareseth, Kiriathaim, Luhith, Madmen, Mephaath, Moab, Nebo, Nimrim, Sea of Jazer, Sibmah, Zoar
Topics
Arabah, Aroer, Ass, Bush, Deliver, Desert, Faces, Flee, Flight, Heath, Juniper, Naked, Run, Save, Shrub, Tamarisk, Wild, Wilderness, Yourselves
Dictionary of Bible Themes
Jeremiah 48:6

     5319   fugitives

Jeremiah 48:4-6

     5178   running

Library
August 8. "Be Like the Dove" (Jer. Xlviii. 28).
"Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline
Rev. A. B. Simpson—Days of Heaven Upon Earth

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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