Jeremiah 48:6
Flee! Run for your lives! Become like a juniper in the desert.'
Sermons
Flee for Your LifeH. Macmillan, D. D.Jeremiah 48:6
The Christian's FlightC. A. Maginn, M. A.Jeremiah 48:6
The Heath in the WildernessS. Conway Jeremiah 48:6














Such will the sinner be; for, like it, he will be:

1. Barren. No rich, strength-sustaining fruit does the heath bear. A mere hard berry. The camel and the ass may browse thereupon, but it is no food for man. "Can men gather grapes of thorns, or figs of thistles?" And thus barren of good is the sinner.

2. Unlovely. There is no form nor beauty about the heath; a stunted, misshapen shrub. Its wood can be used for no manufacture. It is fit only to be burned. And when our eyes are opened to see things as they are, sin and the sinner will appear in all moral unloveliness; all present outward charm gone, and only their evil deformity seen.

3. Alone. Surrounded by drear expanse of sand; no companion trees to form it into a grove or a verdant mass of plant life. And so will the sinner be one day. Christ goes with the believer down the dark valley, but the sinner goes forth alone. He stands at the bar of God with no advocate. None of all his old companions can redeem his soul or give to God a ransom for him. Alone; helpless.

4. The gracious influences of Heaven do him no good. The dew and the rain, the sun's warmth, come upon it; but it remains the unlovely, solitary, barren thing it ever was. So the impenitent man is visited by the influences of Heaven, the pleading of the Spirit, the varied means of grace; but they avail him not.

5. Soon to perish. The driving sand, the scorching heat, the browsing camel, the encampment fire, all threaten its life, and by one or other of them it soon perishes. And they who are like to it are never safe. "How are they destroyed as in a moment!" Conclusion. But the godly are not so. "He shall be like a tree planted by," etc. (Psalm 1.). - C.

Flee, save your lives.
Such was the warning addressed to Moab by the Lord of hosts, the God of Israel. The Chaldeans were about to lay waste the land of the Moabites — a punishment which they justly deserved for their iniquities and for their long-continued opposition to the people of God But even "in wrath the Lord remembers mercy"; or, to use the beautiful language of the prophet, "He stayeth His rough wind in the day of the east wind." Though Moab shall be punished, her cities overturned, and the country laid waste and desolate, her princes, people, and priests carried into captivity, yet an opportunity is afforded for at least a remnant to escape. "Flee, save your lives, and be like the heath in the wilderness."

I. FROM WHAT ARE WE TO FLEE? In a word, from everything that would wean his heart from God and endanger the safety of his soul, the Christian is to flee — "from all evil and mischief, from sin, from the world, the flesh, and the works of the devil, from hardness of heart and contempt of God's Word and commandment."

II. FOR WHAT ARE WE TO FLEE? The life of your soul is concerned; and unless you flee from what stands in your way to God, and blocks up your return to Him, the wrath of God will assuredly overtake you, and you will become a prey to your enemies, to those who seek your life. It is for glory, and honour, and immortality we should flee — blessings of infinite value, prizes beyond all price — nay, far beyond the power of human tongue to tell of their inestimable preciousness; we should flee for the favour of God, the forgiveness of our sins, the worth of our souls, the love and glory of Christ, and the beauty and happiness of holiness. And we should hasten our flight, for the time is short, and death advancing.

III. WHERE SHOULD WE FLEE? "Lord, to whom shall we go? Thou hast the words of eternal life; and we believe," &c. Such was Simon Peter's declaration. Such is the confession of God's people still. To the Lord Jesus Christ, and Him crucified, must the sinner flee. He must go as he is, and "he like the heath in the wilderness," destitute of fruit or value, fit only for fuel, and seek to be engrafted in the living Vine. For Moab, we may observe, was commanded merely to "flee." Whatever would oppose their progress should be put away.

(C. A. Maginn, M. A.)

I.WHENCE YOU ARE TO FLEE.

II.WHERE YOU ARE TO FLEE.

III.HOW YOU ARE TO FLEE.

IV.WHEN YOU ARE TO FLEE

V.WHY YOU ARE TO FLEE.

(H. Macmillan, D. D.)

People
Chemosh, Gamul, Jeremiah, Sihon, Zoar
Places
Arnon, Aroer, Beth-diblathaim, Bethel, Beth-gamul, Beth-meon, Bozrah, Dibon, Elealeh, Heshbon, Holon, Horonaim, Jahaz, Jahzah, Jazer, Kerioth, Kir-hareseth, Kiriathaim, Luhith, Madmen, Mephaath, Moab, Nebo, Nimrim, Sea of Jazer, Sibmah, Zoar
Topics
Arabah, Aroer, Ass, Bush, Deliver, Desert, Faces, Flee, Flight, Heath, Juniper, Naked, Run, Save, Shrub, Tamarisk, Wild, Wilderness, Yourselves
Outline
1. The judgment of Moab
7. for their pride
11. for their security
14. for their carnal confidence
26. and for their contempt of God and his people
47. The restoration of Moab

Dictionary of Bible Themes
Jeremiah 48:6

     5319   fugitives

Jeremiah 48:4-6

     5178   running

Library
August 8. "Be Like the Dove" (Jer. Xlviii. 28).
"Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline
Rev. A. B. Simpson—Days of Heaven Upon Earth

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 48:6 NIV
Jeremiah 48:6 NLT
Jeremiah 48:6 ESV
Jeremiah 48:6 NASB
Jeremiah 48:6 KJV

Jeremiah 48:6 Bible Apps
Jeremiah 48:6 Parallel
Jeremiah 48:6 Biblia Paralela
Jeremiah 48:6 Chinese Bible
Jeremiah 48:6 French Bible
Jeremiah 48:6 German Bible

Jeremiah 48:6 Commentaries

Bible Hub
Jeremiah 48:5
Top of Page
Top of Page