Jeremiah 48:13
Then Moab will be ashamed of Chemosh, just as the house of Israel was ashamed when they trusted in Bethel.
Then Moab
The mention of "Moab" refers to the ancient nation located east of the Dead Sea, often in conflict with Israel. Moab's history is intertwined with Israel's, as seen in the account of Ruth, a Moabite woman. The Moabites were descendants of Lot, Abraham's nephew, which adds a familial complexity to their relationship with Israel. This verse prophesies a future moment of reckoning for Moab, indicating a divine judgment that aligns with the broader biblical narrative of God holding nations accountable for their idolatry and actions against His people.

will be ashamed
The Hebrew root for "ashamed" is "בּוֹשׁ" (bosh), which conveys a deep sense of disgrace and humiliation. In the biblical context, shame often results from misplaced trust or failure to recognize the sovereignty of God. This shame is not merely emotional but is a public acknowledgment of failure and defeat. For Moab, this shame is tied to their reliance on false gods, highlighting the futility of idolatry and the ultimate triumph of the one true God.

of Chemosh
Chemosh was the chief deity of the Moabites, often associated with war and destruction. Archaeological findings, such as the Mesha Stele, provide evidence of Chemosh's worship and the Moabite belief in his power. However, the Bible consistently portrays Chemosh as powerless before Yahweh, the God of Israel. This verse underscores the biblical theme that all false gods will ultimately be shown as impotent, leading their followers to shame.

as the house of Israel
The "house of Israel" refers to the northern kingdom, which fell into idolatry and was eventually conquered by Assyria. This comparison serves as a warning and a reminder of the consequences of turning away from God. The Israelites' experience is a historical lesson that idolatry leads to downfall, reinforcing the call to faithfulness and obedience to God.

was ashamed of Bethel
Bethel, meaning "house of God," was a significant religious site in Israel. However, it became a center of idolatrous worship, particularly under King Jeroboam, who set up golden calves there. The shame of Bethel is a poignant reminder of how places intended for worship of the true God can become corrupted. This serves as a cautionary tale about the dangers of syncretism and the need for purity in worship.

their confidence
The term "confidence" here refers to the misplaced trust in idols and false religious systems. In the biblical worldview, true confidence should be placed in God alone. The verse highlights the folly of relying on anything other than God, as such confidence will inevitably lead to disappointment and shame. This serves as an exhortation to place one's trust in the Lord, who is faithful and unchanging.

Persons / Places / Events
1. Moab
An ancient kingdom located east of the Dead Sea, often in conflict with Israel. Moab is known for its worship of the god Chemosh.

2. Chemosh
The national deity of the Moabites, often associated with war and destruction. Worship of Chemosh involved practices that were detestable to the Israelites.

3. House of Israel
Refers to the northern kingdom of Israel, which fell into idolatry and was eventually exiled by the Assyrians.

4. Bethel
A significant religious site in Israel, where Jeroboam set up a golden calf, leading Israel into idolatry.

5. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the nations, including Moab.
Teaching Points
The Futility of Idolatry
Just as Moab will be ashamed of Chemosh, we must recognize the futility of placing our trust in anything other than God. Idolatry leads to shame and disappointment.

Historical Lessons
The shame of Israel's trust in Bethel serves as a warning. We should learn from past mistakes and avoid repeating them in our spiritual lives.

God's Sovereignty
God's judgment on Moab and Israel demonstrates His sovereignty over all nations. We must acknowledge His authority and align our lives with His will.

Repentance and Restoration
While judgment is pronounced, there is always an opportunity for repentance. We should seek God's forgiveness and restoration when we stray.

Trust in the True God
Our faith should be placed solely in the one true God, who is faithful and trustworthy, unlike the false gods of the nations.
Bible Study Questions
1. What are some modern-day "idols" that people might place their trust in, and how can we avoid falling into the trap of idolatry?

2. How does the shame of Moab's trust in Chemosh compare to the shame experienced by Israel in Bethel, and what lessons can we draw from these historical events?

3. In what ways does God's judgment on Moab and Israel demonstrate His sovereignty, and how should this influence our understanding of His character?

4. How can we apply the principle of repentance and restoration in our own lives when we recognize areas where we have strayed from God's will?

5. What steps can we take to ensure that our trust remains in the true God, and how can we encourage others to do the same?
Connections to Other Scriptures
1 Kings 11:7
Solomon built a high place for Chemosh, showing the infiltration of Moabite worship into Israel.

2 Kings 17:6-23
Describes the fall of the northern kingdom of Israel due to their idolatry, including the worship at Bethel.

Numbers 21:29
Mentions Moab's reliance on Chemosh, highlighting the historical context of their idolatry.

Hosea 10:5-6
Discusses the shame of Israel's idolatry, similar to the shame Moab will experience.
Betrayed by Their GodsA.F. Muir Jeremiah 48:13
The Ease of MoabA.F. Muir Jeremiah 48:11-13
People
Chemosh, Gamul, Jeremiah, Sihon, Zoar
Places
Arnon, Aroer, Beth-diblathaim, Bethel, Beth-gamul, Beth-meon, Bozrah, Dibon, Elealeh, Heshbon, Holon, Horonaim, Jahaz, Jahzah, Jazer, Kerioth, Kir-hareseth, Kiriathaim, Luhith, Madmen, Mephaath, Moab, Nebo, Nimrim, Sea of Jazer, Sibmah, Zoar
Topics
Account, Ashamed, Bethel, Beth-el, Chemosh, Confidence, Hope, Moab, Shamed, Trusted
Dictionary of Bible Themes
Jeremiah 48:13

     8747   false gods

Library
August 8. "Be Like the Dove" (Jer. Xlviii. 28).
"Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline
Rev. A. B. Simpson—Days of Heaven Upon Earth

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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