Jeremiah 40:7
When all the commanders and men of the armies in the field heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children who were the poorest of the land and had not been exiled to Babylon,
When all the captains of the armies
This phrase refers to the leaders of the remaining military forces in Judah. The Hebrew word for "captains" is "שָׂרֵי" (sarim), which denotes leaders or princes. These were likely the remnants of Judah's military structure, now scattered and operating in a guerrilla-like fashion. Historically, these captains would have been responsible for the defense and order of the land, now left in disarray after the Babylonian conquest.

in the open country
The term "open country" suggests areas outside the fortified cities, possibly rural or wilderness regions. This indicates that these captains and their men were not in the cities, which had been destroyed or occupied, but were instead in less populated areas. This reflects the dire situation in Judah, where the societal structure had collapsed, and people were scattered.

and their men heard
The act of hearing here is significant. The Hebrew root "שָׁמַע" (shama) implies not just hearing but understanding and considering. This suggests that the news of Gedaliah's appointment was spreading among the people, and it was a matter of great importance that required their attention and response.

that the king of Babylon had appointed Gedaliah son of Ahikam
Gedaliah's appointment by the Babylonian king was a strategic move. Gedaliah, whose name means "Yahweh is Great," was from a family loyal to the prophetic tradition, as his father Ahikam had protected the prophet Jeremiah. This appointment was meant to stabilize the region under Babylonian control, using a local leader who might be more acceptable to the remaining Judeans.

over the land
This phrase indicates that Gedaliah was given authority over the entire territory of Judah. The Hebrew word "עַל" (al) suggests a position of oversight and responsibility. This was a significant role, as it involved managing the land and its people during a time of great upheaval and uncertainty.

and that he had put him in charge of the men, women, and children
This highlights Gedaliah's responsibility for the welfare of all the remaining people in Judah, not just the military or political leaders. The inclusion of "men, women, and children" emphasizes the comprehensive nature of his leadership and the need to care for the entire community, especially the vulnerable.

who were the poorest in the land
The "poorest" refers to those who had been left behind during the exile, likely because they were not seen as valuable to the Babylonian empire. The Hebrew word "דַּל" (dal) means low, weak, or poor. This reflects a theme throughout the Bible of God's concern for the marginalized and oppressed, and it sets the stage for Gedaliah's role as a caretaker for these people.

and who had not been exiled to Babylon
This phrase underscores the distinction between those who were taken into exile and those who remained. The exiles were often the elite, skilled, and educated, while those left behind were the poorest and least influential. This situation created a new social dynamic in Judah, with Gedaliah tasked with leading and rebuilding a community from these remnants.

Persons / Places / Events
1. Commanders of the Armies
These were leaders of the remaining military forces in Judah after the Babylonian conquest. They were responsible for the remnants of the army that had not been taken into exile.

2. Gedaliah son of Ahikam
Appointed by the king of Babylon as governor over the land of Judah. He was a Judean of noble lineage, known for his loyalty and wisdom.

3. King of Babylon
Refers to Nebuchadnezzar II, who had conquered Judah and exiled many of its inhabitants. He appointed Gedaliah as a governor to maintain order in the region.

4. The Land
Refers to the territory of Judah, which had been devastated by the Babylonian conquest, leaving only the poorest people behind.

5. The Poorest in the Land
These were the people who remained in Judah after the exile. They were not considered a threat and were left to tend the land.
Teaching Points
Leadership in Times of Crisis
Gedaliah's appointment as governor demonstrates the importance of wise and stable leadership during times of national crisis. Leaders today can learn from his example of integrity and responsibility.

God's Sovereignty in Political Affairs
The appointment of Gedaliah by a foreign king shows that God can use even non-believers to accomplish His purposes. Believers should trust in God's sovereignty over political events.

Caring for the Vulnerable
The focus on the poorest in the land reminds us of God's concern for the marginalized. Christians are called to care for the vulnerable and ensure justice and provision for them.

The Remnant's Role
The remnant left in Judah had a crucial role in maintaining the land. Similarly, believers today are called to be faithful stewards of what God has entrusted to them, even in difficult circumstances.
Bible Study Questions
1. What qualities made Gedaliah a suitable choice for leadership, and how can we apply these qualities in our own leadership roles today?

2. How does the appointment of Gedaliah by the king of Babylon illustrate God's control over world events, and how can this understanding impact our view of current global affairs?

3. In what ways can we, as Christians, support and care for the "poorest in the land" in our communities?

4. How does the concept of a faithful remnant in Jeremiah 40:7 relate to the New Testament teachings on the Church as a remnant in the world?

5. Reflect on a time when you experienced God's provision or protection through unexpected means, similar to how the poorest in Judah were cared for. How did this experience strengthen your faith?
Connections to Other Scriptures
2 Kings 25:22-26
This passage provides a parallel account of Gedaliah's appointment and the subsequent events, offering additional context to Jeremiah 40:7.

Jeremiah 39:10
Describes the Babylonian strategy of leaving the poorest in the land to work the vineyards and fields, highlighting the socio-economic conditions post-exile.

Jeremiah 41:1-3
Details the tragic assassination of Gedaliah, which underscores the political instability and challenges faced by the remnant in Judah.
That We May be Godly and Quietly GovernedS. Conway Jeremiah 40:7-12
The Difficulties of a GovernorD. Young Jeremiah 40:7-12
People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Ahikam, Ahi'kam, Appointed, Babylon, Captains, Captive, Care, Carried, Charge, Charged, Commanders, Committed, Ears, Exile, Exiled, Field, Fields, Forces, Gedaliah, Gedali'ah, Governor, Heads, Infants, Officers, Open, Poor, Poorest, Removed, Ruler, Women
Dictionary of Bible Themes
Jeremiah 40:7

     5327   governors

Jeremiah 40:7-9

     7245   Judah, kingdom of

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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