Jeremiah 32:29
And the Chaldeans who are fighting against this city will come in, set it on fire, and burn it, along with the houses of those who provoked Me to anger by burning incense to Baal on their rooftops and by pouring out drink offerings to other gods.
And the Chaldeans
The Chaldeans, also known as the Babylonians, were a powerful empire in the ancient Near East. Historically, they were known for their military prowess and their role in the destruction of Jerusalem in 586 BC. The Hebrew term "Kasdim" refers to this group, emphasizing their role as instruments of God's judgment. From a conservative Christian perspective, the Chaldeans serve as a reminder of how God can use even pagan nations to fulfill His divine purposes and execute judgment on His people when they stray from His commandments.

who are fighting against this city
The city in question is Jerusalem, the heart of Judah and the center of Jewish worship. The phrase highlights the siege laid by the Chaldeans, a historical event that underscores the severity of God's judgment. The Hebrew word for "fighting" (לחם, "lacham") conveys a sense of ongoing conflict and struggle. This serves as a sobering reminder of the consequences of persistent disobedience and rebellion against God.

will come and set it on fire
The act of setting the city on fire symbolizes total destruction and divine judgment. Fire, in biblical terms, often represents purification and judgment. The Hebrew verb "בא" (bo) for "will come" indicates an inevitable action, emphasizing the certainty of God's prophetic word. This phrase serves as a warning of the seriousness of sin and the reality of divine retribution.

they will burn it down
The repetition of the idea of burning underscores the completeness of the destruction. The Hebrew root "שרף" (saraph) means to burn or consume, indicating that nothing will be left untouched. This reflects the thoroughness of God's judgment and serves as a call to repentance and faithfulness to avoid such a fate.

along with the houses
The mention of houses being burned highlights the personal and communal impact of the judgment. Homes, places of safety and family, are not spared, indicating that sin affects every aspect of life. This serves as a reminder that disobedience to God can lead to the loss of even the most cherished and secure aspects of life.

where they provoked Me to anger
The phrase "provoked Me to anger" reflects the personal nature of Israel's sin against God. The Hebrew root "כעס" (ka'as) means to provoke or irritate, indicating a deliberate act of rebellion. This highlights the relational aspect of sin, where God's people have turned away from Him, causing divine displeasure.

by burning incense to Baal on their rooftops
Burning incense to Baal, a Canaanite deity, represents idolatry and spiritual adultery. The rooftops, often used for private worship, indicate that this idolatry was widespread and deeply ingrained in the culture. The Hebrew term "במות" (bamot) for high places or rooftops signifies places of false worship. This serves as a warning against the subtle and pervasive nature of idolatry in turning hearts away from God.

and by pouring out drink offerings to other gods
The act of pouring out drink offerings to other gods further illustrates the depth of Israel's idolatry. The Hebrew word "נסך" (nasak) for pouring out signifies a ritual act of worship, showing that the people were not merely neglecting God but actively engaging in the worship of false deities. This highlights the seriousness of idolatry and the need for exclusive devotion to the one true God.

Persons / Places / Events
1. Chaldeans
A people from southern Babylonia, known for their military prowess and as the conquerors of Jerusalem. They are often synonymous with the Babylonians in the Bible.

2. Jerusalem
The capital city of Judah, significant in Jewish history and the site of the Temple. It is under siege in this context.

3. Baal
A Canaanite deity often associated with idolatry in Israel. Worship of Baal was a recurring sin among the Israelites.

4. Rooftops
In ancient Near Eastern culture, rooftops were often used for various activities, including religious practices. Here, they are the site of idolatrous worship.

5. Prophet Jeremiah
A major prophet in the Old Testament, known for his messages of judgment and hope. He is the author of the book and the one delivering God's message.
Teaching Points
The Consequences of Idolatry
Idolatry leads to spiritual and physical destruction. Just as Jerusalem faced judgment, we must guard against modern forms of idolatry in our lives.

God's Sovereignty in Judgment
God uses nations and events to fulfill His purposes. Understanding His sovereignty helps us trust Him even in difficult times.

Repentance and Restoration
While judgment is certain, God always offers a path to repentance and restoration. We should seek His forgiveness and turn from our sins.

The Importance of Obedience
Obedience to God's commands is crucial. Disobedience, as seen in the worship of Baal, leads to dire consequences.

Faithfulness in Adversity
Jeremiah remained faithful in delivering God's message despite opposition. We are called to be faithful witnesses in our own challenging circumstances.
Bible Study Questions
1. What modern "idols" might we be tempted to worship, and how can we guard against them in our daily lives?

2. How does understanding God's sovereignty in judgment help us trust Him more fully in our personal trials?

3. In what ways can we practice repentance and seek restoration in our relationship with God?

4. How can we apply the lesson of obedience from this passage to our current walk with Christ?

5. What can we learn from Jeremiah's faithfulness that can encourage us to stand firm in our faith today?
Connections to Other Scriptures
2 Kings 25
Describes the fall of Jerusalem to the Babylonians, fulfilling Jeremiah's prophecy.

Jeremiah 7
Earlier in the book, God condemns the people for their idolatry and warns of coming judgment.

Exodus 20
The Ten Commandments, where God commands against idolatry, highlighting the seriousness of Israel's sin.

1 Kings 18
The confrontation between Elijah and the prophets of Baal, illustrating the ongoing struggle against idolatry in Israel.

Revelation 18
The fall of Babylon, symbolizing God's ultimate judgment against sin and idolatry.
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Along, Anger, Attacking, Baal, Ba'al, Burn, Burned, Burning, Chaldaeans, Chaldeans, Chalde'ans, Drained, Drink, Drink-offerings, Enter, Fight, Fighting, Fire, Gods, Houses, Incense, Libations, Moving, Offered, Offerings, Perfume, Perfumes, Poured, Pouring, Provoke, Provoked, Roofs, Town, Wrath
Dictionary of Bible Themes
Jeremiah 32:29

     1025   God, anger of
     5506   roof
     5790   anger, divine
     7350   drink offering
     7386   incense

Jeremiah 32:26-29

     8795   persecution, nature of

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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