Jeremiah 32:18
You show loving devotion to thousands but lay the iniquity of the fathers into the laps of their children after them, O great and mighty God whose name is the LORD of Hosts,
You show loving devotion to thousands
The Hebrew word for "loving devotion" is "חֶסֶד" (chesed), which conveys a deep, steadfast love and mercy. This term is often associated with God's covenantal faithfulness, emphasizing His unwavering commitment to His people. The phrase "to thousands" underscores the vastness and inclusivity of God's mercy, suggesting that His grace extends to countless generations. Historically, this reflects God's enduring relationship with Israel, despite their repeated failures, and serves as a reminder of His boundless compassion.

but lay the iniquity of the fathers into the laps of their children after them
The concept of "lay the iniquity" is rooted in the Hebrew word "פָּקַד" (paqad), which can mean to visit or to appoint. This phrase reflects the biblical principle of generational consequences, where the sins of one generation can affect subsequent ones. It is not about unjust punishment but rather the natural repercussions of sin that ripple through family lines. This idea is consistent with the historical context of Israel, where communal and familial identity was strong, and the actions of one could impact many. It serves as a sobering reminder of the responsibility each generation holds.

O great and mighty God
The terms "great" and "mighty" are translations of the Hebrew words "גָּדוֹל" (gadol) and "גִּבּוֹר" (gibbor), respectively. "Gadol" signifies greatness in size, importance, or intensity, while "gibbor" denotes strength and valor. Together, they paint a picture of God's supreme power and authority. This acknowledgment of God's greatness is a common theme in the Old Testament, where His might is often contrasted with human frailty. It inspires awe and reverence, reminding believers of God's unparalleled sovereignty.

whose name is the LORD of Hosts
The phrase "LORD of Hosts" translates the Hebrew "יְהוָה צְבָאוֹת" (YHWH Tseva'ot). "YHWH" is the sacred, covenantal name of God, often rendered as "LORD" in English translations. "Tseva'ot" means "armies" or "hosts," referring to the heavenly armies or the celestial bodies. This title emphasizes God's command over all creation, both seen and unseen. In the historical context of Israel, this name reassured the people of God's protection and leadership in times of war and peace. It is a powerful reminder of God's ultimate control over the universe and His ability to marshal all forces for His divine purposes.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience.

2. Judah
The southern kingdom of Israel, which was facing imminent conquest by Babylon due to its persistent idolatry and rebellion against God.

3. Babylonian Siege
The historical context of this chapter, where Jerusalem is under siege by the Babylonians as a consequence of the nation's sins.

4. LORD of Hosts
A title for God emphasizing His supreme authority and power over all heavenly and earthly armies.

5. Covenant
The underlying theme of God's relationship with Israel, highlighting both His steadfast love and the consequences of breaking the covenant.
Teaching Points
God's Loving Devotion
God's steadfast love extends to thousands, showing His desire for a relationship with His people.

Reflect on how God's loving devotion is evident in your life and how you can respond to it.

Generational Consequences
The iniquity of the fathers affecting future generations serves as a warning about the long-term impact of sin.

Consider how your actions today might affect future generations and strive to leave a legacy of faithfulness.

God's Justice and Mercy
God is both just and merciful, holding individuals accountable while offering grace to those who turn to Him.

Embrace God's mercy in your life and seek to live justly in response to His character.

The Power of God's Name
The title "LORD of Hosts" reminds us of God's ultimate power and authority.

Trust in God's sovereignty in the midst of life's challenges, knowing He is in control.
Bible Study Questions
1. How does understanding God's loving devotion to thousands influence your view of His character?

2. In what ways can you ensure that your actions today positively impact future generations spiritually?

3. How do you reconcile the concept of generational iniquity with personal responsibility for sin as seen in Ezekiel 18:20?

4. Reflect on a time when you experienced God's justice and mercy. How did it shape your relationship with Him?

5. How can you practically trust in the "LORD of Hosts" during a challenging situation in your life?
Connections to Other Scriptures
Exodus 20:5-6
This passage echoes the theme of God visiting the iniquity of the fathers on the children, while also showing mercy to thousands who love Him and keep His commandments.

Deuteronomy 7:9
Reinforces God's faithfulness and loving devotion to those who love Him and keep His commandments, similar to the message in Jeremiah 32:18.

Ezekiel 18:20
Offers a balance to the idea of generational iniquity by emphasizing individual responsibility for sin.
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
The Prayer of JeremiahA.F. Muir Jeremiah 32:16-25
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Almighty, Armies, Bosom, Bring, Evil-doing, Fathers, Guilt, Hosts, Iniquity, Kindness, Laps, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Mighty, O, Powerful, Punishment, Recompense, Recompensest, Recompensing, Repays, Requite, Shewest, Showest, Shows, Sins, Sons, Steadfast, Strong, Thousands
Dictionary of Bible Themes
Jeremiah 32:18

     5668   children, responsibilities to parents
     6160   fathers, sin of

Jeremiah 32:17-19

     1105   God, power of
     6708   predestination

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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