Jeremiah 29:24
You are to tell Shemaiah the Nehelamite that
You are to tell
This phrase indicates a direct command from God, emphasizing the authority and importance of the message. In the context of Jeremiah, God often communicated His will through prophets, who were His chosen messengers. This reflects the biblical principle that God uses human agents to convey His divine messages, as seen throughout the Old Testament with figures like Moses and Elijah.

Shemaiah
Shemaiah is identified as a false prophet in the book of Jeremiah. His actions and words were contrary to the true messages from God delivered by Jeremiah. This highlights the ongoing conflict between true and false prophecy in Israel, a theme prevalent in the prophetic books. The presence of false prophets was a significant issue, as they often led the people astray, away from God's true intentions and commands.

the Nehelamite
The term "Nehelamite" is likely a designation of Shemaiah's origin or family lineage. The exact location or meaning of "Nehelam" is not definitively known, but it serves to identify Shemaiah more specifically. This detail underscores the importance of understanding one's background and context when interpreting their actions and words. In the broader biblical narrative, genealogies and origins often play a crucial role in understanding a person's identity and role within God's plan.

that
The use of "that" introduces the content of the message that Jeremiah is to deliver. It sets the stage for the specific instructions or rebuke that God is about to communicate through Jeremiah. This transition is common in prophetic literature, where the prophet receives a direct revelation from God to be conveyed to the intended audience.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the subsequent exile of the Israelites to Babylon. He is the author of the Book of Jeremiah.

2. Shemaiah the Nehelamite
A false prophet who opposed Jeremiah. He is mentioned in this passage as someone who is spreading false messages among the exiles in Babylon.

3. Babylon
The place where the Israelites were exiled. It serves as a backdrop for much of Jeremiah's prophecies, including the context of this verse.

4. Exile
The period during which the Israelites were taken captive by the Babylonians. This event is central to the Book of Jeremiah and the context of this verse.

5. Jerusalem
The city from which the Israelites were exiled. It is often referenced in Jeremiah's prophecies as the focal point of God's plans for His people.
Teaching Points
Discernment of True Prophecy
Believers must be vigilant in discerning true messages from God versus false teachings. This requires a deep understanding of Scripture and reliance on the Holy Spirit.

The Consequences of False Prophecy
False prophets, like Shemaiah, lead people away from God's truth. Understanding the serious consequences of false teachings can help believers remain steadfast in their faith.

God's Sovereignty in Exile
Even in exile, God had a plan for His people. This teaches us that God is sovereign and His plans are for our ultimate good, even when circumstances seem dire.

The Role of Prophets
Prophets are called to speak God's truth, often in the face of opposition. This encourages believers to stand firm in their convictions and speak truth boldly.

The Importance of Context
Understanding the historical and cultural context of biblical events helps us apply Scripture accurately to our lives today.
Bible Study Questions
1. How does the role of Shemaiah as a false prophet challenge us to discern truth in today's world?

2. In what ways can we ensure that we are listening to true prophetic voices rather than false ones?

3. How does understanding the historical context of the Babylonian exile enhance our comprehension of Jeremiah's message?

4. What lessons can we learn from Jeremiah's perseverance in delivering God's message despite opposition?

5. How can we apply the concept of God's sovereignty during times of personal "exile" or hardship in our lives?
Connections to Other Scriptures
Jeremiah 28
This chapter discusses the false prophet Hananiah, who, like Shemaiah, opposed Jeremiah's message. It provides context for understanding the challenges Jeremiah faced from false prophets.

2 Kings 24-25
These chapters describe the events leading to the Babylonian exile, providing historical context for Jeremiah's prophecies.

Ezekiel 13
This chapter condemns false prophets, similar to Shemaiah, and highlights the importance of discerning true prophecy from falsehood.
The Punishment of False ProphetsA.F. Muir Jeremiah 29:20-32
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Nehel'am, Nehelamite, Saying, Shemaiah, Shemai'ah, Speak, Thus
Dictionary of Bible Themes
Jeremiah 29:23

     5027   knowledge, God's of humanity
     6189   immorality, examples
     6242   adultery

Jeremiah 29:21-23

     7774   prophets, false

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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