Jeremiah 28:15
Then the prophet Jeremiah said to the prophet Hananiah, "Listen, Hananiah! The LORD did not send you, but you have persuaded this people to trust in a lie.
Then the prophet Jeremiah said to the prophet Hananiah,

Both men bore the public title of prophet, but only Jeremiah had been sent by the LORD. Their confrontation took place in the temple during Judah’s submission to Babylon, when Hananiah’s promised deliverance appealed to a frightened nation. God’s people needed to recognize that religious position and confident speech do not establish divine authority.

Deu 18:20-22 But if any prophet dares to speak a message in My name…
1Ki 22:24-28 Then Zedekiah son of Chenaanah went up, struck Micaiah…

“Listen, Hananiah!

Jeremiah addressed Hananiah personally and called him to hear God’s verdict. The rebuke exposed the seriousness of claiming to speak for the LORD while contradicting His revealed word. Hananiah had offered peace without repentance and deliverance without submission to God’s discipline.

Deu 18:15-19 The LORD your God will raise up for you a prophet like me…
Mat 17:5 While Peter was still speaking, a bright cloud enveloped…

The LORD did not send you,

Hananiah’s message did not originate with God, despite his use of the LORD’s name. The law warned that prophets who presumptuously spoke in God’s name were accountable to Him (Deuteronomy 18:20–22). Jeremiah’s words upheld the truth that God does not contradict Himself: Judah would endure Babylonian rule because of its persistent covenant rebellion.

Jer 14:14 “The prophets are prophesying lies in My name,”…
Jer 23:21 I did not send these prophets, yet they have run…
Ezk 13:6 They see false visions and speak lying divinations.…

but you have persuaded this people

Hananiah had gained the confidence of many in Judah by promising that Babylon’s yoke would soon be broken and the temple vessels restored. His influence made his deception especially dangerous, since the people preferred assurances of quick relief to Jeremiah’s call for repentance and submission to God’s judgment.

Jer 23:32 “Indeed,” declares the LORD, “I am against those…
Ezk 13:10 Because they have led My people astray, saying, ‘Peace,’…

to trust in a lie.

Hananiah’s prediction of a swift return from exile opposed the LORD’s decree that Babylon would rule for an appointed time. Trust in his message gave Judah false security and hardened the people against God’s warning. Hananiah’s death later that year confirmed Jeremiah’s charge and demonstrated that the LORD alone determines the truth of prophecy (Jeremiah 28:17).

Jer 7:8 But look, you keep trusting in deceptive words to no avail.
Jer 13:25 This is your lot, the portion I have measured…
2Th 2:11-12 For this reason God will send them a powerful delusion…

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and calls for repentance to the people of Judah. He is often referred to as the "weeping prophet" due to his deep sorrow over the people's disobedience and the impending judgment.

2. Hananiah
A false prophet who opposed Jeremiah. He falsely prophesied that the Babylonian captivity would end within two years, contradicting Jeremiah's message from God.

3. The LORD (Yahweh)
The covenant name of God, who is the ultimate authority and source of true prophecy. In this context, He is the one who has not sent Hananiah, highlighting the seriousness of false prophecy.

4. The People of Judah
The audience of both Jeremiah and Hananiah's prophecies. They were in a state of political and spiritual turmoil, facing the threat of Babylonian conquest.

5. Babylonian Captivity
A significant event in Jewish history where the people of Judah were exiled to Babylon. This was a period of judgment and reflection for the nation.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment when evaluating messages claimed to be from God. Not all who speak in God's name are sent by Him.

The Danger of False Assurance
False prophets offer a false sense of security, leading people away from genuine repentance and obedience to God.

The Importance of Truth
Trusting in lies can have devastating consequences. It is crucial to seek and adhere to the truth of God's Word.

Accountability for Leaders
Those who claim to speak for God bear a heavy responsibility. Misleading others in God's name is a serious offense.

The Role of Suffering and Judgment
Sometimes, God's plans involve hardship and discipline, which are necessary for growth and repentance.
Bible Study Questions
1. How can we discern between true and false messages that claim to be from God in today's context?

2. In what ways might we be tempted to trust in comforting lies rather than difficult truths? How can we guard against this?

3. How does the account of Hananiah and Jeremiah challenge us to evaluate the messages we hear from spiritual leaders?

4. What are some modern examples of false assurances that might lead people away from genuine faith and repentance?

5. How can we apply the lessons from Jeremiah 28:15 to ensure we are living in alignment with God's truth, even when it is challenging?
Connections to Other Scriptures
Deuteronomy 18:20-22
This passage outlines the criteria for true and false prophets, emphasizing that a prophet who speaks presumptuously in God's name is not sent by God. This connects to Jeremiah's rebuke of Hananiah.

Matthew 7:15-20
Jesus warns about false prophets, describing them as wolves in sheep's clothing. This New Testament teaching echoes the situation in Jeremiah 28, where discernment is necessary to identify true from false prophecy.

2 Timothy 4:3-4
Paul warns that people will gather teachers to say what their itching ears want to hear, similar to how the people of Judah were misled by Hananiah's comforting but false message.
A False Prophet and His FateD. Young Jeremiah 28:1-17
How to Answer Those Who Oppose the TruthA.F. Muir Jeremiah 28:1-17
People
Azur, Azzur, Gibeon, Hananiah, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Zedekiah
Places
Babylon, Gibeon
Topics
FALSE, Ear, Faith, Falsehood, Hananiah, Hanani'ah, Hast, Jeremiah, Lie, Lies, Listen, Makest, Making, Nation, O, Persuaded, Prophet, Trust, Yet
Dictionary of Bible Themes
Jeremiah 28:15

     4123   Satan, deceiver
     4125   Satan, agents of
     7751   persuasion
     8032   trust, lack of
     8354   trustworthiness

Jeremiah 28:8-17

     1424   predictions

Jeremiah 28:15-16

     8715   dishonesty, and God

Jeremiah 28:15-17

     7774   prophets, false

Library
Yokes of Wood and Iron
'Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'--JER. xxviii. 13. I suppose that I had better begin by a word of explanation as to the occasion of this saying. One king of Judah had already been carried off to Babylon, and the throne refilled by his brother, a puppet of the conquerors. This shadow of a king, with the bulk of the nation, was eager for revolt. Jeremiah had almost single-handed to stem the tide of
Alexander Maclaren—Expositions of Holy Scripture

The Two Yokes
With this, by way of preliminary observation, we will now come to the text, and endeavor to make some use of it for ourselves. Hananiah took off the symbolic yoke, the wooden yoke, from Jeremiah's neck and broke it. Jeremiah comes again, and says, "You have broken the yoke of wood, but God has commanded that ye shall now wear yokes of iron." They were not benefited, therefore, by the change, but the reverse. This is suggestive of a broad principle. From the symbol, which was applicable in one case,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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