Jeremiah 26:14
As for me, here I am in your hands; do to me what you think is good and right.
As for me
Jeremiah speaks with personal resolve and submission, reflecting his role as a prophet who is fully committed to God's mission. This phrase indicates his acceptance of the situation, reminiscent of other prophets like Elijah and Isaiah who also faced opposition. It highlights the personal nature of his ministry and the loneliness often experienced by those called to deliver God's messages.

here I am in your hands
Jeremiah acknowledges the authority of the people and leaders over his physical fate, demonstrating his vulnerability. This phrase echoes the biblical theme of submission to God's will, as seen in the lives of Joseph and Daniel, who also found themselves at the mercy of others. It underscores the prophet's trust in God's ultimate sovereignty despite human actions.

do to me
This reflects Jeremiah's acceptance of potential suffering, similar to the attitude of Jesus Christ in the Garden of Gethsemane. It shows a willingness to endure hardship for the sake of truth, a common theme in the lives of biblical figures who were persecuted for their faithfulness to God.

what you think is good and right
Jeremiah appeals to the conscience and moral judgment of his audience, challenging them to consider their actions in light of divine justice. This phrase invites reflection on the nature of true justice, as defined by God, and is reminiscent of the biblical call to act justly, love mercy, and walk humbly with God (Micah 6:8). It also foreshadows the trial of Jesus, where Pilate faced a similar moral dilemma.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his perseverance in the face of opposition.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its disobedience and idolatry.

3. The Priests and Prophets
Religious leaders in Judah who opposed Jeremiah's message and sought to silence him.

4. The Officials and People
The broader audience in Jerusalem who were influenced by the priests and prophets but also had the power to decide Jeremiah's fate.

5. The Temple
The central place of worship in Jerusalem, where Jeremiah delivered his message, making it a focal point of religious and political tension.
Teaching Points
Courage in Obedience
Jeremiah's willingness to face potential death for delivering God's message exemplifies the courage required to obey God in difficult circumstances.

Trust in God's Sovereignty
Jeremiah's statement reflects a deep trust in God's control over his life, encouraging believers to rely on God's wisdom and justice.

Faithfulness Despite Opposition
Jeremiah's example teaches the importance of remaining faithful to God's calling, even when facing opposition from those in authority.

The Cost of Discipleship
Jeremiah's experience foreshadows the cost of following God, reminding believers that true discipleship may involve personal sacrifice.

God's Protection and Purpose
Despite the threats, Jeremiah's life was preserved, illustrating that God’s purposes will prevail, and His protection is assured for those who serve Him.
Bible Study Questions
1. How does Jeremiah's response to his accusers in Jeremiah 26:14 demonstrate his faith in God, and how can we apply this in our own lives when facing opposition?

2. In what ways does Jeremiah's situation in this chapter parallel the experiences of the apostles in the New Testament, and what can we learn from these parallels?

3. How does understanding the cultural and religious context of Judah during Jeremiah's time enhance our comprehension of his boldness and message?

4. Reflect on a time when you had to stand firm in your faith despite opposition. How did you see God's hand at work in that situation?

5. How can we cultivate a heart that trusts in God's sovereignty and justice, as demonstrated by Jeremiah, in our daily walk with Christ?
Connections to Other Scriptures
Jeremiah 1:17-19
God’s initial call to Jeremiah, promising to make him a fortified city against the people of Judah, highlighting his divine protection despite opposition.

Acts 5:29
The apostles' declaration to obey God rather than men, paralleling Jeremiah's commitment to God's message despite human threats.

Matthew 10:28
Jesus' teaching on fearing God rather than those who can only harm the body, reflecting Jeremiah's trust in God's sovereignty over human judgment.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
A Saint's Resignation, Meekness, and Cheerfulness in PersecutionDean Farrar.Jeremiah 26:8-16
Prophetic VirtuesJohn Trapp.Jeremiah 26:8-16
The Characteristics of a True ProphetJ. Cunningham Geikie, D. D.Jeremiah 26:8-16
The Defense of the Witness for the TruthA.F. Muir Jeremiah 26:12-15
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Behold, Hands, Meet, Opinion, Seemeth, Seems, Sight, Whatever
Dictionary of Bible Themes
Jeremiah 26:14

     8305   meekness

Jeremiah 26:7-15

     7760   preachers, responsibilities

Jeremiah 26:7-16

     5923   public opinion

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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