Jeremiah 26:10
When the officials of Judah heard these things, they went up from the king's palace to the house of the LORD and sat there at the entrance of the New Gate.
When the officials of Judah heard these things
The "officials of Judah" refers to the leaders and authorities within the kingdom, likely including princes and other high-ranking figures. In Hebrew, the term for "officials" is "śārîm," which can denote rulers or leaders. This phrase sets the stage for a significant reaction from those in power, indicating that the message Jeremiah delivered was of such importance that it reached the ears of the highest authorities. Historically, this reflects the political structure of Judah, where the king and his officials held significant sway over religious and civil matters. The phrase underscores the gravity of Jeremiah's prophecy and the widespread impact it had.

they went up from the king’s palace
The movement "from the king’s palace" to the temple signifies a transition from a place of political power to a place of spiritual authority. The Hebrew word for "palace" is "bêt," which can also mean "house," indicating a place of residence or governance. This movement symbolizes a shift in focus from secular to sacred, highlighting the intertwining of political and religious life in ancient Judah. It suggests that the matters at hand were not merely political but deeply spiritual, requiring the attention of both the state and the religious community.

to the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. In Hebrew, "house" is "bêt," and "LORD" is "YHWH," the sacred name of God. This phrase emphasizes the temple's role as the heart of religious life and the ultimate place of divine authority. The officials' movement to the temple indicates their recognition of the need to seek divine guidance and judgment in response to Jeremiah's message. It reflects the belief that true justice and wisdom come from God, and thus, the temple is the appropriate venue for addressing such serious matters.

and sat at the entrance of the New Gate
The "entrance of the New Gate" refers to a specific location within the temple complex. The term "sat" implies a formal assembly or court session, where judgments and decisions were made. The "New Gate" is believed to be a recently constructed or renovated part of the temple, signifying a place of importance and possibly a symbol of renewal or reform. This setting indicates that the officials were preparing to deliberate and make a decision regarding Jeremiah's prophecy. It highlights the procedural aspect of justice in ancient Judah, where leaders would gather at significant locations to discuss and resolve critical issues.

of the LORD’s house
Reiterating the temple as "the LORD’s house" reinforces the idea that this is not just any building, but the dwelling place of God among His people. The repetition of "LORD" (YHWH) underscores the divine authority and presence that permeates the proceedings. It serves as a reminder that the ultimate judge and authority is God Himself, and that all decisions made within this sacred space should align with His will and commandments. This phrase calls the officials, and by extension the readers, to a posture of reverence and submission to God's sovereignty in all matters of life and governance.

Persons / Places / Events
1. Officials of Judah
These were the leaders and authorities in the kingdom of Judah, responsible for governance and maintaining order. Their involvement indicates the seriousness of the situation.

2. King’s Palace
The residence of the king, symbolizing political power and authority in Judah. The officials leaving the palace signifies a shift from political to religious matters.

3. House of the LORD
The temple in Jerusalem, representing the spiritual center of Judah. It was a place of worship and divine encounter.

4. New Gate
A specific entrance to the temple, possibly indicating a place of judgment or assembly. The New Gate's mention highlights the formal and public nature of the proceedings.

5. Jeremiah
Although not directly mentioned in this verse, he is the central prophet in this chapter, delivering God's message and facing opposition.
Teaching Points
The Role of Authority in Spiritual Matters
The officials' movement from the palace to the temple signifies the importance of aligning political authority with spiritual truth. Leaders today should seek God's guidance in their decisions.

The Importance of the Temple
The temple as a place of judgment and decision-making underscores the need for the church to be a center of truth and justice in society.

Courage in Proclaiming God's Message
Jeremiah's situation reminds believers to stand firm in delivering God's truth, even when facing opposition from authorities.

Public Accountability
The officials' public assembly at the New Gate highlights the need for transparency and accountability in leadership, especially in matters concerning God's word.
Bible Study Questions
1. What does the movement of the officials from the king's palace to the house of the LORD suggest about the relationship between political and spiritual authority?

2. How does the setting of the New Gate influence the seriousness and public nature of the proceedings in Jeremiah 26:10?

3. In what ways can the church today serve as a place of truth and justice, similar to the role of the temple in Jeremiah's time?

4. How can believers find courage to proclaim God's message in the face of opposition, as Jeremiah did?

5. What lessons can modern leaders learn from the actions of the officials in Jeremiah 26:10 regarding accountability and decision-making in spiritual matters?
Connections to Other Scriptures
Jeremiah 7
This chapter provides context for Jeremiah's message, where he calls the people to repentance and warns of impending judgment if they do not change their ways.

2 Kings 22-23
These chapters describe King Josiah's reforms, which are relevant to understanding the religious and political climate of Jeremiah's time.

Acts 4
The apostles face a similar situation where they are brought before religious leaders for preaching the gospel, showing a parallel in how God's messengers are often opposed by authorities.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
A Saint's Resignation, Meekness, and Cheerfulness in PersecutionDean Farrar.Jeremiah 26:8-16
Prophetic VirtuesJohn Trapp.Jeremiah 26:8-16
The Characteristics of a True ProphetJ. Cunningham Geikie, D. D.Jeremiah 26:8-16
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Door, Entrance, Entry, Gate, Heads, Hearing, Judah, King's, Lord's, Officials, Opening, Palace, Places, Princes, Royal, Rulers, Sat, Seat, Seats, Sit
Dictionary of Bible Themes
Jeremiah 26:7-15

     7760   preachers, responsibilities

Jeremiah 26:7-16

     5923   public opinion

Jeremiah 26:8-11

     5936   riots

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 26:10 NIV
Jeremiah 26:10 NLT
Jeremiah 26:10 ESV
Jeremiah 26:10 NASB
Jeremiah 26:10 KJV

Jeremiah 26:10 Commentaries

Bible Hub
Jeremiah 26:9
Top of Page
Top of Page