English Standard Version
When the officials of Judah heard these things, they came up from the king’s house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD.
King James Bible
When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD'S house.
American Standard Version
And when the princes of Judah heard these things, they came up from the king's house unto the house of Jehovah; and they sat in the entry of the new gate of Jehovah's house .
And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.
English Revised Version
And when the princes of Judah heard these things, they came up from the king's house unto the house of the LORD; and they sat in the entry of the new gate of the LORD'S house.
Webster's Bible Translation
When the princes of Judah heard these things, then they came up from the king's house to the house of the LORD, and sat down in the entry of the new gate of the LORD'S house.
Jeremiah 26:10 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Accusation and Acquittal of Jeremiah. - Jeremiah 26:1-7. His prophecy that temple and city would be destroyed gave occasion to the accusation of the prophet. - Jeremiah 26:1. "In the beginning of the reign of Jehoiakim, the son of Josiah king of Judah, came this word from Jahveh, saying: Jeremiah 26:2. Thus said Jahveh: Stand in the court of the house of Jahveh, and speak to all the cities of Judah which come to worship in Jahveh's house, all the words that I have commanded thee to speak to them; take not a word therefrom. Jeremiah 26:3. Perchance they will hearken and turn each from his evil way, that I may repent me of the evil which I purpose to do unto them for the evil of their doings. Jeremiah 26:4. And say unto them: Thus saith Jahveh: If ye hearken not to me, to walk in my law which I have set before you, Jeremiah 26:5. To hearken to the words of my servants the prophets whom I sent unto you, from early morning on sending, but ye have not hearkened. Jeremiah 26:6. Then I make this house like Shiloh, and this city a curse to all the peoples of the earth. Jeremiah 26:7. And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jahveh."
In the discourse of Jeremiah 7, where he was combating the people's false reliance upon the temple, Jeremiah had already threatened that the temple should share the fate of Shiloh, unless the people turned from its evil ways. Now, since that discourse was also delivered in the temple, and since Jeremiah 26:2-6 of the present chapter manifestly communicate only the substance of what the prophet said, several comm. have held these discourses to be identical, and have taken it for granted that the discourse here referred to, belonging to the beginning of Jehoiakim's reign, was given in full in Jeremiah 7, while the history of it has been given in the present chapter by way of supplement (cf. the introductory remarks to Jeremiah 7). But considering that it is a peculiarity of Jeremiah frequently to repeat certain of the main thoughts of his message, the saying of God, that He will do to the temple as He has done to Shiloh, is not sufficient to warrant this assumption. Jeremiah frequently held discourses in the temple, and more than once foretold the destruction of Jerusalem; so that it need not be surprising if on more than one occasion he threatened the temple with the fate of Shiloh. Between the two discourses there is further this distinction: Whereas in Jeremiah 7 the prophet speaks chiefly of the spoliation or destruction of the temple and the expulsion of the people into exile, here in brief incisive words he intimates the destruction of the city of Jerusalem as well; and the present chapter throughout gives the impression that by this, so to speak, peremptory declaration, the prophet sought to move the people finally to decide for Jahveh its God, and that he thus so exasperated the priests and prophets present, that they seized him and pronounced him worthy of death. - According to the heading, this took place in the beginning of the reign of Jehoiakim. The like specification in the heading of Jeremiah 27 does not warrant us to refer the date to the fourth year of this king. "The beginning" intimates simply that the discourse belongs to the earlier period of Jehoiakim's reign, without minuter information as to year and day. "To Jeremiah" seems to have been dropped out after "came this word," Jeremiah 26:1. The court of the house of God is not necessarily the inner or priests' court of the temple; it may have been the outer one where the people assembled; cf. Jeremiah 19:14. All the "cities of Judah" for their inhabitants, as in Jeremiah 11:12. The addition: "take not a word therefrom," cf. Deuteronomy 4:2; Deuteronomy 13:1, indicates the peremptory character of the discourse. In full, without softening the threat by the omission of anything the Lord commanded him, i.e., he is to proclaim the word of the Lord in its full unconditional severity, to move the people, if possible, to repentance, acc. to Jeremiah 26:3. With Jeremiah 26:3, cf. Jeremiah 18:8, etc. - In Jeremiah 26:4-6 we have the contents of the discourse. If they hearken not to the words of the prophet, as has hitherto been the case, the Lord will make the temple as Shiloh, and this city, i.e., Jerusalem, a curse, i.e., an object of curses (cf. Jeremiah 24:9), for all peoples. On this cf. Jeremiah 7:12. But ye have not hearkened. The Chet. הזּאתה Hitz. holds to be an error of transcription; Ew. 173, g, and Olsh. Gramm. 101, c, and 133, a paragogically lengthened form; Bttcher, Lehrb. 665. iii. and 897, 3, a toneless appended suffix, strengthening the demonstrative force: this (city) here.
Treasury of Scripture Knowledge
in the entry. or, at the door. the new.
And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt.
And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free.
Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the LORD, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the LORD's house.
Jump to PreviousEntrance Entry Gate Heads Hear Heard House Jehovah's Judah King's LORD's New Officials Opening Palace Places Princes Royal Rulers Sat Seat Sit
Jump to NextEntrance Entry Gate Heads Hear Heard House Jehovah's Judah King's LORD's New Officials Opening Palace Places Princes Royal Rulers Sat Seat Sit
LinksJeremiah 26:10 NIV
Jeremiah 26:10 NLT
Jeremiah 26:10 ESV
Jeremiah 26:10 NASB
Jeremiah 26:10 KJV
Jeremiah 26:10 Bible Apps
Jeremiah 26:10 Biblia Paralela
Jeremiah 26:10 Chinese Bible
Jeremiah 26:10 French Bible
Jeremiah 26:10 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.