Jeremiah 26:1
At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD:
At the beginning of the reign
This phrase sets the historical context for the events that follow. The Hebrew word for "beginning" is "רֵאשִׁית" (reshit), which often signifies the start of something significant. In this context, it marks the commencement of a new era under a new king, Jehoiakim. This period was crucial as it was a time of political and spiritual transition for Judah. The beginning of a reign often brought hope for renewal, but it also came with uncertainty and the potential for both positive and negative changes.

of Jehoiakim son of Josiah
Jehoiakim, whose name means "Yahweh raises up," was the son of Josiah, one of Judah's most righteous kings. However, Jehoiakim's reign was marked by a departure from his father's reforms and a return to idolatry and injustice. This contrast highlights the theme of covenant faithfulness versus unfaithfulness, a recurring theme in Jeremiah's prophecies. The mention of Josiah serves as a reminder of the potential for godly leadership and the consequences of turning away from it.

king of Judah
Judah, the southern kingdom, was the remnant of the once-united Israelite monarchy. The term "king of Judah" signifies the political and spiritual leadership over God's chosen people. During Jehoiakim's reign, Judah faced external threats from powerful empires like Babylon, and internal threats from moral and spiritual decay. This phrase underscores the responsibility of the king to lead the nation in accordance with God's laws and the dire consequences of failing to do so.

this word came from the LORD
The phrase "this word came from the LORD" emphasizes the divine origin and authority of the message that follows. The Hebrew term for "word" is "דָּבָר" (dabar), which can mean a spoken word, command, or matter. In the prophetic context, it signifies a direct communication from God to His people through His prophet. This underscores the role of Jeremiah as a mouthpiece for God, delivering messages that were not his own but were divinely inspired and authoritative.

saying
The word "saying" introduces the specific message that God is about to deliver through Jeremiah. It serves as a transition from the introduction to the content of the prophecy. This word indicates that what follows is not merely a historical account but a divine revelation intended to instruct, warn, and guide the people of Judah. It invites the audience to listen attentively to the words of the LORD, recognizing their significance and urgency.

Persons / Places / Events
1. Jehoiakim
The son of Josiah, Jehoiakim was the king of Judah during a tumultuous period marked by political instability and spiritual decline. His reign is noted for its opposition to prophetic messages, including those of Jeremiah.

2. Josiah
The father of Jehoiakim, Josiah was a reformer king who sought to bring Judah back to the worship of Yahweh. His legacy contrasts sharply with that of his son.

3. Judah
The southern kingdom of Israel, Judah was the focal point of Jeremiah's prophetic ministry. During Jehoiakim's reign, Judah faced threats from powerful empires like Babylon.

4. Jeremiah
A major prophet in the Old Testament, Jeremiah was called by God to deliver messages of warning and hope to Judah. His ministry was marked by personal suffering and national resistance.

5. The Word of the LORD
This phrase signifies the divine origin of Jeremiah's message, emphasizing that his prophecies were not his own but were communicated by God.
Teaching Points
The Importance of Leadership
Jehoiakim's reign illustrates how leadership can influence a nation's spiritual direction. Leaders are accountable to God for their actions and the impact they have on their people.

The Role of Prophets
Prophets like Jeremiah are called to speak God's truth, even in the face of opposition. Their messages often challenge the status quo and call for repentance.

Divine Timing
The phrase "at the beginning of the reign" highlights God's perfect timing in delivering His messages. God knows the right moment to speak into our lives and situations.

Resistance to God's Word
Jehoiakim's resistance to Jeremiah's message serves as a warning against hardening our hearts to God's voice. We must remain open and responsive to His guidance.

Legacy and Influence
The contrast between Josiah and Jehoiakim reminds us of the lasting impact of our actions and decisions. We should strive to leave a legacy of faithfulness and obedience to God.
Bible Study Questions
1. How does the leadership style of Jehoiakim compare to that of his father, Josiah, and what lessons can we learn about the influence of leadership on spiritual life?

2. In what ways does Jeremiah's role as a prophet challenge us to speak truth in our own contexts, even when it is unpopular or difficult?

3. How can we discern God's timing in our lives, and what steps can we take to ensure we are responsive to His word?

4. What are some modern examples of resistance to God's word, and how can we guard against similar attitudes in our own hearts?

5. Reflect on the legacy you are building. How can you ensure that it aligns with God's purposes and leaves a positive impact on those around you?
Connections to Other Scriptures
2 Kings 23-24
These chapters provide historical context for Jehoiakim's reign, detailing his actions and the political climate of Judah.

Jeremiah 1:1-3
These verses introduce Jeremiah's prophetic ministry, including the timeline of his service, which began during Josiah's reign and continued through Jehoiakim's.

Deuteronomy 18:18-19
This passage speaks of God raising up prophets to speak His words, underscoring the authority and responsibility of Jeremiah's role.
God's Mercy Shown in His MessagesA.F. Muir Jeremiah 26:1-3
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Beginning, Jehoiakim, Jehoi'akim, Josiah, Josi'ah, Judah, Reign, Saying
Dictionary of Bible Themes
Jeremiah 26:1-2

     7760   preachers, responsibilities

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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