This is what the LORD says: "Go down to the palace of the king of Judah and proclaim this message there, This is what the LORD saysThis phrase is a common prophetic introduction, emphasizing the divine origin of the message. The Hebrew word for "LORD" is "YHWH," the sacred and personal name of God, highlighting His authority and covenant relationship with Israel. This introduction underscores the seriousness and divine authority behind the message, reminding the audience that the words are not Jeremiah's own but are directly from God. Go down
The instruction to "go down" indicates a physical movement from a higher place to a lower one, likely from the temple or a place of residence to the palace. This movement is symbolic of the prophet's mission to bring God's word directly to the seat of political power. It reflects the urgency and importance of delivering God's message to those in authority, emphasizing that no place is beyond the reach of God's word. to the palace of the king of Judah
The "palace" refers to the royal residence, the center of political power in Judah. The mention of "the king of Judah" situates the message in a specific historical and political context, likely during the reign of one of the last kings before the Babylonian exile. This setting highlights the accountability of the nation's leaders to God's covenant and the consequences of their actions on the people they govern. and proclaim this message there
The act of proclaiming is central to the prophetic role. The Hebrew root "qara" means to call out or announce, indicating a public declaration meant to be heard and heeded. The location "there" emphasizes the importance of delivering the message in the presence of the king and his court, ensuring that the leaders hear God's word directly. This public proclamation serves as both a warning and an opportunity for repentance, demonstrating God's desire for justice and righteousness in leadership. Persons / Places / Events 1. The LORD (Yahweh)The covenant God of Israel, who speaks through His prophet Jeremiah, delivering messages of judgment and hope. 2. JeremiahA major prophet in the Old Testament, called by God to deliver messages of warning and repentance to the people of Judah and Jerusalem. 3. The Palace of the King of JudahThe royal residence in Jerusalem, symbolizing the center of political power and authority in Judah. 4. The King of JudahThe reigning monarch at the time, representing the leadership and governance of the nation, often held accountable for the spiritual and moral state of the people. 5. JudahThe southern kingdom of Israel, which includes Jerusalem, facing impending judgment due to its disobedience and idolatry. Teaching Points God's Sovereignty and AuthorityGod speaks with authority to the leaders of nations, reminding us that all earthly power is subject to His divine rule. The Role of ProphetsProphets are called to deliver God's messages, often confronting leaders and challenging them to align with God's will. Accountability of LeadersLeaders are held accountable for their actions and the spiritual state of their people. This calls for integrity and justice in leadership. The Importance of ObedienceObedience to God's commands is crucial for both individuals and nations. Disobedience leads to judgment, while obedience brings blessing. The Call to RepentanceGod's messages often include a call to repentance, offering hope and restoration if people turn back to Him. Bible Study Questions 1. How does Jeremiah 22:1 reflect God's authority over political leaders, and what implications does this have for how we view leadership today? 2. In what ways does Jeremiah's role as a prophet challenge us to speak truth in our own contexts, even when it is difficult? 3. How can we apply the principle of accountability in leadership to our personal lives and communities? 4. What are some practical steps we can take to ensure our obedience to God's commands in our daily lives? 5. How does the call to repentance in Jeremiah 22:1 encourage us to examine our own hearts and seek God's forgiveness and guidance? Connections to Other Scriptures Jeremiah 1:10This verse connects to Jeremiah's calling to "uproot and tear down" and "to build and to plant," highlighting his role in delivering God's messages to the nations, including the kings of Judah. 2 Kings 22-23These chapters provide historical context for the reigns of the kings of Judah, including Josiah's reforms, which are relevant to understanding the spiritual climate during Jeremiah's ministry. Isaiah 1:10-17Similar prophetic calls to justice and righteousness, emphasizing God's desire for leaders to uphold justice and care for the oppressed. People Babylonians, Coniah, David, Jehoiachin, Jehoiakim, Jeremiah, Josiah, Nebuchadnezzar, Nebuchadrezzar, ShallumPlaces Abarim, Babylon, Bashan, Gilead, Jerusalem, LebanonTopics Hast, Judah, Message, Palace, Proclaim, Says, Speak, Spoken, ThusDictionary of Bible Themes Jeremiah 22:1-6 5437 palaces Library The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards …
John Howie—Biographia Scoticana (Scots Worthies)Columban.
THE wild districts of Ireland were occupied with convents, after the example of Patrick, and cultivated by the hard labour of the monks. The Irish convents were distinguished by their strict Christian discipline, their diligence and their zeal in the study of the Scriptures, and of science in general, as far as they had the means of acquiring it. Irish monks brought learning from Britain and Gaul, they treasured up this learning and elaborated it in the solitude of the convent, and they are said …
Augustus Neander—Light in the Dark Places "Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings …
Hugh Binning—The Works of the Rev. Hugh Binning "If we Say that we have Fellowship with Him, and Walk in Darkness, we Lie,"
1 John i. 6.--"If we say that we have fellowship with him, and walk in darkness, we lie," &c. That which is the sum of religion, sincerity, and a correspondency between profession and practice, is confirmed by reason, and much strengthened by nature itself, so that religion, reason, and nature, conspire in one, to hold out the beauty and comeliness of sincerity, and to put a note and character of infamy and deformity upon all hypocrisy and deceit, especially in the matters of religion. There is …
Hugh Binning—The Works of the Rev. Hugh Binning Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation …
Thomas Watson—A Body of Divinity The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion …
Dwight L. Moody—The Way to God and How to Find It A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3 "To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved …
Hugh Binning—The Works of the Rev. Hugh Binning Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs …
Alfred Edersheim—Sketches of Jewish Social Life Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 22:1 NIVJeremiah 22:1 NLTJeremiah 22:1 ESVJeremiah 22:1 NASBJeremiah 22:1 KJV
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