Jeremiah 18:7
At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed.
At any time
The phrase "at any time" underscores the sovereignty and omnipotence of God. In the Hebrew text, the word used here is "peta," which conveys the idea of immediacy and suddenness. This highlights God's ability to act according to His will without delay or hindrance. It serves as a reminder that God's plans and purposes are not bound by human timelines or expectations. Historically, this reflects the understanding that God is ever-present and actively involved in the affairs of nations and individuals, ready to intervene or alter circumstances as He deems necessary.

I might announce
The word "announce" in Hebrew is "dabar," which means to speak, declare, or command. This indicates that God's declarations are not mere suggestions but authoritative pronouncements. The use of "announce" emphasizes the prophetic nature of God's communication, where His words carry the weight of divine authority and certainty. In the context of Jeremiah, this reflects the role of the prophet as a mouthpiece for God's messages to the people, often calling them to repentance or warning them of impending judgment.

concerning a nation or kingdom
The mention of "a nation or kingdom" broadens the scope of God's dealings beyond Israel to include all nations. The Hebrew words "goy" (nation) and "mamlakah" (kingdom) suggest that God's sovereignty extends over all political and social entities. This is a powerful reminder of the universal nature of God's authority and His concern for justice and righteousness among all peoples. Historically, this reflects the biblical worldview that God is not a tribal deity but the Lord of all creation, holding every nation accountable to His standards.

that I will uproot
The term "uproot" is translated from the Hebrew word "nathash," which means to pull up or pluck out. This imagery conveys the idea of complete removal or destruction, akin to pulling a plant out by its roots so that it cannot grow back. It signifies God's power to dismantle and overthrow nations that persist in wickedness. This serves as a sobering reminder of the consequences of sin and rebellion against God, emphasizing His role as a righteous judge who will not tolerate injustice indefinitely.

tear down
"Tear down" comes from the Hebrew "haras," meaning to demolish or destroy. This further illustrates the extent of God's judgment, where He not only removes but also dismantles the structures and systems that support a nation's existence. The historical context of Jeremiah's ministry, which included the impending destruction of Jerusalem, provides a vivid example of this divine action. It serves as a warning that no nation is immune to God's judgment if it turns away from His ways.

and destroy it
The phrase "destroy it" is derived from the Hebrew "abad," which means to perish or annihilate. This completes the triad of actions—uproot, tear down, and destroy—emphasizing the totality of God's judgment against unrepentant nations. It reflects the seriousness with which God views sin and the lengths to which He will go to uphold His righteousness. Scripturally, this is consistent with the theme of divine retribution found throughout the Bible, where God's patience is balanced by His justice.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.

2. The Potter's House
The setting for the object lesson God gives to Jeremiah, illustrating His sovereignty over nations and individuals.

3. Nations and Kingdoms
Represents any political or social entity that God addresses through His prophetic messages.

4. God
The sovereign Creator who has authority over all nations and kingdoms, able to build up or tear down according to His will.

5. Judah
The immediate audience of Jeremiah's prophecies, often warned of impending judgment due to their disobedience.
Teaching Points
God's Sovereignty
God has ultimate authority over nations and their destinies. His plans are not arbitrary but are based on His righteous judgment and mercy.

Conditional Prophecies
Many of God's warnings are conditional, offering a chance for repentance and change. This underscores the importance of responding to God's call with humility and obedience.

Repentance and Mercy
God's willingness to relent from judgment when a nation repents highlights His mercy and desire for restoration rather than destruction.

Personal Reflection
Just as God deals with nations, He also deals with individuals. We should examine our own lives for areas where we need to repent and align with God's will.

Active Faith
Believers are called to actively seek God's guidance and align their actions with His purposes, trusting in His sovereign plan.
Bible Study Questions
1. How does understanding God's sovereignty over nations affect your view of current world events?

2. In what ways can you apply the principle of conditional prophecy to your personal life and spiritual growth?

3. Reflect on a time when you experienced God's mercy after repentance. How did it change your relationship with Him?

4. How can the imagery of the potter and clay help you trust God more fully in uncertain times?

5. What steps can you take to ensure that your actions align with God's will, both personally and within your community?
Connections to Other Scriptures
Isaiah 45:9
This verse also uses the imagery of the potter and clay, emphasizing God's sovereignty and the futility of questioning His plans.

Romans 9:21
Paul references the potter and clay to illustrate God's authority over creation, similar to the message in Jeremiah.

2 Chronicles 7:14
This passage highlights the conditional nature of God's judgment and mercy, similar to the themes in Jeremiah 18.

Jonah 3:10
Demonstrates God's willingness to relent from sending calamity when a nation repents, aligning with the message in Jeremiah 18.

Proverbs 21:1
Speaks to God's control over the hearts of kings and rulers, reinforcing His sovereignty over nations.
The Sins of Communities Noted and PunishedAndrew Lee et al Jeremiah 18:7
A Shattered Life RestoredJeremiah 18:1-10
A Visit to the Potter's HouseH. J. Boris.Jeremiah 18:1-10
Man in the Hands of GodHomilistJeremiah 18:1-10
On the Potter's WheelF. B. Meyer, B. A.Jeremiah 18:1-10
PotteryE. A. Stuart, M. A.Jeremiah 18:1-10
Restored ManhoodJ. D. Jones, M. A.Jeremiah 18:1-10
The Answer is Yes -- and NoJ. Parker, D. D.Jeremiah 18:1-10
The Blessed Parable of the Potter and the ClayS. Conway Jeremiah 18:1-10
The Clay in the Potter's HandD. Young Jeremiah 18:1-10
The Divine PotterJ. Parker, D. D.Jeremiah 18:1-10
The Potter and His ClayF. James.Jeremiah 18:1-10
The Potter and the ClayDean Plumptre.Jeremiah 18:1-10
The Potter and the ClayA.F. Muir Jeremiah 18:1-10
The Potter and the DayJeremiah 18:1-10
The Potter and the DayA. Macleod, D. D.Jeremiah 18:1-10
The Potter's WheelLeighton Parks.Jeremiah 18:1-10
The Relation of the Will to Character and DestinyR. W. Moss.Jeremiah 18:1-10
The Teaching of the PotterD. J. Hamer.Jeremiah 18:1-10
Fast SermonBishop Dehon.Jeremiah 18:7-8
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Announce, Anything, Break, Declare, Destroy, Destroyed, Destruction, Instant, Kingdom, Moment, Nation, Pluck, Pull, Sending, Smashing, Speak, Torn, Uproot, Uprooted, Uprooting, Whenever
Dictionary of Bible Themes
Jeremiah 18:1-10

     5212   arts and crafts

Jeremiah 18:1-12

     6639   election, to salvation

Jeremiah 18:5-10

     5036   mind, of God

Jeremiah 18:5-12

     5917   plans

Jeremiah 18:6-10

     1130   God, sovereignty

Jeremiah 18:7-8

     6734   repentance, importance
     6735   repentance, examples

Jeremiah 18:7-10

     4029   world, human beings in

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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