Jeremiah 16:1
Then the word of the LORD came to me, saying,
Then
The word "Then" indicates a continuation or a sequence of events. In the context of Jeremiah, it suggests that this message from God follows previous revelations or actions. It implies a divine timing and order, emphasizing that God's messages are purposeful and timely. Historically, Jeremiah's ministry was marked by a series of divine communications, each building upon the last to guide, warn, or instruct the people of Judah.

the word
In Hebrew, "word" is "dabar," which can mean a spoken word, a matter, or a thing. In the prophetic context, it signifies a divine message or revelation. The "word" of the LORD is not merely a sound or a collection of letters; it is a powerful, living, and active force that accomplishes God's purposes. It reflects the authority and sovereignty of God, who speaks creation into existence and whose words never return void.

of the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God. It denotes His eternal, self-existent nature and His covenant relationship with Israel. The use of "LORD" here underscores the divine origin of the message and the authority behind it. It is a reminder of God's faithfulness and His role as the ultimate ruler and judge.

came
The word "came" suggests movement and initiative from God towards Jeremiah. It indicates that the message was not sought out by Jeremiah but was delivered to him by divine will. This reflects the prophetic experience where God actively communicates His will to His chosen messengers. It highlights the grace of God in revealing His plans and purposes to humanity.

to me
"To me" personalizes the message, indicating that Jeremiah is the recipient of God's word. It emphasizes the intimate relationship between God and His prophet. Jeremiah is chosen and set apart to receive and convey God's messages. This personal address also underscores the responsibility and burden placed upon Jeremiah as God's spokesperson.

saying
The word "saying" introduces the content of the divine message. It prepares the reader for the specific instructions or revelations that follow. In the prophetic literature, "saying" often precedes a direct quotation from God, highlighting the importance and immediacy of the message. It serves as a transition from the introduction to the substance of God's communication.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of judgment and hope to the people of Judah. His ministry spanned over 40 years during the reigns of several kings of Judah.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises. In this context, He is the one delivering a direct message to Jeremiah.

3. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

4. Prophetic Message
The communication from God to His prophet, often involving instructions, warnings, or revelations about future events.
Teaching Points
Divine Communication
God speaks to His people through chosen individuals, emphasizing the importance of being attentive to His voice and obedient to His instructions.

Prophetic Responsibility
Prophets like Jeremiah were tasked with delivering difficult messages. This underscores the need for courage and faithfulness in sharing God's truth, regardless of the audience's response.

God's Sovereignty
The LORD's direct communication with Jeremiah highlights His sovereign control over history and His active involvement in guiding His people.

Judgment and Hope
While Jeremiah's messages often contained warnings of judgment, they also pointed to the hope of restoration, reminding us of God's redemptive purposes even in times of discipline.
Bible Study Questions
1. How does Jeremiah's experience of receiving God's word challenge us to be attentive to God's voice in our own lives?

2. In what ways can we demonstrate faithfulness and courage when sharing difficult truths from Scripture with others?

3. How does understanding God's sovereignty, as seen in His communication with Jeremiah, impact our trust in His plans for our lives?

4. What parallels can we draw between the prophetic messages in Jeremiah and the teachings of Jesus in the New Testament?

5. How can we balance the themes of judgment and hope in our own spiritual journey and in our interactions with others?
Connections to Other Scriptures
Jeremiah 1:4-10
This passage describes Jeremiah's calling and commission as a prophet, establishing the foundation for his role in receiving and delivering God's messages.

Ezekiel 3:16-21
Similar to Jeremiah, Ezekiel receives direct words from God, highlighting the role of prophets as watchmen who must faithfully deliver God's messages to the people.

Isaiah 6:8-13
Isaiah's commission as a prophet parallels Jeremiah's experience, emphasizing the theme of divine calling and the responsibility to speak God's truth, even in the face of rejection.
Celibacy as an Obligation of the Minister of GodA.F. Muir Jeremiah 16:1-4
Domestic Relations Become a CurseD. Young Jeremiah 16:1-4
Commands CountermandedS. Conway Jeremiah 16:1-9
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Saying
Dictionary of Bible Themes
Jeremiah 16:1

     1690   word of God

Jeremiah 16:1-4

     7775   prophets, lives

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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