Jeremiah 14:19
Have You rejected Judah completely? Do You despise Zion? Why have You stricken us so that we are beyond healing? We hoped for peace, but no good has come, and for the time of healing, but there was only terror.
Have You completely rejected Judah?
The phrase "completely rejected" in Hebrew is "ma'as," which conveys a sense of loathing or casting away. This reflects the deep anguish and desperation of the people of Judah, feeling utterly abandoned by God. Historically, Judah was the southern kingdom, and its rejection would have been a devastating blow to the Israelites, who saw themselves as God's chosen people. This question is rhetorical, expressing the fear that their covenant relationship with God has been severed due to their persistent disobedience.

Do You despise Zion?
"Zion" is often used to refer to Jerusalem, the city of David, and the spiritual heart of Israel. The term "despise" in Hebrew is "ga'al," indicating a strong aversion or disdain. Zion holds a special place in biblical history as the site of the Temple, the dwelling place of God's presence. The idea that God might despise Zion is a profound expression of the people's fear that their sins have led to divine abandonment, a theme that resonates throughout the prophetic literature.

Why have You struck us so that we cannot be healed?
The imagery of being "struck" suggests a divine punishment or affliction. The Hebrew word "nakah" implies a blow or wound, often used in the context of God's judgment. The inability to be "healed" underscores the severity of their condition, both physically and spiritually. This reflects the consequences of their persistent sin and rebellion against God, leading to a situation where human efforts at restoration seem futile without divine intervention.

We hoped for peace, but no good has come
The word "peace" is translated from the Hebrew "shalom," which encompasses not just the absence of conflict but a state of completeness and well-being. The expectation of "good" reflects a longing for God's favor and blessing. However, the reality of their situation is starkly different, highlighting the disconnect between their hopes and their current experience. This serves as a poignant reminder of the consequences of turning away from God's commandments.

for a time of healing, but there was only terror
The "time of healing" suggests a period anticipated for restoration and recovery. The Hebrew word "rapha" means to heal or make whole, often used in the context of God's redemptive work. Instead, they encounter "terror," a word that conveys fear and dread. This juxtaposition emphasizes the gravity of their plight and the urgent need for repentance and divine mercy. It serves as a call to return to God, acknowledging that true healing and peace can only come from Him.

Persons / Places / Events
1. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It was the center of Jewish worship and culture, with Jerusalem as its capital.

2. Zion
Another name for Jerusalem, often used to represent the spiritual and religious heart of the Jewish people.

3. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his lamentations and deep emotional connection to his people.

4. God's Judgment
The context of this verse is a period of divine judgment upon Judah due to their persistent idolatry and disobedience to God's covenant.

5. The Hope for Peace
The people of Judah were hoping for deliverance and restoration, but instead faced continued suffering and terror.
Teaching Points
The Reality of Divine Judgment
God's judgment is a response to persistent sin and rebellion. It serves as a call to repentance and a reminder of His holiness.

The Pain of Unfulfilled Expectations
The people of Judah hoped for peace and healing, yet faced terror. This teaches us about the consequences of misplaced hope when it is not grounded in obedience to God.

The Importance of Genuine Repentance
True healing and restoration come from turning back to God with sincere hearts. Superficial repentance does not lead to peace.

God's Faithfulness Amidst Judgment
Even in judgment, God remains faithful to His covenant. His ultimate desire is for His people to return to Him.

The Role of Lament in Faith
Lament is a valid expression of faith, allowing believers to bring their pain and confusion before God, trusting in His ultimate justice and mercy.
Bible Study Questions
1. How does the context of Jeremiah 14:19 help us understand the nature of God's judgment on Judah?

2. In what ways can we relate to the unfulfilled expectations of the people of Judah in our own lives?

3. How does the theme of lament in Jeremiah 14:19 encourage us to approach God with our own struggles and disappointments?

4. What steps can we take to ensure our repentance is genuine and leads to true peace and healing?

5. How can we find hope in God's faithfulness even when we face difficult circumstances or divine discipline?
Connections to Other Scriptures
Lamentations 2:13
This verse echoes the theme of lament and the deep sorrow over the destruction of Jerusalem, similar to Jeremiah's lament in 14:19.

Isaiah 1:4-5
These verses describe the sinful state of Judah and the resulting divine judgment, providing a backdrop to the situation Jeremiah addresses.

Psalm 79:5
This psalm reflects a cry to God in the face of destruction and a plea for His mercy, paralleling the sentiments expressed in Jeremiah 14:19.
The Distracting Power of Great DistressS. Conway Jeremiah 14:17-22
Prayer a Fruit of ChastisementA.F. Muir Jeremiah 14:19, 22
People
Jeremiah
Places
Jerusalem, Zion
Topics
Afflicted, Behold, Completely, Despise, Dismay, Hast, Healed, Healing, Hoped, Judah, Loathed, Peace, Rejected, Soul, Struck, Terror, Utterly, Zion
Dictionary of Bible Themes
Jeremiah 14:19

     5333   healing
     5835   disappointment
     6701   peace, search for
     7271   Zion, as symbol
     9611   hope, nature of
     9612   hope, in God

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 14:19 NIV
Jeremiah 14:19 NLT
Jeremiah 14:19 ESV
Jeremiah 14:19 NASB
Jeremiah 14:19 KJV

Jeremiah 14:19 Commentaries

Bible Hub
Jeremiah 14:18
Top of Page
Top of Page