Jeremiah 14:12
Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague."
Although they fast
The act of fasting in the Hebrew context is a profound expression of humility and repentance before God. In the Hebrew Bible, fasting is often associated with mourning, repentance, and seeking divine intervention. The Hebrew root word for fasting, "צוּם" (tsum), implies a voluntary abstention from food and drink to demonstrate earnestness in prayer and supplication. Historically, fasting was a common practice among the Israelites during times of crisis or when seeking God's favor. However, in this verse, the emphasis is on the futility of their fasting due to the insincerity of their hearts and the persistence in sin.

I will not hear their cry
The phrase underscores the seriousness of God's response to the people's actions. The Hebrew word for "hear," "שָׁמַע" (shama), often implies not just hearing but also responding or acting upon what is heard. In this context, God is declaring that He will not respond to their cries for help. This is a sobering reminder of the consequences of persistent disobedience and the importance of genuine repentance. The historical context reveals that the people of Judah were engaging in religious rituals without true repentance, leading to God's refusal to intervene.

Although they offer burnt offerings and grain offerings
Burnt offerings and grain offerings were central to the sacrificial system in ancient Israel, as outlined in Leviticus. The Hebrew words "עוֹלָה" (olah) for burnt offering and "מִנְחָה" (minchah) for grain offering signify acts of worship and dedication to God. These offerings were meant to express devotion, thanksgiving, and atonement. However, the people's offerings had become mere rituals devoid of heartfelt worship. This highlights the biblical principle that God desires obedience and a contrite heart over ritualistic sacrifices (1 Samuel 15:22).

I will not accept them
The rejection of their offerings signifies God's disapproval of their insincere worship. The Hebrew word "רָצָה" (ratsah) means to be pleased with or to accept favorably. God's refusal to accept their offerings indicates that their external acts of worship were not aligned with their internal spiritual state. This serves as a powerful reminder that God values the condition of the heart over outward religious observance. The historical context of Jeremiah's ministry shows a nation steeped in idolatry and injustice, rendering their sacrifices unacceptable to God.

Instead, I will finish them off by sword and famine and plague
This phrase conveys the severity of God's impending judgment. The Hebrew word for "finish off," "כָּלָה" (kalah), implies complete destruction or consumption. The triad of "sword, famine, and plague" represents the comprehensive nature of the judgment. Historically, these were common forms of divine judgment in the ancient Near East, often used by God to discipline His people. The mention of these calamities serves as a stark warning of the consequences of continued rebellion against God. It underscores the biblical truth that God's patience has limits, and persistent sin leads to inevitable judgment.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and calls for repentance to the people of Judah.

2. Judah
The southern kingdom of Israel, facing impending judgment due to persistent idolatry and disobedience to God.

3. God (Yahweh)
The sovereign Lord who communicates His displeasure and impending judgment through the prophet Jeremiah.

4. Fasting and Offerings
Religious practices intended to seek God's favor, which are rejected due to the people's insincerity and unrepentant hearts.

5. Sword, Famine, and Plague
Instruments of divine judgment that God declares He will use against Judah for their persistent rebellion.
Teaching Points
The Importance of Sincerity in Worship
God desires genuine worship that stems from a heart aligned with His will, rather than mere ritualistic practices.

The Consequences of Unrepentance
Persistent disobedience and insincerity in worship lead to divine judgment, as seen in the severe consequences faced by Judah.

The Call to True Repentance
True repentance involves a change of heart and behavior, not just external acts of piety.

God's Sovereignty in Judgment
God is just and sovereign, and His judgments are righteous responses to human sinfulness.

The Role of Prophets in Calling for Repentance
Prophets like Jeremiah serve as God's messengers, calling people back to faithfulness and warning of the consequences of sin.
Bible Study Questions
1. How does Jeremiah 14:12 challenge our understanding of religious practices like fasting and offerings?

2. In what ways can we ensure that our worship is sincere and pleasing to God, according to the teachings of Jeremiah and other scriptures?

3. What parallels can we draw between the judgment faced by Judah and the warnings given to the church in the New Testament?

4. How can we apply the lessons from Jeremiah 14:12 to our personal lives and communities today?

5. Reflect on a time when you felt distant from God despite engaging in religious activities. What steps did you take to realign your heart with His will?
Connections to Other Scriptures
Isaiah 1:11-15
Similar to Jeremiah 14:12, God expresses His rejection of insincere worship and sacrifices, emphasizing the need for genuine repentance.

Amos 5:21-24
God rejects the empty rituals of the Israelites, calling instead for justice and righteousness.

Matthew 15:8-9
Jesus quotes Isaiah, highlighting the issue of honoring God with lips while hearts are far from Him, which aligns with the insincerity addressed in Jeremiah.

1 Samuel 15:22
Samuel emphasizes that obedience is better than sacrifice, underscoring the importance of a heart aligned with God's will.
Pasting Rendered OffensiveJeremiah 14:12
The Severities of Jehovah - Sword, Famine, and PestilenceD. Young Jeremiah 14:10-12
Jehovah's Refusal to Allow Intercession to PrevailC. Keil.Jeremiah 14:10-16
People
Jeremiah
Places
Jerusalem, Zion
Topics
Accept, Ascend, Burned, Burnt, Burnt-offering, Cause, Cereal, Consume, Consuming, Cry, Destroy, Disease, Ear, Famine, Fast, Grain, Hearken, Instead, Listen, Meal, Meal-offering, Oblation, Offer, Offering, Offerings, Pestilence, Plague, Pleasure, Present, Rather, Sword, Though
Dictionary of Bible Themes
Jeremiah 14:12

     4843   plague
     5196   voice
     5297   disease

Jeremiah 14:10-12

     5773   abstinence, discipline
     6603   acceptance, divine
     8617   prayer, effective

Jeremiah 14:11-12

     8432   fasting, practice

Jeremiah 14:11-18

     4823   famine, physical

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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