Jeremiah 11:18
And the LORD informed me, so I knew. Then You showed me their deeds.
And the LORD informed me
The phrase begins with "And the LORD," emphasizing the divine source of Jeremiah's knowledge. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, highlighting His personal relationship with His people. "Informed" comes from the Hebrew root "yada," meaning to know or to reveal. This indicates that the knowledge Jeremiah received was not from human insight but a divine revelation. In the context of a prophet's life, this underscores the intimate communication between God and His chosen messenger, affirming the authenticity and authority of Jeremiah's prophetic ministry.

so I knew
The phrase "so I knew" reflects the result of the divine revelation. The Hebrew word "yada" is again used here, emphasizing the certainty and clarity of the knowledge imparted to Jeremiah. This knowledge was not speculative or uncertain; it was a direct and clear understanding given by God. In the broader biblical context, this highlights the role of prophets as recipients of divine truth, tasked with conveying God's messages to His people. It also serves as a reminder of the importance of seeking divine wisdom and understanding in our own lives.

Then You showed me
The transition "Then" indicates a sequence of events, suggesting that after being informed, Jeremiah was given further insight. "You showed me" implies a visual or experiential revelation, where God not only tells but also demonstrates or illustrates the truth to Jeremiah. The Hebrew root "ra'ah" for "showed" suggests seeing or perceiving, indicating that Jeremiah's understanding was deepened through this divine demonstration. This reflects the multifaceted ways God communicates with His prophets, ensuring they fully grasp the message they are to deliver.

their deeds
The phrase "their deeds" refers to the actions or behaviors of the people, specifically those who were plotting against Jeremiah. The Hebrew word "ma'aseh" denotes works or actions, often with a moral or ethical connotation. In the context of Jeremiah's ministry, this revelation of "their deeds" exposes the wickedness and rebellion of the people against God's messenger. Historically, this highlights the persistent opposition faced by prophets, who often stood alone against widespread corruption and idolatry. It serves as a sobering reminder of the cost of faithfulness to God's calling and the reality of spiritual warfare.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his lamentations and deep emotional connection to his prophetic mission.

2. The LORD (Yahweh)
The covenant God of Israel, who reveals His will and plans to His prophets. In this context, He is the one who informs Jeremiah of the plots against him.

3. The People of Judah
The audience of Jeremiah's prophecies, often resistant and rebellious against God's commands. They are the ones whose deeds are revealed to Jeremiah.

4. The Plot Against Jeremiah
The specific event where God reveals to Jeremiah the malicious intentions of his fellow countrymen, who are plotting against his life.

5. Anathoth
Jeremiah's hometown, where some of the conspirators against him were from, highlighting the personal betrayal he faced.
Teaching Points
Divine Revelation
God reveals hidden truths to His servants. Just as He informed Jeremiah of the plots against him, God can provide insight and guidance to believers today through His Word and Spirit.

God's Protection
Despite human schemes, God's protection is over His chosen ones. Believers can trust in God's sovereignty and care, even when facing opposition.

Faithfulness in Adversity
Jeremiah's experience teaches us to remain faithful to God's calling, even when facing betrayal or danger. Our commitment to God's mission should not waver in the face of adversity.

The Reality of Spiritual Opposition
Just as Jeremiah faced opposition, believers today should be aware of spiritual battles and the reality of opposition when standing for truth.

The Importance of Prayer
In light of opposition, prayer becomes a vital tool for seeking God's guidance and protection, as seen in Jeremiah's life and other biblical examples.
Bible Study Questions
1. How does God's revelation to Jeremiah in 11:18 demonstrate His omniscience and care for His prophets?

2. In what ways can believers today experience God's guidance and protection similar to Jeremiah's experience?

3. How does the plot against Jeremiah reflect the broader theme of opposition to God's messengers throughout the Bible?

4. What practical steps can we take to remain faithful to God's calling in the face of adversity and opposition?

5. How can the example of Jeremiah encourage us to deepen our prayer life, especially when facing challenges or threats?
Connections to Other Scriptures
Jeremiah 1:5
This verse connects to Jeremiah 11:18 by emphasizing God's intimate knowledge and calling of Jeremiah even before his birth, underscoring the divine revelation and protection over his life.

Psalm 64:1-2
This passage parallels the theme of God revealing the secret plots of the wicked, as seen in Jeremiah 11:18, and serves as a prayer for protection against such schemes.

Acts 23:12-22
The plot against Paul mirrors the plot against Jeremiah, showing how God's servants often face opposition but are protected and informed by God.
Perils of ProphesyingA.F. Muir Jeremiah 11:18-23
The Baffled PlotS. Conway Jeremiah 11:18-23
The Prophet in His Own CountryD. Young Jeremiah 11:18-23
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Cause, Clear, Deeds, Doings, Evil, Hast, Moreover, O, Plot, Shewedst, Showed, Showedst
Dictionary of Bible Themes
Jeremiah 11:18

     1403   God, revelation

Jeremiah 11:18-19

     5817   conspiracies

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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