Isaiah 64:12
After all this, O LORD, will You restrain Yourself? Will You keep silent and afflict us beyond measure?
After all this
This phrase reflects a culmination of events and experiences, likely referring to the preceding chapters where the prophet Isaiah recounts the sins of Israel and the resulting judgments. The Hebrew root for "all" (כֹּל, kol) emphasizes totality, suggesting that the people have endured a comprehensive series of trials and tribulations. Historically, this could be seen in the context of the Babylonian exile, a period of intense suffering and reflection for the Israelites. The phrase invites readers to consider the weight of accumulated experiences and the hope for divine intervention.

O LORD
The use of "LORD" here is a translation of the Hebrew name for God, YHWH, which is considered the most sacred name of God in the Hebrew Bible. It signifies a personal and covenantal relationship between God and His people. This invocation is a plea for attention and action from the covenant-keeping God, who has historically delivered Israel from bondage and distress. Theologically, it underscores the belief in a God who is both transcendent and immanent, deeply involved in the affairs of His people.

will You restrain Yourself?
The Hebrew root for "restrain" (חָשַׂךְ, chasak) implies holding back or withholding action. This question is rhetorical, expressing a deep yearning for God to act on behalf of His people. It reflects a tension between divine justice and mercy, a theme prevalent throughout the prophetic literature. The historical context of exile and suffering amplifies this plea, as the people long for the restoration and redemption that only God can provide.

Will You keep silent
Silence from God is often perceived as a form of judgment or absence, a theme found in various Psalms and prophetic writings. The Hebrew word for "silent" (חָרַשׁ, charash) can also mean to be still or inactive. This phrase conveys a sense of urgency and desperation, as the people seek a word or sign from God amidst their suffering. It challenges readers to consider the times when God seems silent in their own lives and the faith required to trust in His ultimate plan.

and afflict us so severely?
The word "afflict" (עָנָה, anah) in Hebrew carries connotations of being humbled or oppressed. The severity of the affliction is emphasized, pointing to the intense suffering experienced by the Israelites. This phrase encapsulates the lament of a people who feel the weight of divine discipline yet hope for mercy. It serves as a reminder of the consequences of sin but also the possibility of redemption and restoration through repentance and divine grace.

Persons / Places / Events
1. Isaiah
The prophet who authored the book, delivering messages from God to the people of Judah and Jerusalem during a time of moral and spiritual decline.

2. The LORD (Yahweh)
The covenant God of Israel, who is being addressed in this verse as the one who has the power to intervene or remain silent.

3. Judah and Jerusalem
The primary audience of Isaiah's prophecies, representing the southern kingdom of Israel, which was facing impending judgment due to their disobedience.

4. The Exile
The historical context of this plea, as the people of Judah were facing or experiencing the consequences of their rebellion against God, leading to their exile.

5. The Remnant
The faithful few within Israel who continued to seek God and His mercy despite the nation's widespread unfaithfulness.
Teaching Points
God's Silence and Sovereignty
Understand that God's silence is not indicative of His absence or lack of concern. His timing and purposes are perfect, even when they are beyond our understanding.

The Role of Lament in Faith
Lament is a biblical expression of faith, allowing believers to bring their deepest questions and pains before God, trusting in His character and promises.

The Call to Repentance
Recognize that God's discipline is often a call to repentance and restoration. It is an opportunity to turn back to Him with sincere hearts.

Hope in God's Mercy
Even in the midst of judgment, there is hope in God's mercy. He is a God who delights in showing compassion and restoring His people.

The Importance of the Remnant
Be encouraged by the concept of the remnant, knowing that God always preserves a faithful group who seek Him, even in times of widespread unfaithfulness.
Bible Study Questions
1. How does Isaiah's plea in Isaiah 64:12 reflect the broader theme of lament found throughout Scripture?

2. In what ways can we relate to the feeling of God's silence in our own lives, and how should we respond according to biblical principles?

3. How does the concept of the remnant provide hope and encouragement for believers today?

4. What are some practical steps we can take to ensure that we are part of the faithful remnant in our own spiritual communities?

5. How can we balance the tension between lamenting our circumstances and maintaining hope in God's promises?
Connections to Other Scriptures
Isaiah 63:15-19
This passage provides the immediate context, where Isaiah laments the spiritual state of Israel and pleads for God's intervention.

Lamentations 5:20-22
Similar themes of questioning God's silence and seeking His mercy during times of suffering and judgment.

Psalm 44:23-26
A cry for God to awaken and act on behalf of His people, reflecting a similar plea for divine intervention.

Habakkuk 1:2-4
The prophet Habakkuk's complaint about God's apparent inaction in the face of injustice and suffering.

Romans 11:1-5
Paul speaks of the remnant chosen by grace, connecting to the idea of a faithful group within Israel despite widespread unbelief.
Jehovah's MercyF. Delitzsch, D. D.Isaiah 64:12
Self-Restraint and Silence, as Applied to GodJ. A. Alexander.Isaiah 64:12
A Twofold PleaW. Clarkson Isaiah 64:8-12
People
Isaiah
Places
Jerusalem, Zion
Topics
Afflict, Beyond, Grievously, Hold, Measure, O, Peace, Presence, Punish, Refrain, Restrain, Silent, Sore, Sorely, Thyself, Wilt
Dictionary of Bible Themes
Isaiah 64:12

     5950   silence

Isaiah 64:8-12

     5508   ruins

Library
How to Meet God
'Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee in Thy ways.'--ISAIAH lxiv. 5. The prophet here shows us how there is a great staircase which we ourselves build, which leads straight from earth to heaven, and how we can secure that we shall meet with God and God with us. 'Isaiah' is often called the evangelical prophet. He is so, not only because of his predictions of the suffering Servant of Jehovah which are 'fulfilled' in Christ, but because his conceptions
Alexander Maclaren—Expositions of Holy Scripture

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom
Hugh Binning—The Works of the Rev. Hugh Binning

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

1872 the Need of a Home Further West --Burning of the Marchmont Home --Home Restored by Canadian Gifts --Miss Macpherson and Miss Reavell Arrive in Canada
The need of a Home further West--Burning of the Marchmont Home--Home restored by Canadian gifts--Miss Macpherson and Miss Reavell arrive in Canada--First visit to Knowlton in the East--Belleville Home restored by Canadian friends--Help for the Galt Home--Miss Macpherson returns to England--Miss Reavell remains at Galt. In her first letter on returning to England Miss Macpherson writes:-- "BELOVED FELLOW-WORKERS,--Once more at home among the old familiar scenes in the East of London, the sadness
Clara M. S. Lowe—God's Answers

The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining
Andrew Murray—The Ministry of Intercession

Twelfth Day for the Spirit to Convince the World of Sin
WHAT TO PRAY.--For the Spirit to convince the World of Sin "I will send the Comforter to you. And He, when He is come, will convict the world in respect of sin."--JOHN xvi. 7, 8. God's one desire, the one object of Christ's being manifested, is to take away sin. The first work of the Spirit on the world is conviction of sin. Without that, no deep or abiding revival, no powerful conversion. Pray for it, that the gospel may be preached in such power of the Spirit, that men may see that they have
Andrew Murray—The Ministry of Intercession

"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not
Hugh Binning—The Works of the Rev. Hugh Binning

The Resurrection of the Dead, and Eternal Judgment:
OR, THE TRUTH OF THE RESURRECTION OF THE BODIES, BOTH OF GOOD AND BAD AT THE LAST DAY: ASSERTED, AND PROVED BY GOD'S WORD. ALSO, THE MANNER AND ORDER OF THEIR COMING FORTH OF THEIR GRAVES; AS ALSO, WITH WHAT BODIES THEY DO ARISE. TOGETHER, WITH A DISCOURSE OF THE LAST JUDGMENT, AND THE FINAL CONCLUSION OF THE WHOLE WORLD. BY JOHN BUNYAN, A SERVANT OF THE LORD'S CHRIST. "Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the
John Bunyan—The Works of John Bunyan Volumes 1-3

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

Cii. Bartimæus and his Companion Healed.
(at Jericho.) ^A Matt. XX. 29-34; ^B Mark X. 46-52; ^C Luke XVIII. 35-43. ^c 35 And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging: 36 and hearing a multitude going by, he inquired what this meant. 37 And they told him that Jesus of Nazareth passeth by. [Jesus came from the Jordan, and was entering Jericho by its eastern gate. As the crowd following Jesus passed by, Bartimæus asked its meaning and learned of the presence of Jesus. Jesus on this
J. W. McGarvey—The Four-Fold Gospel

The Life of Mr. Hugh Binning.
There being a great demand for the several books that are printed under Mr. Binning's name, it was judged proper to undertake a new and correct impression of them in one volume. This being done, the publishers were much concerned to have the life of such an useful and eminent minister of Christ written, in justice to his memory, and his great services in the work of the gospel, that it might go along with this impression. We living now at so great distance from the time wherein he made a figure in
Hugh Binning—The Works of the Rev. Hugh Binning

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

"But Seek Ye First the Kingdom of God," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God," &c. O "seekest thou great things for thyself," says God to Baruch, (Jer. xlv. 5) "seek them not." How then doth he command us in the text to seek a kingdom? Is not this a great thing? Certainly it is greater than those great things he would not have Baruch to seek after, and yet he charges us to seek after it. In every kind of creatures there is some difference, some greater, some lesser, some higher, some lower; so there are some men far above
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Justification
'Being justified freely by his grace.' Rom 3:34. Q-xxxiii: WHAT IS JUSTIFICATION? A: It is an act of God's free grace, whereby he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone. Justification is the very hinge and pillar of Christianity. An error about justification is dangerous, like a defect in a foundation. Justification by Christ is a spring of the water of life. To have the poison of corrupt doctrine
Thomas Watson—A Body of Divinity

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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